Chapter 59: Celestial Man, Arhat (I)
The method of practicing the golden bell jar!
Level 1: Practice luck and breathing, so that the meridians of the whole body are unimpeded, cultivate the flow of true qi in the body, and if you are hit, you can reduce half of the pain. Pen × fun × Pavilion www. biquge。 info
The second level: internal strength and body protection qigong gradually form, and the true qi in the body is gradually deepened, which can protect the internal organs and not be easy to be injured. Practicing the first two levels of ordinary hitting sparring is like scratching an itch.
Level 3: Hit the practitioner with a stick or other weapon, the heavier the fight, the faster the degree of training, so that the muscles will have strong resistance and no pain.
Level 4: Split with a blunt sword and gradually turn sharper, when the blade can only cut the skin without damaging the muscles, it is considered a success.
The fifth level: Specializing in internal strength, the greater the strength of the anti-shock stick, the stronger the practitioner's anti-shock force, and even forcibly break the opponent's weapon.
The sixth level: the practitioner is already a first-class master, and any sharp cone blade is difficult to injure unless it stabs the practitioner's cover door, eyes, ears, mouth, **** or important acupoints before it can cause death.
This cultivation method is much the same, and there is not much difference from the golden bell jar he cultivated before, because of the different worlds and different emphases, Yang Qifeng's golden bell jar that he practiced before is not as powerful as the Fengyun world, so in Yuanjue's opinion, what he cultivated is a simplified version, and he did not deliberately correct the name of Yang Qifeng at this point, but called it according to the words.
The first six layers of the golden bell jar foundation to make up, for Yang Qifeng there is no difficulty at all, his cultivation is just a matter of course, came to the Shaolin Temple for a month, he combed the first six layers in the first half of the month, the second half of the month began to change, the rest of the month has made up for the first six layers of the foundation, the remaining four layers are not comparable to the first six layers, the next four layers involve the internal force, the golden bell jar is hard and strong, it is masculine, and the strength of the inside, both inside and outside, this is the real mystery of the golden bell jar.
When it comes to the internal strength meridians, this can not be the slightest negligence, the light martial arts will be abolished, and the heavy ones will go crazy and die on the spot.
However, Yang Qifeng also has his own advantages, the various veins of the human body meridians, no one in the world can have him clearly, as early as the real world, he has not known how many times he has observed, with his terrifying memory, he can remember it by watching it once, he knows every detail of the human body meridians, science also has the advantage of science, in this world of high force and low productivity, science presents an overwhelming advantage in the auxiliary side.
Even the anatomy of the human body in the world is not as intuitive as the model simulated in the computer, after all, the dead and the living are completely two concepts.
The biggest difficulty of the Golden Bell Jar is that cultivators must endure pain far beyond ordinary martial arts, even if they have a special mental method, they can alleviate the pain sensation by more than half! But perseverance over time requires great perseverance and perseverance! And if you want to achieve something, you need to be extraordinary!
Unless it is a genius who is born with unique traits, generally speaking, cultivating martial arts is a gradual process. This is like building a skyscraper, and the height that a skyscraper can eventually build is usually absolute by the foundation that was first excavated and built, and the same applies to the level of martial arts.
The King Kong pursued by the Golden Bell Jar is not bad, and the unity of heaven and man pursued by the Yijin Sutra should be a complementary process in essence. If a cultivator is compared to a pool of water, then the golden bell jar is a sharp shovel. The I Ching is a source of water for a dark river hidden deep in the bottom of a pool.
The golden bell jar runs with the help of the external force. The process of hammering and strengthening the cultivator continuously. It's like a shovel that deepens, widens, and reinforces the pool so that it can hold more water. The continuous growth of the source of Yijin Jing naturally accelerates the water storage speed of the pool, which in turn stimulates the further improvement of the work efficiency of the shovel.
Therefore, there is a statement that the Yijin Sutra is a simplified version of the golden bell jar, but in fact, it is just a half-section comment that is missing half! The golden bell jar is also the foundation of the Yijin Sutra!
Of course, all of this is limited to the Fengyun world, which is not common in other martial arts worlds, for example, Yang Qifeng is in the Tianlong Babu world, the golden bell jar is the golden bell jar, and the Yijin Sutra is the Yijin Sutra, although the two have something in common, they are absolutely not related to each other.
It is true that the continuous conception of the Golden Bell Jar Gang Qi at the cellular level can be firmly rooted in every part of the cultivator's body, so that every detail is not omitted. However, the human body is a very delicate and precise biological structure, and the differences in the characteristics and characteristics of each part of the cells doomed to the constant adjustments that must be made in the Bell Jar.
Relatively speaking, the epithelium, muscles, and tendons located on the surface of the body are the parts that are most likely to be strengthened by the bell jar. The stimulus is produced by the constant blow of an external force. The bell jar that flows within the epithelium, muscles, and tendons. Even the body's cells can be strengthened at an accelerated pace, and bone cells, which are stronger than normal cells, can be strengthened in the same way.
But beneath the relatively easy surface, the more soft and fragile internal organs. It's not that simple. The strengthened tendon part of the epithelial muscle tendon makes the stimulation of the internal organs by external force very limited, and the direct reinforcement with Jin Zhonggang Qi also requires careful consideration of the internal tolerance to prevent the internal organs from being difficult to bear and then injured, otherwise the time required for healing and recovery is estimated to be far longer than the interval adaptation period of the hammer forging itself.
The combination of internal and external cultivation of the Golden Bell Jar is the cultivation of body martial arts, the main study of the body and will, and the minor of true qi and spiritual realm. Although it is also possible to practice qi, the essence of its pursuit is that vajra is not bad, and then its essence has evolved into refining the body with qi. Therefore, the nature of the golden bell jar is strong and strong, but in the end, the rigid pole produces a soft anode and turns yin, and when it breaks through from the tenth level to the eleventh level, it has reached the level of yin and yang mutual aid.
Martial artists who have cultivated to the eleventh level of the Golden Bell Jar, in addition to constantly improving the texture of Gang Qi, the most important thing to do now is to strengthen the internal organs in the body. Only in this way can the warrior be able to stabilize and break through through external forces. This step leads to the relative fragility of the internal organs to stabilize the foundation.
The improvement of the temperament of the Gang symbolizes the improvement of the effect of physical training, but on the other hand, the amount of Gang Qi for the hammer forging of the viscera must also be adjusted accordingly. This problem is a very time-consuming and energy-consuming matter even for a martial artist with a high level of spiritual cultivation.
After all, the fragility of the internal organs is well known to the world, especially since many of them are critical parts, as long as there is damage, it is a big deal.
But it's still early, Yang Qifeng has to make up for the foundation now. (To be continued.) )