Looking at Zhou Jingwang, the son of the Great Zhou Dynasty, he sighed with emotion and burst into tears, and Fang Jishi didn't know how to face it.

The original idea of "coercing the Son of Heaven and ordering the princes" suddenly collapsed.

It's true! In the face of such a son of heaven, do you still need to "hostage" him?

He is a son of heaven who doesn't want to be a son of heaven!

If you really try to hold him hostage, he can't wait for him! He's just trying to get a relief!

But? In the face of such a world, what can you do if you hold the Son of Heaven hostage and get the world?

Moreover! What you get is not the whole world, but just the week.

The current Zhou, although it represents the whole world, has existed in name only, and only the territory of the Eastern Zhou Dynasty remains. The only territory in Zhou did not even have the territory of ordinary princes, but it was larger than those princes who were too small to be smaller.

As the Son of Heaven today, he can't handle the matter in front of him, let alone the sudden intervention of a stranger in you?

Who hangs you?

As the emperor of the Great Zhou Dynasty, there is still a certain amount of power behind him. When he inherited the throne of the Son of Heaven, he had a certain amount of power. Otherwise? Nor can he ascend to the throne of the Son of Heaven.

You can "coerce the Son of Heaven", but what do you use to "order the princes"?

Who listens to your commands?

Imagine? When the son can't command the world today, who do you command as a stranger?

It is easy to "coerce the Son of Heaven", but it is difficult to "make the princes".

If you want to become a hegemon, you need to accumulate contacts for a long time. When you have no connections and no peripheral strength to back you up, relying on your strength alone, no matter how strong your strength is, you are outnumbered.

It is easy to "coerce the Son of Heaven", but it is difficult to "make the princes".

With his ability, whether it is to hold Lu Zhaogong of the Lu State hostage, or the Jin Ping Duke of the Jin State or the future Jin Zhaogong, it is very easy to do.

With his ability, holding or beheading the Great Zhou Tianzi is a casual thing. But? What's the use? Even if you kidnap or behead the Son of Heaven of the Great Zhou, you will not get the position of the Son of Heaven.

King Zhou Jing has already put it bluntly, he is not afraid that you will kill him. It's useless for you to kill him, according to the system of the Great Zhou, the position of the Son of Heaven of the Great Zhou will always belong to their Ji family. Kill him or take him hostage, and his descendants will immediately ascend to the throne of the Son of Heaven with the support of his ministers.

Unless! You kill all the descendants of their Ji family, there is no royal blood in the world, so no one will inherit the throne of the Son of Heaven.

But you? No one, including anyone, has the ability to wipe out the royal family in a short period of time.

Opposite! If you do that, it will only cause the situation in Da Zhou to become more chaotic.

Even if you have a certain amount of strength, there are many people in the world who are equal to your strength. On the road to the throne of the Son of Heaven, you are not necessarily a winner.

Today's Great Zhou Tianzi, although he is the Son of Heaven and has a certain amount of strength behind him, he can't fight the forces behind the princes. Behind the princes, there are all major princes who are supported by them.

These powerful princes generally have the power of the princes to support them.

Their mothers and concubines are generally princesses or people from various countries, and when the princes married princesses or "beauties", they all had a purpose, all for the sake of tying in, relying on, and controlling the Son of Heaven.

There are only a few who simply marry a princess or marry a beauty to the Son of Heaven. And most people marry princesses or beauties to the Son of Heaven, all for a purpose. Because! If you become the concubine of the Son of Heaven, it is possible to give birth to a prince.

And then! They secretly support this prince, and when this prince ascends to the throne of the Son of Heaven in the future, they can be meritorious heroes, and then get the corresponding benefits. In the name of the Son of Heaven, certain ends can be achieved.

Although the Great Zhou exists in name only, sometimes the princes of the world still have to achieve a certain goal in the name of the Son of Heaven. Without the official document of the jade seal of the Son of Heaven, others will ignore you.

If the name is not right, the word is not good, and the name of the Son of Heaven is used as a rhetoric and an excuse.

Others secretly support the prince or support and coerce the current Son of Heaven, and there is the power of the princely kingdom behind them. And the cornerstone of his side has no vassal states as the backing, only he has the power of one person. So! Even if he hijacked or beheaded the Great Zhou Tianzi, he would be alone.

Furthermore! Looking at the appearance of King Zhou Jing, the son of the Great Zhou Dynasty, who is serving the country and the people, where does he still have the idea of "coercing the Son of Heaven and ordering the princes"? In front of King Zhou Jing, he was embarrassed.

It's true! He has no place to be ashamed!

As a special soldier who has been trained by the party and the state for many years, he felt ashamed when facing the cry of King Zhou Jing and the tears of the Great Zhou Tianzi.

One is because he feels incompetent and can't save the world. One is bent on getting the world and how to enjoy it personally.

The moral sentiments between the two are very different!

It's true! In front of King Zhou Jing, the son of the Great Zhou Dynasty, Fang Jishi felt that he had not only embarrassed himself, but also disgraced the party and the country.

Shame on the ancients!

Especially! This ancient period is a very good time!

In this period! China has produced two cultural giants that have influenced China and the world!

One is Lao Tzu in front of him, the founder of Taoism and the ancestor of Taoism. Another one! It is Confucius and Confucius!

And! He knew both of them!

Lao Tzu is right in front of him, right next to him. And Confucius! When he was in Lu State, people still called him "uncle" and respected him very much.

Looking at King Zhou Jing's appearance of serving the country, the people and the world, and looking at the tears of the Son of Heaven, Fang Jishi began to doubt life again!

Do you still want to "coerce the Son of Heaven and order the princes"? Still is? Protecting the saints?

Don't? My mission is to protect Lao Tzu, the ancestor of Taoism? And then protect Confucius, the founder of Confucianism?

The age gap between Lao Tzu and Confucius is just right for him to protect Lao Tzu before protecting Confucius.

At this time, Lao Tzu was in need of protection, so that he would not be affected by the world, and he would study his knowledge with peace of mind and write his "Tao Te Ching". Wait until Lao Tzu completes his doctrinal research, and when he is an old man traveling all over the world, he will protect Confucius.

At this time, the Eastern Zhou Dynasty was very unpeaceful! Lao Tzu, as the secret adviser of King Zhou Jing, the teacher of the prince Ji Meng and the little prince Ji Lu, he is a tree that wants to be quiet and the wind does not stop, and he can't do it if he wants to settle down and do his studies, and he was involved in the battle for the princes' "heir". If you are not careful, you may die.

So! At this time, Lao Tzu needs to be protected.

And when Lao Tzu finished studying and wrote the "Tao Te Ching", it was almost time for Confucius to become a scholar. At this time, Confucius also needed protection.

"Lord! Lord! The rebellion in the world is not the fault of the Lord! The Lord is the Wise King! Lord! The major events of the world are not transferred by the will of one person! Lord! The formation of the people's customs and public opinion in the world is not overnight, but accumulated over time, and the people's customs and public opinion of today are formed! Lord! ”

Lao Tzu lay on the ground and persuaded bitterly.

"That? So how can it be cured? It can't go on like this! Lear! Zhou Jingwang asked.

"Spread the right mind, teach the people to look at life in a proper way! If you have the wrong outlook on life, the world will be in chaos! Lord! Woo woo woo ......" Lao Tzu cried.

"Aiqing! What do you say? Are the weekly system and weekly rites really outdated? Aiqing? ”

"Etiquette is to regulate the behavior of the world, and it is the way to respond to the world. And what the world needs is the right outlook on life! It is a concept of life, not a way to adapt to the world.

Only when we have a correct thinking and a correct outlook on life can we have the correct direction of action.

Lord! So! Etiquette is needed, and so is the weekly system. Social systems change according to the environment! It's about constant change! So! Some of the weekly systems that do not meet the needs of the environment must be changed......"

(End of chapter)