The first of these three conditions is to have Hongmeng purple qi, and only when you get Hongmeng purple qi can you get the recognition of the Great Dao and have a glimmer of vitality to achieve the position of a saint!

Fortunately, Gu Han had a Hongmeng purple gas a long time ago, and this Hongmeng purple gas was handed over to Gu Han by Liunian Feng...... Although until now, Gu Han has not figured out why Liu Nian Feng, a pacifier from other dimensional worlds, can have the Hongmeng Purple Qi of the main world, and he has given it to himself so generously.

Although I can't understand this, I don't want to think about it if I don't understand it, anyway, the Hongmeng purple qi in Gu Han's body is the real Hongmeng purple qi, which is enough.

The second condition is that Gu Han must master the method of splitting consciousness fragments, which Gu Han has already done, and Gu Han also has hundreds of millions of consciousness fragments, and this requirement that Gu Han be perfect cannot be more perfect.

The third condition is that Gu Han must obtain the Pangu relics, and the so-called Pangu relics actually refer to Pangu's corpse...... It can't be an ordinary corpse, it must be a corpse that has condensed the essence of Pangu's life.

Because the main world was a chaotic place at the beginning, it was Pangu who gave birth to the Great Dao, and then opened the world to create the entire world, that is to say, Pangu is the source of all things and power in this world, and the Great Dao itself was conceived from Pangu's body.

If you want to become a saint under the Great Dao, you must obtain the Pangu Relic, and then be the same as the Great Dao, in order to achieve the position of a saint.

At that time, the Hongjun sage obtained the Yuan Dan of Pangu, that is, the creation of the jade butterfly, and the position of the saint who was achieved.

And Taishang Laojun, the Tongtian Sect Master, and the three of Yuan Shi Tianzun were originally incarnated by the Yuan Shen of Pangu, and they themselves were the relics of Pangu, so this problem was not a problem for them at all.

The Zhun Ti Saint and the Receiving Saint achieved the position of saint because they obtained the innate twelve-rank lotus platform transformed by Pangu's weapon, Pangu Axe, and the Bodhi Tree transformed by Pangu's wisdom.

As for the last female snail Niangniang, she and her brother Fu Xi were originally innate gods and demons, and they were creatures that had been conceived when Pangu had not yet opened the world, and they had the same origin as Pangu, but Pangu grew the fastest, and finally achieved the mission of opening the world. The female snail Niangniang and Fu Xi only woke up after Pangu opened the world, but because of the same origin as Pangu, they later obtained the Nine Heavens Rest Soil transformed by the essence of Pangu, and finally achieved the position of saint.

And it's the turn of the cold now...... Pangu doesn't know how many years he has been dead, and the remnants of Pangu have long been carved up by those strong people who have the intention to achieve the position of saints, where is there any relics left for Gu Han. It stands to reason that even if Gu Han exhausts his life, it is impossible to find the remains of Pangu

But as the saying goes, where the disaster is, the blessing depends on. Now there is a set of the best Pangu relics in front of Liunian Feng!

I believe everyone has also figured it out, this ancient relic is nothing else, it is the arrogant and domineering Twelve Ancestral Witches who are chasing and killing human beings everywhere. The Twelve Ancestral Witches themselves are transformed by the essence and blood of Pangu, and the whole body is the relic of Pangu, which is born in the same routine as the Taoist Sanqing.

It's just that the Twelve Ancestral Witches have always lacked IQ, and they can't achieve the position of saints in their lifetimes, and they have become the only way for Gu Han to meet the last condition...... This does not conflict with Gu Han's original purpose, Gu Han originally wanted to kill all the twelve ancestors. It's just that now there is one more purpose, that is, to refine the essence blood of the twelve ancestral witches, so as to meet the conditions for the last saint.

After all these three conditions are met, Gu Han will be able to choose one of the three ways to become a saint and use it for enlightenment.

Of these three methods, the first one is to preach the Tao with strength. As the name suggests, this method is to constantly accumulate one's own strength, make one's strength strong to the level of a saint, and finally defeat the Heavenly Dao, come directly to the Great Dao, and achieve the position of a saint.

The second way is to behead three corpses to become a Taoist, that is, to cut off good, evil, and self, so that the Heavenly Dao cannot monitor your existence, and finally reach the front of the Great Dao and achieve the position of a saint.

The third method is to make merit holy, accumulate unparalleled merits in the world, get the recognition of the Heavenly Dao, and let the Heavenly Dao take the initiative to let you go to the front of the Great Dao and achieve the position of a saint.

This may sound a bit confusing, so let's use a simple analogy.

First of all, we must understand that the supreme thing under the heavens is the Great Dao, and the Great Dao controls the operation of all things, whether it is the main world, the dimensional world, the order and rules of all worlds. If you want to transcend the Emperor Sword and reach the realm of a saint, only by gaining the recognition of the Great Dao and obtaining all the comprehension of order and rules in the Great Dao can you achieve the position of a saint.

And the Heavenly Dao is the incarnation of the Great Dao directly used to control different worlds, which is equivalent to the son of the Great Dao, each world has its own Heavenly Dao, and there are as many dimensional worlds as there are Heavenly Daos.

And the Great Dao is not something that you can see if you want to see it, the Great Dao is mysterious and mysterious, wandering outside all worlds, you can't find him when you step on the iron shoes, the only way to follow is to find the Great Dao through the Heavenly Dao, which is the only way to communicate with the Great Dao.

Dadao is like a general sitting firmly in the middle military tent, and Tiandao is the soldier guarding the door of the Chinese military tent.

Among the three ways to achieve sainthood mentioned above, the way of proving with strength is to use one's own strength to directly defeat the soldiers guarding the door of the Chinese military tent, so as to enter the Chinese military tent openly and face the general.

And beheading three corpses to sanctify is to find a way to make himself invisible, hide the eyes of the soldiers guarding outside the Chinese military tent, and sneak into the Chinese military tent to meet the general.

In the end, the merit is sanctified, which is to bribe the soldier with a large amount of bribes, and finally let the soldier take the initiative to get out of the way and let you in.

In this way, it can be seen that in terms of difficulty, it is naturally the most difficult to achieve the Tao by force, the path is slightly inferior to beheading three corpses, and the sanctification of merit is the easiest.

So far, no one has been able to walk on the path of enlightenment by strength, that is to say, no one has attained sainthood through the method of enlightenment by strength.

And Hongjun, Taishang Laojun, and the saints, these three people achieved the position of saints by beheading three corpses to sanctify, as for Nuwa Niangniang and Zhun Ti Saints, as well as Yuan Shi Tianzun and Tongtian Sect Master, they all achieved the position of saints through merit sanctification.

Among them, the female snail relied on the merits of people to become holy, the Zhun Ti saint relied on the merits of the founding of Buddhism to become holy, and the Yuan Shi Tianzun established the exposition of the teachings with the help of the Taishang Laojun, and at the same time taught human beings to educate human beings through the exposition, that is, to teach human beings to cultivate the merits of becoming immortals and become holy;

As for the Tongtian Sect Master, he did the opposite, relying on teaching non-human beings to accumulate merit and become holy.

In fact, in terms of merit, Nuwa Niangniang's merit is the highest, and it is also the creation of human beings, and it is also to make up for the heavens, and the merit is boundless, but as a result, Nuwa Niangniang is the weakest among the saints.

And the merits of the Tongtian Sect Master and the Yuan Shi Tianzun are actually far inferior to Nuwa Niangniang, but who made the Tongtian Sect Master and the Yuan Shi Tianzun's heel too rebellious, they themselves are Pangu's Yuan Shen, and they are born with the great merit of Pangu to open the world, and it is just a matter of stepping in the door from the saint.

So much so that after becoming a saint, the strength of the Tongtian Sect Master and the Yuan Shi Tianzun is higher than that of Nuwa Niangniang and Zhun Ti Saint, which is the benefit of Dad.

[PS: Regarding the theory of sanctification, first of all, I would like to thank you for the great creation of the dream into the divine machine, I am just picking up people's teeth and wisdom. However, the torrent was formed by the power of many writers later, and various theories and settings of sanctification are just self-justifying under a certain framework. So I hope that all readers will not use other settings in it to accuse the author of what I said is wrong, or the setting is wrong. Of course, it's your right, and it's my right to turn a blind eye! 】

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As for the current Gu Han, he looked at these three methods several times, but felt that there was no one suitable for him, because the Heavenly Dao was already wooden.

Yes, you read that right, the way of heaven is already wooden.

At that time, in order to transcend the saint and reach an unprecedented height, Hongjun decided to use his body to fit the Dao, that is, to use his body to integrate the Heavenly Dao, and then completely control the Heavenly Dao, and then control the Great Dao by controlling the Heavenly Dao, as long as he controls the Dao, Hongjun will be able to surpass the saint...... This point does not have any previous experience to speak of, and it is completely conjectured by Hongjun himself for tens of millions of years.

As a result, Hongjun is worthy of a generation of Tianjiao, and it really allowed him to gradually integrate the way of heaven, which gave Hongjun the strength to crush any saint. But I don't know why, Hongjun died, and was killed by the Tongtian Sect Master.

Hongjun died, and as a result, the Heavenly Dao, which gradually merged with Hongjun, also died...... But the emaciated camel is bigger than the horse, and the Heavenly Dao is dead, but the Heavenly Dao itself did not collapse immediately, but began to gradually disintegrate, which also led to the tragedy of Shenzhou Lu Shen and so on.

It wasn't until later that the saints also noticed that there was a big problem with the Heavenly Dao, but the saints didn't dare to imagine the fact that the Heavenly Dao was dead, and thought that there was something wrong with Hongjun's cultivation, so they wanted to see their master, and simply went to visit the sick, and then they were ambushed by the scheming Tongtian Sect Master.

And the battle that occurred later that affected all dimensional worlds accelerated the collapse of the Heavenly Dao, and today, 1000 years later, the Heavenly Dao has been completely finished, and the main world has completely lost the control of the Heavenly Dao, just like a child without a mother.

Otherwise, no matter how great the remnants of the Tongtian Sect Master were, it would be impossible to open the dimensional wall of the main world so wantonly and let Yuan Kou enter the main world at will.

If this incident happened millions of years ago in the flood era of worshipping the Heavenly Dao, it would definitely scare many people to death, but those who were born in modern times have only just heard the word Heavenly Dao, and before that, they didn't have any knowledge and care about the Heavenly Dao, even if they knew that the Heavenly Dao was already wooden, there was any change in their emotions.

In the era of the flood famine, the death of Tiandao was like the death of his mother.

And for Gu Han, the death of Tiandao is like the death of the next-door neighbor, even if this next-door neighbor is your biological mother.

But the mother is the mother after all, so in the face of the current situation, Gu Han feels that the egg hurts, and the sanctification must go through the way of heaven, but now that the way of heaven is over, where should Gu Han go to find a new way of heaven, this seems to have formed an unsolvable dead problem.