Stocks have a market description, called bottoming out.

Xu Changqing felt that he could probably use this description.

He has now fallen to the lowest point in his life, and the next thing will be all kinds of good news.

In the eyes of some people, they will think that his idea is very unreasonable.

To be a man to seek truth from facts, in terms of the current situation, it is obviously a diving game, where is the force of the rebound?

Some are stocks that have been stagnant for a long time after falling to the bottom, and some are bankrupt and out of the market!

Therefore, idealism is harmful, thinking of a play is a play, self-righteousness, I want to learn to run before I learn, I just learn to glide and feel that my wings are stiff, and I can take off directly from the ground.

This kind of 'old-fashioned view' is not only one person or two, but also many people, many people who are practicing and have great power in cultivation.

Xu Changqing also has it, he usually does things, he has the characteristics of this aspect, cautious, taking precautions, taking one step at a time to see three steps, not reckless, not hot-blooded, very old-fashioned.

He himself knows that he has it, and he even thinks that he can't do without it, and it's stupid to have it.

But it can't be too much, too much is called cringe, and it is called flies and dogs.

Immortal Dao skills, he is the best at the five elements of yin and yang, and the soul control corpse is relatively a means, a technique, not a core method. The core of his technique is this Yin and Yang Five Elements.

The focus of the five elements is the operation of shengke, and yin and yang are two sides of the same body.

Perhaps because of occupational diseases, he is very accustomed to looking at problems in front and back, just like the difference between yin and yang.

Idealism, the opposite of this concept, is typical of self-righteousness and assumptions.

Modern society emphasizes materialism, and when it comes to idealism, the relationship between thinking is first materialism, and then idealism naturally has a somewhat derogatory connotation.

Xu Changqing didn't have this problem of partiality and belief, he saw the unbeautiful side of idealism, but he also saw the beautiful side, not disturbed by external forces, firm, persistent, and confident.

Some people will say, who lives in their own world, but is incompatible with the world? Stupid!

Xu Changqing felt that such a statement did not say the right point.

He believes that from a social point of view, an individual has two key points: first, whether his existence is beneficial or not. Second, there is no harm.

The benefits are simply understood as the value he creates for the society and the population. Harm is understood as whether there is a real interest that hinders the normal direction of others.

If he satisfies one and does not offend two, then his position in society is benign. The rest is to depend on his own wishes, and at this time he can arrogantly say: Lao Tzu is happy to do this, can you control it? Is it smart to live like you? Is it right to follow the mainstream?

Challenging the mainstream and promoting individuality......

No, no, no, Xu Changqing never felt that he was rebellious, let alone doing it for the sake of being non-mainstream.

It's all about the ultimate goal of life – leisure.

MEmu is a very empty word, and you can cram a lot of positive and negative specific content. Unrestrained is free, and so is lawlessness. It's fun to do what you want to do, but if you want to kill people and set fires for fun, ruining the world and having fun?

So the concept has never been fixed, it has never been set in stone.

At one time, Xu Changqing also thought that if he wanted to be free, or the first big goal of Xiaoyao was to live forever.

With the super blade of death pressed on his head, how can he get away with it?

But before he could deeply understand the meaning of the cycle of life and death for life, immortality seemed to have been achieved. The body decays, the soul lasts forever, growing beyond the limits of ordinary people's imagination, growing to the point that before you can stand, you don't want to live anymore.

A new concept was born: the unbearable weight of life.

The weight of the years.

Live for the sake of living, and don't live long before you live to be gone.

For people whose divine souls are strong to a certain extent, the compulsion is naturally high to the realm of only talking about ideals.

Talking about ideals can better bear the weight of the years, talking about ideal life is meaningful, no matter what this ideal is, of course, it is best to be able to set a little higher.

Xu Changqing naturally has ideals, and he is very vulgar.

Just one sentence at the root: I'm awesome, I'm super good!

Modify it: I want to prove that the ancient is not the present, and I want to reopen the immortal path.

In the words of Taizu: ************, leading countless heroes to bend their waists, count romantic characters, and look at the present dynasty.

Everything happens for a reason.

Why so arrogant? Why do you dare to say that you can do it after countless generations and countless people have not done it? It doesn't make sense!

Xu Changqing felt that there was, and it was divided into yin and yang.

Externally, this is the trend of the times.

One of the characteristics of the general trend is the decline of the fairy road. Those who choose to get on this car, from the beginning, to the later various encounters, will be constantly reminded that the road ahead is extinct and the cliff has been seen.

This is a general trend of pressure: if you don't want to sink together, you have to do something, and it can even be said that from the moment you get on the bus, you are doomed to the result, either jumping out of the car or jumping off a cliff.

The second characteristic of the general trend is the rise of mortals.

What is the greatest insight from the rise of mortals? Especially when there is a fairy road to set off.

Xu Changqing felt that the Internationale was sung very well: We don't rely on the immortal emperor, we rely on ourselves.

There were no fragments of true spirits, no cultivation talents, and we didn't wallow in the mud all the time, we still walked out of our own way. As long as we are willing to walk, we can make a path, and we start walking together, and we go out on a wide road.

These two characteristics, like yin and yang, give the pressure of despair and the other give the motivation of hope.

In Xu Changqing's eyes, the development trend of the two systems is like a pyramid that interlocks the bottom.

The ultimate of the immortal system is that the god is born noble, but it is given by others.

The ultimate of the humane system is also a god-man, and the development of science and technology to the extreme, analyzing all the mysteries of the universe, and every individual who has mastered this information is a god-man, and this road is climbed by himself.

On the one hand, the rivers are declining, and the group can't catch up with the time, and in the end, they are all pressed into the mud, which is almost no different from the ordinary.

On the other hand, it is thriving, but it needs to be followed one after another and accumulate white bones to make it possible to build a view of the mountains.

Therefore, Xu Changqing has long discovered that he is in the best era and the worst era, a time span area where nature and supernatural overlap.

He is confident because the power of the Immortal Dao is also limited by the times, and he does not have the transparent vision and big picture that he can see.

He cultivates immortals because although humanity has infinite hope, it needs too many corpses to fill it, and it is extremely risky.

He cultivates immortals, it seems to be a sunken ship, it seems to be idealistic, metaphysical, and all kinds of unreliable, but in fact, he feels that he is the most pragmatic, because although the road of the immortal road is artemisia grass is high, it is there, faintly, straight to the end.

Take a road that does not know the direction and does not know the road conditions, where can we use an abandoned avenue as a reference, take its essence, and remove its dross to be more reliable?

So how to choose left and right is actually clear at a glance. How can you be willing to be a stepping stone for a tower?

is also forging ahead, why not rely on the transcendent immortal to hang his life and progress? To put it mildly, even if it is a small success, it is far longer and faster than ordinary people. This is determined by the nature of the Immortal Dao alone, that is, civilization.

Of course, Xu Changqing has never forgotten the drawbacks and talents of the Immortal Dao.

God rewards you with this job, so that you can serve it, otherwise no matter how hard you work, it will be in vain, this is called talent.

If you are the ancients, it is God, the will of heaven is difficult to disobey, and it is supreme.

However, Xu Changqing is a modern person who has seen the rise of mortals, or a modern person who has grown up in an environment of rapid and rapid technological development.

Don't talk to me about the will of God, we are the generation that has the courage to poke a hole in the sky.

How many phenomena that were incomprehensible or even indescribable to ancient times have not been incorporated into science and explained clearly? What about the Immortal Dao? All mysteries are nothing but science that has not yet been successfully resolved, because its essence is that laws, information, act on matter and energy.

Therefore, Xu Changqing respects the immortal road again, respects its high-end technology, but is fearless, the ancients can, we can too, and do better.

said that the ancients could, and it was the immortal people of every era who stepped out of the road of progress.

The earliest is to rely on its own high-end, like gods, immortals, spirits, the starting point is extremely high, each of them is a big scientist, where is the gap, the judgment is very accurate, and I also figured out how to make up for it.

Later, it was by numbers, the heavens and all the worlds, and countless cultivators used their brains to think about the upward path together, and finally they still walked out of the road, and it was a great road suitable for all types of people.

So what about modern people, judging from the cultivation conditions, they are indeed trampled in the mud, and they are not good at the wealth and the law, as well as their own talents, but from the perspective of the level, it is actually not low, because the ladder that mortals climb is also a ladder.

The simplest example, you spend energy and time studying magic models, we write programs and use supercomputers to calculate, what will be the result?

As long as you have this idea and flip the power of science and technology, you can build a cultivation environment that is not too bad.

This is the origin of Xu Changqing's confidence: as long as I enter the door of the fairy road, walk on a section, and find out all kinds of this system, then even if I am shot into the dust, it will not fall to the bottom of the pit with little chance and difficult to climb, because humanity has built a platform for me that is not low.

Of course, Xu Changqing is not exhausted.

He is also just grasping the main trend, general direction, and core concept.

Specifically, the deeper you go into the center, the more difficult it is to see the changes accurately, and there is no way to make the most correct choice at the most appropriate time.

Like the 'jumping car', theoretically, he planned to complete this step after the baby.

The hallmark of refining and refining gas is to enter the Tao.

The great success of refining gas and transforming the gods is the Yuan Infant.

Jin Dan is also known as the fetus of the fairy road, Dan is broken into a baby, officially becoming a spirit body, and there is no body without a shell.

He felt that since the Immortal Dao was an energy civilization, he had to truly become a spirit before he could further see the technical characteristics of the Immortal Dao.

At that time, even if it is a foreign way, I will basically have a clear understanding of the various doors of the immortal road, so it is easy to make the reference accurate. To put it bluntly, if you want to draw a straight parallel line, you first have to make sure that the reference line is straight.

It's a pity that the form of people's immortal road is metaphysical, the meaning is difficult to speak, the core is 'true', it is difficult to pinch a little bit of the right, ask yourself, once you don't believe it, you will be kicked out immediately, there is no procrastination, no slow turn, no misjudgment.

So he also thought about using the characteristics of the Soul Refining Prison to further sharpen his divine soul, so as to go straight to the Golden Pill. The hind foot was too distracting and thoughtful, and there was no wisdom sword to cut it, so he couldn't stop in moderation and lied to himself, so he ......

He cultivates the wisdom sword, and has three major functions, one is to cut off miscellaneous thoughts and facilitate cultivation. The second is to always be able to stay calm and not overdrive. The third is self-deception.

After all, from the perspective of the greatest and highest ideals and pattern, he does not want to sink with the Immortal Dao, and he does not think that he can save the sky in the game.

If the grade is low, the ability is not good, and the ability is already completely tied to death. It is this kind of paradox that makes countless heroes of the Immortal Dao powerless to save the sky, and they can't work together, but he thinks he can.

This kind of idealism is really too biased, typical arrogance.

If you can't expose your motives for going your separate ways eventually, how can you get through the hurdle and how to deceive yourself?

His specific approach was not to think about it.

In fact, many people have a deep understanding of this method, after a tiring day, they will fall asleep on the bed, and wake up the next day with an alarm clock to continue to run for their livelihood. I don't have time to think about those who don't have it, to say a meat word, I see that the second sister of the water spirit is not hard, and she is tired to a certain extent, so she really doesn't have that thought.

Huijian is tired in disguise, seeing that he wants to let his thoughts fly, give himself a look, the world is immediately not interested, a cold tone, and he is not thinking nonsense, focusing on the present.

If you don't think about it, you can't tell.

However, the monster's soul refining prison knocked him back to his original form, which was more complete than his original form, and his divine soul was weakened to the level of an ordinary person, and the wisdom sword could not be used, so he was exposed......

(End of chapter)