Fang Yun gave Jiang Hechuan an affirmative reply. Pen % fun % Pavilion www.biquge.info

Subsequently, Fang Yun kept replying to everyone's handbooks, fortunately, the handwriting does not have to be written one stroke at a time, it can be completed directly with his mind, and Fang Yun can complete dozens of handfuls in an instant.

After a quarter of an hour, an ordinary book flew in, and Fang Yun didn't prepare to read it, but just glanced at the payment and had to read it.

Because it was Conte who sent the book and passed it on, a friend of the holy ruins for many years.

In that year, after Fang Yun became a virtual saint, each family gave great gifts, the Yanzi family gave a city in the Ten Cold Ancient Lands, the Mencius family gave the Holy Blood and the Holy Bone Great Confucian Treasure Pen, and the Confucius family gave a fief in the Confucian Ancient Land.

Confucius said in the biography that the Confucian family already knew that Fang Yun had returned, and since the realm of scholars had been stabilized, find a time to go to the ancient land of Confucius and accept the fief of the Confucian family. However, there was a condition for receiving the Confucian fiefdom in previous dynasties, that they had to lead their troops to open up a new buffer zone, so the Confucian family did not immediately give away the ancient land at that time, after all, Fang Yun did not have the strength to expand the territory in the ancient land of Confucius at that time.

Because there is a head of the Confucian family who said that the ancient land of Confucius does not need defenders, only conquerors.

Fang Yun thought about it, the ancient land of Confucius is very dangerous, generally only the great Confucians will expand the territory, and the strength of scholars is limited, so he passed a letter to Kong De, saying that now he has completely consolidated the power of the Zhizhi realm in the war world, and is about to enter the realm of sincerity, and there is still a positive state of mind behind him, at least he can go to the ancient land of Kong Sheng when he is in a positive state of mind.

After Fang Yun finished passing the book to Conte, he took a break and thought about the sincerity realm.

Scholars of the Sincerity Realm, sincere in their hearts, true and innocent, either remain silent and once they open their mouths, they must say what they really think in their hearts, or they do nothing, and once they have something in their hearts that they want to do and they cannot convince themselves, then they must do it, whether it is good or evil.

Once you violate the power of the sincerity realm, you will fall to the realm of enlightenment.

The realm of sincerity is a peculiar threshold for scholars, and many scholars are blocked by this threshold, repeatedly entering the realm of sincerity and repeatedly failing to retreat into the realm of enlightenment.

The realm of things is to explore the laws of all things, the realm of knowledge is to understand the laws of all things, and the realm of sincerity is only to know oneself and clarify what one wants and what should be done, which seems to have nothing to do with the realm before and after.

But in fact, only by recognizing oneself can one become one in harmony with all things and reach the state of righteousness.

The state of sincerity can only allow oneself not to be blinded by oneself, while the state of positive mind allows oneself not to be blinded by anything.

Terran scholars often laugh and talk about the scum among the scholars, because many scholars struggle in the realm of sincerity, and constantly know themselves in the realm of sincerity.

Fang Yun has gone through the mountain of books, and he has realized in his heart, in fact, whether it is reading books or taking the imperial examination, he is all studying things, exploring the laws of all things, and the experience of the mountains of books, especially the last few mountains, is to learn and understand the laws of all things.

Once you leave the mountain of books, you need to recognize yourself so that you can better recognize the world.

Because, many people make many mistakes, often because they don't recognize themselves, don't know what they need, and don't know what they should do.

Recognizing oneself is always one of the hardest things for human beings to do.

Therefore, the realm of sincerity will become a threshold that many scholars will not be able to cross in their lifetime.

The realm of sincerity is very peculiar.

Fang Yun had heard a long time ago that the Benda Rutian Songshi would stay for a long time in other realms, but he only stayed in the sincerity realm for a day before he went straight to the right heart.

Many people thought that this was a story, and later Tian Songshi admitted in public that he was indeed "in the state of sincerity in the court, and in the state of mind in the twilight", and this matter was even recorded by historians as a history of letters.

Many people asked what Tian Songshi did that day and what was the reason why he was able to improve a realm in one day, but Tian Songshi said that there was no difference between that day and the day before, what he usually did, what he was doing that day, and then promoted to a positive state of mind at night without warning.

Also interesting is the old man Hua Jun, a scholar with great talent, who was promoted to a scholar at the age of forty-seven, and within six months, he was promoted from the Gewu Realm to the Zhizhi Realm, and then to the Sincerity Realm Scholar, which even surpassed many geniuses such as Yi Zhishi.

But from the first promotion to the Sincerity Realm, the old man Huajun began a legendary life, until the Wenqu Star Split, he was already ninety-five years old, in these forty-eight years, he continued to retreat to the Enlightenment Realm, and continued to promote the Sincerity Realm, over and over again, never stopped, and never entered the positive state of mind.

Even so, the old man Huajun did not give up his pursuit of women, and he was unhappy with no women every night, and his wives and concubines were in groups, becoming one of the four wonders of the human race.

After the split of Wenqu Star, the old man Huajun was unprecedentedly promoted to the right state of mind, and soon became a peak scholar, and was working hard to break through the Great Confucianism, and was hotly discussed by readers everywhere.

The old man Huajun and the stupid Confucian, the same legend, but they are going on completely different paths.

Fang Yun remembered that he hadn't passed the book to Tian Songshi yet, so he found Tian Songshi's biography and read it again before replying.

Tian Songshi's biography is very different from other people's, he just briefly tells some of his experiences, saying that he is preparing for the burial of the Holy Valley, and then asks Fang Yun how he is doing these days, whether he has any experience on the Holy Dao, and they can communicate with each other.

After replying to Tian Songshi, Fang Yun took out the holy bone Great Confucian Treasure Pen given by the Mencius family when he became a Void Sage from the drinking river shell.

The Great Confucian Treasure Pen is generally refined with the bones of the Great Demon King, among which the dragon bone of the Great Dragon King is the most, except for a very small number of people who use the holy bones to refine the special Great Confucian Treasure or the key parts of the mechanism, most of which are used as materials for the Semi-Saint Wenbao.

The Half-Saint Refining Treasure consumes all the holy things such as the Holy Bone and the Holy Blood, and in order to refine the armillary sphere back then, Zhang Heng accumulated the Holy Bone and Holy Blood and other things that can be assembled into ten demon half-holy bodies, not counting the core of the armillary sphere, a great sage arm.

The use of holy bones to refine the Confucian literary treasure pen, only the Confucian family and the Yasheng family are willing to do so, and this kind of literary treasure pen is only given to the meritorious Confucian, once the Confucian died, the family will take it back.

Ordinary Confucian treasure pen writing war poems, can form fifty percent of the treasure light, special treasure pen can form a complete layer of treasure light at the highest, and the holy bone treasure pen can directly increase two layers of treasure light, at the same time, the holy bone treasure pen sealed war poems are the two realms of Confucian war poems.

This sacred bone inscription pen seals the famous Confucian protective war poem "Sandu Fu".

Before the prosperity of war poetry, there was a style that could also allow readers to use the vitality of heaven and earth for their own use, that is, Han Fu, but the length of Han Fu was too long, often thousands or even more than 10,000 words, it was difficult to use in battle, and it was gradually eliminated, but it was still a branch of war poetry.

Although this kind of Fu Fu war poem is lengthy, due to the large number of words, the description or narration is detailed, once it becomes a war poem, it is more powerful, but it consumes more talent.

This kind of war poem is not suitable for talking about war on the battlefield, but if it is sealed in a literary treasure, it can be released instantly, so that the Fu body war poetry has become the first choice for many powerful literary treasures.

This "Sandu Fu" is the great Confucian Zuosi made the Han Fu, describing the meteorology of the national capital of the Wei, Shu and Wu dynasties, after the endowment, people compete to copy, and finally form a good story of "Luoyang paper is expensive".

. (To be continued.) )