Before you know it, the topic of discussion between the two sides has come to an end. At this time, Sima Qiudao was ready to make his request, because if he didn't say anything more, it seemed that there would be no excuse to mention it again. Originally, it was best for the other party to bring up such things first, for example, if Sima Qiudao had any needs? In any case, it took a difficult and dangerous time to deliver such important information.

Originally, this matter has nothing to do with my own family, who makes himself anxious for justice and righteousness, right? However, no matter how eager to be righteous and righteous, it also needs to be rewarded. This is a very simple truth, if there is no return, don't expect people to help next time you encounter this matter.

Let's be realistic - it is moral to help out, whether it is out of face or simply enthusiastic to help others, but it is our duty not to help; Why do you want to do it if you don't have a kinship? Not to mention getting into trouble, it will also invite revenge, which is life-threatening.

This kind of choice of whether to help or not, be wise, give back with kindness, is to find a potential ally, and pretending to be stupid and stunned is to find a potential enemy for yourself, next time you are in trouble, don't expect others to help, people can remain neutral instead of falling into the well It is considered to be disciplined. Something similar to this, there is a clear lesson in history - Zigong redeems people.

As early as the pre-Qin Spring and Autumn Period, there was a law in the SD Lu country, the Lu people were reduced to slaves abroad, if someone could redeem them, they could go to the treasury to reimburse the ransom after returning to the country to give back to the good deeds. Once, Confucius's disciple Zigong (Duanmu Ci) redeemed a Lu man abroad, and after returning to China, he refused to accept state compensation in order to demonstrate his noble integrity.

When Confucius heard this, he criticized Zigong and said: "You have done something wrong, and from now on, the people of Lu will no longer be willing to redeem their compatriots who are in distress abroad." If you receive compensation from the state, it will not impair your righteousness and integrity; And your refusal to get back the money you paid shows that you are noble, but others may not be as rich as you, or may not be as noble as you, but because people have compensation from the state afterwards, it is a good thing to help your compatriots without any expense and gain fame, which is also a good deed. But if you act like this, you will suddenly raise the cost of doing good to a point where others cannot afford it, and others will not redeem them anymore. This is tantamount to the abolition of a good government that benefits the people in disguise, which is really an evil act! “

Later, another disciple of Confucius, Zilu, rescued a man who had fallen into the water, and the man gave him a cow to thank him, and Zilu accepted it. Confucius said: "Now the people of the country of Lu will definitely have the courage to save those who fall into the water." "The Master's insight into human feelings is really remarkable.

Sima Qiudao didn't bet on whether the little dragon (princess) in front of him knew this allusion, but he felt that the character of the little dragon (princess) was worth expecting by virtue of his first impression. As for whether it will be the appearance of Xiaolongji (princess) that brings a bonus (charm), hehe, it seems that this world is still a face-seeker, and it would be out of style to say that it is too clear......

Xiaolongji (princess) really did not disappoint Sima Qiudao, and took the initiative to ask Sima Qiudao what he needed, after all, according to Sima Qiudao's self-report, this road can be regarded as a series of accidents from birth to death. Sima Qiudao was not polite, so he directly asked to give himself a legal identity (he is still a smuggler), in addition, Sima Qiudao originally wanted to ask Xiaolongji (princess) to help him identify the sorrow of the cosplay sword frost, to see what changes have occurred in this sword, and whether he is qualified to inlay the best elf stone that he has retained.

But after thinking about it, the sorrow of the cosplay sword frost had been used by the terrifying and weird remnant soul, and it seemed that it had been baptized by the violent dark demon qi and directly drank the blood and life of the great tengu, if he took it out so rashly, he might be able to see what flaws in the deep cultivation of the little dragon (princess) (even with Sima Qiudao's half-cultivation and eyesight, you can see the extraordinaryness of the little dragon (princess). Besides, can the guy who can be the old enemy of that demonic female demon, the traitor Medusa of the dragon clan, can his strength be inferior? It's definitely stronger than the big tengu! ）。

Besides, if the sorrow of the cosplay sword frost didn't go wrong, the family originally planned to set the superb elf stone from the Enryakuji Temple of Mt. Hiei with it. However, according to what he said about his identity in front of Xiaolongji (princess) before, how could you, a down-and-out person who fled from the enemy's house in a panic, have such a valuable elf stone?

The market value of this superb elf stone is easily tens of billions of yen, which is too valuable for a stowaway, even if it is a stowaway who knows magic. Even if you have a golden lotus with your own tongue, it is difficult to completely cover the past, and as long as there is a little shadow of doubt, it will ferment and even swell enough to overturn all coverings.

What's more, your own rhetoric itself is debatable, so don't add to your own blockage and increase the chance of exposure.

So Sima Qiudao, who changed his mind, did not take out the sorrow of the cosplay sword frost, but instead took out the original soldier from the demon clan's martial saint - Taidao Wuming and handed it to Xiaolongji (princess), asking him to evaluate and identify, whether it can be applied to his own future exorcism and spirit. Xiaolongji (princess) put away her smile the moment she saw Taidao Wuming, frowned and said: "This knife has a faint killing intent at a glance, and the evil qi on the knife body is entangled with resentment, it is really a big murderous thing, presumably this knife must have injured the lives of countless living beings, otherwise there would not be such a boiling killing intent and resentment, this kind of murderous soldier will definitely hinder the master's bad luck, for the sake of safety, try not to use it but seal it directly." ”

Sima Qiu Daoxin said: "Of course, this knife is a great murderer, accompanied by the demon clan martial saint Datengu is inseparable for thousands of years and hundreds of years, it is used to kill the enemy, harvest life and drink blood, and supplemented by the great tengu demon qi has been washed for thousands of years without interruption and damage (not excluding maintenance and repair), it is definitely an extremely rare peerless murderer, and it is indeed a hindrance to the lord and cause trouble if it is used directly, but if it is combined with the magic weapon of the secret art of the strange object to refine the magic sword, it will not matter, but it can give full play to the characteristics of its fierce soldier." ”

Sima Qiudao, who had a plan, took Taidao Wuming back, and turned to say what he was most concerned about, about the issue of legal identity. Xiao Longji (Princess) had no doubts about Sima Qiudao's camp at this time. Because according to all kinds of information and Sima Qiudao's self-statement, it can be determined that Sima Qiudao will never stand on the side of the demon clan's evil camp, this kind of thing cannot be faked, and the truth can be revealed only after the fact.

As a member of the dragon god, Xiao Longji (Princess) is not concerned about the mortal secular state power, as long as she does not defect to the demon world and degenerate into an evil demon, then it will be fine. Moreover, the little dragon (princess) is the administrator of the Myokin Mountain, guarding the connection point between the mortal world and the heavenly realm. I have basically left this place a few times to experience the secular social life in the world.

Therefore, I don't know much about the human state, and the only thing I care about is that as a god clan with an exclusive guardian territory, before I take off the duty of guarding, there is an additional price to be paid for casually moving across regions and even across borders, and you can get additional benefits in the area designated by the duty.

Therefore, it seems that the concept of the little dragon princess for countries other than RB country is that it will be very troublesome to go there by herself, whether it is normal action or fighting, you have to pay an extra price, and the burden of mana consumption is very heavy. That's all. Therefore, he does not care much about Sima Qiudao's legal citizenship in non-RB countries; Since Sima Qiudao is firmly standing on the standpoint of human beings, it is the opposite of the monster and demon race.