The man stood tall in the sky, especially the dazzling diamond stud earring in his left ear, which added a touch of uninhibited to his handsome face. Pen, fun, pavilion www. biquge。 info Wild and uninhibited. Wicked and sexy.

He is Tianxuanyan, the biological son of the Emperor Tianxuan, and Ling Tian who traveled over five thousand years, but in the Battle of Nantian, he was forced to change his name and change his nature, and he has changed his name to Tianxuan and followed the way of the Great Emperor.

He looked at Emperor Xuan, his heart was pounding, he always had a hunch, he felt that Emperor Tianxuan would lose to this little person who was not famous.

"Hopefully, I'm wrong.................."

Tian Xuanyan said lightly, and finally clenched his fists, looking at Emperor Tianxuan and Emperor Xuan, but his brain involuntarily secreted a touch of sweat.

…………………………………………

On Tianxuan Mountain, Emperor Xuan looked at Emperor Tianxuan with a bare eye to the world, but a flame of battle erupted in his heart, he was eager to fight, eager to win.

This battle means a lot to him Emperor Xuan, you must know that if he can win, then for him Emperor Xuan, it will be an opportunity to stand out from the crowd and shock the entire galaxy.

Not only shocked the galaxy, but at the same time, it also determined his status in Tianxuanxing from now on, he worked hard to cultivate the meaning of the sky and the meaning of the emperor, at present, the two artistic conceptions have reached the level of complementing each other and helping each other, and the battle is successful, then it means that from now on he is the overlord of Tianxuanxing, the real emperor of Tianxuanxing!

This is a great help for cultivating the emperor's intent.

And Emperor Tianxuan sat on Tianxuan Mountain in a daze, his heart fluctuated greatly, Emperor Xuan, it can be said that he cultivated it single-handedly, thousands of years ago, he sent his own parents and children to guide him, and at the same time, he also ordered the Phantom Rain Pavilion to protect their pavilion master who had a deep blood feud with Emperor Xuan, which was of great help to Emperor Xuan's success in slaying demons later.

But it's a pity that Di Zhong doesn't know where he goes.

Otherwise, if Di Xuan killed this beast with his own hands, the imperial artistic conception would be improved more than Di Xuan's imperial artistic conception, but now, it is still the cultivation of the fairyland

Moreover, Emperor Xuan knew that he couldn't defeat the Emperor Tianxuan, so he didn't waste time, and directly planned to summon the Reverse Life Tianzun to help him defeat the enemy.

This is only in the interest of yourself!

Just started the decision, Di Xuan directly said:

The body is the wisdom of the deep; If its wisdom is deep, it will be far; It will be far away, and no one can see it. Only the husband can make people not see the extreme, and those who do not see the extreme of their affairs can protect their bodies and have their country. If the number of workers changes, they will lose their work, and if the number of authors is shaken, they will lose their work. The work of one person is the work of half a day, and the work of five people is the work of ten days. The work of 10,000 people died in half a day, and 50,000 people died in 10 days. However, the number of people who change the industry is numerous, and their losses are huge. Where the laws and regulations are changed, the interests are easy, the interests are easy, the civil affairs are changed, and the civil affairs are changed to change the industry.... Therefore, from a rational point of view, the public and the number of shakes are less successful, the collection of large vessels and the number of migrations are more defeated, the cooking of small and fresh and a few scratches is the thief and slaughter, and the rule of the big country and the number of changes in the law of the people suffers. It is to be a gentleman of the Tao and humble and quiet, and to change the law. If people have desires, they will be chaotic; The plan will be chaotic, and the desire will be great; If there is a great desire, the evil heart wins; If the evil heart wins, then the matter will be extinct; If things are over, disasters will be born. From this point of view, calamity is born from evil hearts, and evil hearts are tempted by desires. If you want to do so, you will teach the good people to be traitors, and if you retreat, you will bring woe to the good people. If you start a traitor, you will invade the weak king; If disaster comes, the people will be injured. However, it is desirable and so on, invading the weak king and hurting the people. It is also a great sin for the husband to invade the weak king and hurt the people. Therefore, it is said: "Misfortune is greater than desire." "It is a saint who does not lead to five colors, and does not obscenate himself to vocal music; Mingjun has a good time and goes to lewd beauty. The Taoist is the true of all things, and the reason of all things. The rational person is also the text of the matter; The Taoist, the reason why all things come to pass. Therefore, it is said: "The Tao is also the one who reasons." "Things are reasonable, not thin; Reason cannot be thin, so reason is the system of things. All things are different, and all things are different and all things are different. The reason of all things, so it has to be transformed; I have to make it, so I can't do it. Impermanence is to be angry with death, to be wise and deliberate, and to waste everything. The sky is high, the earth is hidden, the Wei Dou is to become its might, the sun and the moon are constant in its light, the five constants are in its position, the stars are in its position, the four are in order to resist its change, Xuanyuan is good at the Quartet, the pine is unified with heaven and earth, and the saint is in writing. Dao and Yao, Shun are wise, and the public opinion is crazy, and the Ji, the Xuan are destroyed, and the Tang, Wu Juchang. I thought it was almost, swimming at the four poles; I think it is far away, and it is always on my side; I thought it was dark, but its light was clear; I thought it was clear, and its things were dark. And the success of heaven and earth, harmony and thunder, the things in the universe, rely on it. The feelings of all ways are not controlled or formed, weak at any time, and correspond to reason. All things are to die and to live; Everything is won and lost, and everything is achieved. If the Tao is like water, those who drown will die if they drink too much, and those who are thirsty will live if they drink well; For example, if there is a sword and a halberd, a fool will be born with anger, and a saint will be blessed if he is violent. Therefore, it is necessary to die, to live, to lose, and to succeed. The travels of the saints are also harmless to the hearts of people, and if the hearts of people are harmless, no one will be harmed, and if no one is harmed, no one will be prepared. The difficult things in the world must be done in the easy, and the big things in the world must be done in detail.

The embankment of thousands of feet collapsed with the nest of ants; A hundred-foot room, burned with the smoke of the crevice. Therefore, it is said: Bai Gui's embankment is also plugged in its holes, and the prudence of the Zhangren is also painted in its gaps. It is because there is no water in Baigui, and there is no fire in the father-in-law. This is all prudent and easy to take refuge, and respectful to the ambitious. Bian Que saw Cai Huangong, and there was a room. Bian Que said: "You have a disease in your gut, and if you don't treat it, you will be afraid of it." Huan Hou said: "There is no one left." "Bian Que out. Huan Hou said: "The good treatment of medicine is not the work of disease." After living for ten days, Bian Que saw again and said: "Jun's disease is in the skin, and if it is not cured, it will be profound." "Huan Hou should not. Bian Que out. Huan Hou was displeased. On the 10th day, Bian Que saw him again and said: "Jun's disease is in the stomach and intestines, and if it is not cured, it will be profound." "Huan Hou should not. Bian Que out. Huan Hou was displeased. On the tenth day, Bian Que looked at Huan Hou and left, so Huan Hou asked people. Bian Que said: "The disease is in the gut, and the soup is within the reach of ironing; In the skin, the needle stone is also within reach; In the stomach and intestines, the fire is within reach; In the bone marrow, the fate of the division belongs, helpless. Now in the bone marrow, the minister is uninvited. "On the fifth day of living, Huan Hou was in pain, so that people asked for Bian Que, and he had fled from Qin. Huan Hou died. Therefore, the cure of a good doctor is also based on the body. This is all about the smaller. The blessings and misfortunes of husbands also have a place to be reasoned, so the saint is engaged in fleas. The king of Chuzhuang has been in power for three years, and there is no order to issue and no government to do. Right Sima throne and Wang Yin said: "There is a bird in the south, three years without wings, no flying and no singing, hey and silent, what is the name?" The king said: "If you don't have wings for three years, you will have long wings; If you don't fly or roar, you will watch the people. Although there is no flight, the flight will soar into the sky; Although there is no sound, the sound will be amazing. Zi Shi Zhi, do not know it. "Half a year, it is to listen to the government. Ten were abolished, nine were raised, five ministers were punished, six were punished, and the state was governed. Raise troops to punish Qi, defeat Xuzhou, win Jin in Heyong, join the princes in Song, and dominate the world. King Zhuang is not a small evil, so he has a big name; It is not a flea to see it, so it has a great achievement. Therefore, it is said: "The big instrument is a late bloomer, and the big sound is hopeful." "The eyes of the ancients were shorter than their own eyes, so they looked at the face in the mirror; Wisdom is shorter than self-knowledge, so the way is right. The mirror has no flaws, and the Tao has no evil of ignorance. If the eye is missing, there is no way to straighten the eyebrows; If you lose your way, you will not know and be confused.

Hearing that Gu Bian Que cured his illness, he stabbed the bone with a knife; The saint's salvation of the country in danger is also to be loyal to the ear. The bones are piercing, so the small pain is in the body, and the long benefit is in the body; Whisk the ears, so the small rebellion is in the heart, and the long blessing is in the country. Therefore, the very sick are good to endure the pain, and the fierce and resolute king is blessed with blessings. endure pain, so Bian Que is skillful; If you flick your ears, you will not lose Zixu. The art of Shou'an also. If you are sick and do not bear the pain, you will lose the ingenuity of Bian Que; If you are in danger but do not blow your ears, you will lose the will of the saints. In this way, the long-term profit will not be far away, and the fame will not be established soon. The way of the Lord is loyal to the law, and the law is loyal, so he will rule when he comes, and think about it. Yao has no glue paint about the world and the way, Shun has no cone in the future and the virtue of the knot. Those who can stand in the past and value virtue in the eternal world are called the Lord. The law of the holy king is also sufficient to persuade the good, its power is enough to overcome violence, and its preparation is sufficient to complete the law. The minister of the rule of law, the one who has more merit is respected, the one who is extremely powerful is rewarded, and the one who is full of love is famous. The life of good is like spring, and the death of evil is like autumn. Therefore, the people persuade themselves to enjoy themselves, which is said to be mutually beneficial. Relying on the law of the world and Yao, the chastity will not lose points, and the traitor will not be lucky. Send a thousand gold to the arrow of Yi, then Boyi will not die, and the thief will not dare to take it. Yao Mingyu is not traitorous, so there is no evil in the world; Yi Qiao does not lose his hair, so his daughter does not die. Obey the tiger but not the sheng, prohibit the rape but not the law, plug the false but not the conformity, this is the trouble of Ben and education, and the difficulty of Yao and Shun. Therefore, it is not so that the rat is prepared, so that the cowardly can subdue the tiger; Legislation, not so to avoid the past, history, so that the lord can stop stealing; For the symbol, not so Yu Wei is born, so that everyone does not insult each other. does not rely on the death festival of Bigan, and the unfortunate rebellious ministers are not deceitful; What cowardice can be served, and what is held by the lord is easy to keep. In today's world, those who are loyal to the Lord and virtuous for the world are better than this. Therefore, the monarch has no picture of the country, and the loyal minister has no painting of the lost body. Those who are good at using people in ancient times will follow the heavens and follow the people and clear rewards and punishments. Follow the sky, then use little effort and make a difference; If you obey the person, the punishment will be omitted and the order will be carried out; If the rewards and punishments are clear, then the thieves and thieves will not be chaotic.

Interpret spells and let the mind rule, Yao can't be a country; Go to the rules and be delusional, Xi Zhong can't be a round; Waste size and short and long, Wang Er can not be half-middle. Let the master abide by the spell, and the clumsy craftsman will adhere to the rules and sizes, and it will not be lost. If a gentleman can go to what he can't do with virtue and skill, and if he can't lose what he can't, he will be able to make a name for himself. The lady does not chill the crevices, but labors on ochre, and the rain and wind will be bad. Don't go to the imminent disaster, but the death of Mu Ben and Yu; Don't be careful about the trouble of the wall, and the solid gold city is in the distance; Don't use the strategy of the sages, but make friends with thousands of miles. Once the wind rises, it will not be able to save the people and children, and diplomacy will not be able to come, and the disaster will be greater. In today's world, those who are loyal to the Lord will not make King Yan say that the Lu people, the modern generations will be virtuous in the past, and there will be no thoughts of the people to save the Chinese drowning. In this way, the upper and lower relatives, the internal merit, and the external fame. The reason why Ming Jun has made meritorious contributions to the fame is four: one is the time of the day, the second is the people's heart, the third is the skill, and the fourth is the potential. When it is not a day, although Shiyao cannot give birth to an ear in winter; Against the hearts of the people, although Ben and education can not do their best. Therefore, when you win the sky, you will not do anything and be self-sufficient, and if you win the hearts of the people, you will not be interested and persuade yourself; Because of skills, you are not in a hurry and self-disease; If you get the position, you will not become famous. If the water flows, if the boat floats. Abide by the way of nature and carry out endless orders, so it is said to be the master. The trouble of the master is in Mo Zhiying, so it is said: One hand shoots alone, although the illness is silent. The worries of the ministers are not one, so it is said: the right hand draws a circle, the left hand draws a square, can not be two. Therefore, those who can make a name for themselves in the ancients will be helped by everyone, those who are near will be successful, those who are far away will be famous, and the Venerable will carry them with power. In this way, the merit of Taishan has long been in the country, and the name of the sun and the moon has long been in heaven and earth. The reason why this Yao is in the south and keeps the name, and the reason why Shun is in the north and serves the merit.

The whole body of the ancients, looking at the heaven and the earth, the rivers and the sea, because of the valley, the sun and the moon shine, the four o'clock walks, the clouds and the wind move; Don't tire your mind with your wisdom, don't burden yourself with selfishness; Parasitism is in spells, and it is more important than rewards and punishments; It is not against the principles of heaven and does not hurt the temperament; Don't pick the hair and ask for small defects, don't wash the dirt and find it difficult to know; Do not lead the rope outside, do not push the rope inside; Outside the law, there is no delay in the law; Reason, because of nature; Misfortune and misfortune arise from the Tao and not from love and evil, and the responsibility for honor and disgrace lies with oneself and not from others. Therefore, in the world of peace, the law is like morning dew, pure and simple; There is no grudge in the heart, and there is no trouble. Therefore, the chariots and horses are not tired of the long road, the flag is not chaotic in Daze, the people do not lose their lives in Kourong, and the heroes do not create longevity in the banner; Haojie is not famous in books, does not record merit in Panyu, and records the emptiness of the year. Therefore, it is said: Li Mo is longer than Jane, and Fu Mo is longer than An. The ancient shepherds of the world did not make the craftsmen and stones extremely clever to defeat the body of the mountain, and did not make the power of Ben and nurture to hurt the nature of the people. Because of the whole law, the gentleman is happy and the traitor stops. Tranquil, because of the mandate of heaven, hold the general. Therefore, there is no sin of departing from the law, and there is no danger of fish losing water. If the sky is not up, it will not be everywhere, and if the heart is not on the ground, there is no need to carry things. Taishan does not stand likes and dislikes, so it can become its height; Jiang Hai does not choose small help, so he can become rich. Therefore, the adults are in the form of heaven and earth and all things are prepared, and the heart is in the mountains and seas and the country is rich. There is no poison of wrath on the top, no resentment on the bottom, the top and bottom are smooth, and the Tao is the sacrifice. Therefore, the long profit accumulation, great merit, fame in the front, virtue in the back, and the rule is also.

The Lord also uses seven techniques, and he observes six subtleties. Seven techniques: one is to visit the ends, the second is to punish Mingwei, the third is to reward the faith, the fourth is to listen to the blame, the fifth is to be suspicious of the edict, the sixth is to ask the question, and the seventh is to say the opposite. If you don't listen to it, you don't hear it, and if you listen to it, you will be congested. Those who love many will not be able to establish the law, and those who are widowed will invade the top. If the punishment is not necessary, the prohibition will not work. Those who have a thin reputation and insult do not need to use it, and those who have a good reputation and believe in it will die lightly. The questioner said: "Shen Bu harm, Gongsun Ying, who is in a hurry for the country in the words of these two families?" Ying Zhi said: "It is not possible." If a man does not eat, he dies in ten days; The cold is long, and you will die without clothes. It is said that food and clothing are anxious for others, but they cannot be left without nothing, and they are all health tools. Jinshen does not harm words, and Gongsun martingale is the law. The sorcerer, because of the appointment of the officer, according to the name and responsibility, the handle of killing, the ability of the ministers, the master of this person is also the master. For those who are lawful, the constitution is ordered by the government, the punishment must be in the hearts of the people, the reward is prudent in the law, and the punishment is imposed on the adultererous order, and the minister is also the teacher. If you don't have the skill, you will be disadvantaged by the top, and if the minister can't do it, you can't do nothing, and you can't do nothing, all of which are the tools of the emperor. ”

It is the law of forbidding adultery: the Taishang forbids his heart, then prohibits his words, and then prohibits his things. The Holy King Mingjun is different, he does not avoid relatives inside, and he does not avoid his relatives outside. It is in the case of the punishment of the people, and the punishment of the non-the punishment of the people. It is to be virtuous and virtuous, and then to retreat from adultery, so he can obey the princes in one fell swoop. and innumerable shall be cut off by the mouths of all men. The reputation of the all, thus saying; What is wrong with all, and thus abhors it. The reason why the saint is the ruler of the Tao is three: one is called profit, the second is called prestige, and the third is called fame. The one who is good wins the people, the mighty one gives orders, and the famous ones are the same way. None of the three, although there is no hurry. The husband decrees the abolition of private interests, and the abolition of laws and regulations. The private person is so chaotic as well. And the scholar has two hearts and private learning, rock dwelling and deep consideration, the big one is not the world, the small one is confused, and the upper can't help it, and thus respect it, to the name, to turn it into reality, is useless and obvious, no work and wealth. In this way, the scholars have two hearts and private scholars, and they have no deep consideration, reluctance to know deceit, and slander laws and regulations, and those who are contrary to the world. Whoever rebels against the world, there are often people who have two hearts and selfish scholars. Therefore, the "Benyan" says: "Therefore, the ruler is also the law, so the chaotic person is private, and the law is established, and it is not necessary to be private." Therefore, it is said: those who are private are chaotic, and those who are governed by law. If there is no way, the wise man has private words, and the sage has private intentions. There are private favors and selfish desires, and the holy wisdom is crowded, making words and words, and taking illegal measures to the top. The upper part is not stopped, and thus respected it, which is to teach the subordinates not to listen to the upper and not to obey the law. It is to live with the fame of the sage, and the traitor is rich by reward. The sage is famous and lived, and the traitor is rich by reward, which is more than enough. The ancients had a proverb: "For the sake of government, although there is abandonment, it must be done." "Love to abandon the cost of hair, and forget the benefits of long hair, and do not know the power. The husband is in pain with acne, and the person who drinks medicine is bitter, and for the sake of suffering, if you don't play acne and drink medicine, you will not be alive and sick. Today, there is no son and father, and if you want to do righteousness and forbid, you must have a handover. And the parents are also to the son, the male is congratulated, and the female is killed. This is out of the bosom of the parents, but the man is congratulated, and the woman kills him, thinking about the future and the long-term benefit. Therefore, parents treat each other with a calculating heart, and there is no father and son! Today's scholars say that the master of the people is also to seek the heart of profit, out of the way of love, is to seek the master of the man more than the parents, this is not familiar with the deceit and slander, so the master is not subject to it. Today's family members also govern property, endure hunger and cold, and strengthen each other with hard work, although they commit military difficulties, famine, warm clothes and delicacies, they must be home; Pity each other with food and clothing, favor each other with pleasure, famine and famine, marry a wife and sell children, it will be a family.