I am sharing the way of the emperor:

The body is the wisdom of the deep; If its wisdom is deep, it will be far; It will be far away, and no one can see it. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 info can make people not see the extreme, and those who don't see the extreme can protect their lives..... There is a country....... If the number of workers changes, they will lose their work, and if the number of authors is shaken, they will lose their work. The work of one person is the work of half a day, and the work of five people is the work of ten days. The work of 10,000 people died in half a day, and 50,000 people died in 10 days. However, the number of people who change the industry is numerous, and their losses are huge. Where laws and regulations are changed, the benefits are easy to ..... If the interests are easy, the civil affairs will change, and the civil affairs will change the business.... Therefore, from a rational point of view, the public and the number of shakes are less successful, the collection of large vessels and the number of migrations are more defeated, the cooking of small and fresh and a few scratches is the thief and slaughter, and the rule of the big country and the number of changes in the law of the people suffers. It is to be a gentleman of the Tao and humble and quiet, and to change the law. If people have desires, they will be chaotic; The plan will be chaotic, and the desire will be great; If there is a great desire, the evil heart wins; If the evil heart wins, then the matter will be extinct; If things are over, disasters will be born. From this point of view, calamity is born from evil hearts, and evil hearts are tempted by desires. If you want to do so, you will teach the good people to be traitors, and if you retreat, you will bring woe to the good people. If you start a traitor, you will invade the weak king; If disaster comes, the people will be injured. However, it is desirable and so on, invading the weak king and hurting the people. It is also a great sin for the husband to invade the weak king and hurt the people. Therefore, it is said: "Misfortune is greater than desire." "It is a saint who does not lead to five colors, and does not obscenate himself to vocal music; Mingjun has a good time and goes to lewd beauty. The Taoist is the true of all things, and the reason of all things. The rational person is also the text of the matter; The Taoist, the reason why all things come to pass. Therefore, it is said: "The Tao is also the one who reasons." "Things are reasonable, not thin; Reason cannot be thin, so reason is the system of things. All things are different, and all things are different and all things are different. The reason of all things, so it has to be transformed; I have to make it, so I can't do it. Impermanence is to be angry with death, to be wise and deliberate, and to waste everything. The sky is high, the earth is hidden, the Wei Dou is to become its might, the sun and the moon are constant in its light, the five constants are in its position, the stars are in its position, the four are in order to resist its change, Xuanyuan is good at the Quartet, the pine is unified with heaven and earth, and the saint is in writing. Dao and Yao, Shun are wise, and the public opinion is crazy, and the Ji, the Xuan are destroyed, and the Tang, Wu Juchang. I thought it was almost, swimming at the four poles; I think it is far away, and it is always on my side; I thought it was dark, but its light was clear; I thought it was clear, and its things were dark. And the success of heaven and earth, harmony and thunder, the things in the universe, rely on it. The feelings of all ways are not controlled or formed, weak at any time, and correspond to reason. All things are to die and to live; Everything is won and lost, and everything is achieved. If the Tao is like water, those who drown will die if they drink too much, and those who are thirsty will live if they drink well; For example, if there is a sword and a halberd, a fool will be born with anger, and a saint will be blessed if he is violent. Therefore, it is necessary to die, to live, to lose, and to succeed. The travels of the saints are also harmless to the hearts of people, and if the hearts of people are harmless, no one will be harmed, and if no one is harmed, no one will be prepared. The difficult things in the world must be done in the easy, and the big things in the world must be done in detail.

The embankment of thousands of feet collapsed with the nest of ants; A hundred-foot room, burned with the smoke of the crevice. Therefore, it is said: Bai Gui's embankment is also plugged in its holes, and the prudence of the Zhangren is also painted in its gaps. It is because there is no water in Baigui, and there is no fire in the father-in-law. This is all prudent and easy to take refuge, and respectful to the ambitious. Bian Que saw Cai Huangong, and there was a room. Bian Que said: "You have a disease in your gut, and if you don't treat it, you will be afraid of it." Huan Hou said: "There is no one left." "Bian Que out. Huan Hou said: "The good treatment of medicine is not the work of disease." After living for ten days, Bian Que saw again and said: "Jun's disease is in the skin, and if it is not cured, it will be profound." "Huan Hou should not. Bian Que out. Huan Hou was displeased. On the 10th day, Bian Que saw him again and said: "Jun's disease is in the stomach and intestines, and if it is not cured, it will be profound." "Huan Hou should not. Bian Que out. Huan Hou was displeased. On the tenth day, Bian Que looked at Huan Hou and left, so Huan Hou asked people. Bian Que said: "The disease is in the gut, and the soup is within the reach of ironing; In the skin, the needle stone is also within reach; In the stomach and intestines, the fire is within reach; In the bone marrow, the fate of the division belongs, helpless. Now in the bone marrow, the minister is uninvited. "On the fifth day of living, Huan Hou was in pain, so that people asked for Bian Que, and he had fled from Qin. Huan Hou died. Therefore, the cure of a good doctor is also based on the body. This is all about the smaller. The blessings and misfortunes of husbands also have a place to be reasoned, so the saint is engaged in fleas. The king of Chuzhuang has been in power for three years, and there is no order to issue and no government to do. Right Sima throne and Wang Yin said: "There is a bird in the south, three years without wings, no flying and no singing, hey and silent, what is the name?" The king said: "If you don't have wings for three years, you will have long wings; If you don't fly or roar, you will watch the people. Although there is no flight, the flight will soar into the sky; Although there is no sound, the sound will be amazing. Zi Shi Zhi, do not know it. "Half a year, it is to listen to the government. Ten were abolished, nine were raised, five ministers were punished, six were punished, and the state was governed. Raise troops to punish Qi, defeat Xuzhou, win Jin in Heyong, join the princes in Song, and dominate the world. King Zhuang is not a small evil, so he has a big name; It is not a flea to see it, so it has a great achievement. Therefore, it is said: "The big instrument is a late bloomer, and the big sound is hopeful." "The eyes of the ancients were shorter than their own eyes, so they looked at the face in the mirror; Wisdom is shorter than self-knowledge, so the way is right. The sin of seeing no flaws in the mirror, and the evil of ignorance in the Tao...... If the eye is missing, there is no way to straighten the eyebrows; If you lose your way, you will not know and be confused...

Hearing that Gu Bian Que cured his disease, he stabbed the bone with a knife; The saint's salvation of the country in danger is also to be loyal to the ear. The bones are piercing, so the small pain is in the body, and the long benefit is in the body; Whisk the ears, so the small rebellion is in the heart, and the long blessing is in the country. Therefore, the very sick are good to endure the pain, and the fierce and resolute king is blessed with blessings. endure pain, so Bian Que is skillful; If you flick your ears, you will not lose Zixu. The art of Shou'an also. If you are sick and do not bear the pain, you will lose the ingenuity of Bian Que; If you are in danger but do not blow your ears, you will lose the will of the saints. In this way, the long-term profit will not be far away, and the fame will not be established soon. The way of the Lord is loyal to the law, and the law is loyal, so he will rule when he comes, and think about it. Yao has no glue paint about the world and the way, Shun has no cone in the future and the virtue of the knot. Those who can stand in the past and value virtue in the eternal world are called the Lord. The law of the holy king is also sufficient to persuade the good, its power is enough to overcome violence, and its preparation is sufficient to complete the law. The minister of the rule of law, the one who has more merit is respected, the one who is extremely powerful is rewarded, and the one who is full of love is famous. The life of good is like spring, and the death of evil is like autumn. Therefore, the people persuade themselves to enjoy themselves, which is said to be mutually beneficial. Relying on the law of the world and Yao, the chastity will not lose points, and the traitor will not be lucky. Send a thousand gold to the arrow of Yi, then Boyi will not die, and the thief will not dare to take it. Yao Mingyu is not traitorous, so there is no evil in the world; Yi Qiao does not lose his hair, so his daughter does not die. Obey the tiger but not the sheng, prohibit the rape but not the law, plug the false but not the conformity, this is the trouble of Ben and education, and the difficulty of Yao and Shun. Therefore, it is not so that the rat is prepared, so that the cowardly can subdue the tiger; Legislation, not so to avoid the past, history, so that the lord can stop stealing; For the symbol, not so Yu Wei is born, so that everyone does not insult each other. does not rely on the death festival of Bigan, and the unfortunate rebellious ministers are not deceitful; What cowardice can be served, and what is held by the lord is easy to keep. In today's world, those who are loyal to the Lord and virtuous for the world are better than this. Therefore, the monarch has no picture of the country, and the loyal minister has no painting of the lost body. Those who are good at using people in ancient times will follow the heavens and follow the people and clear rewards and punishments. Follow the sky, then use little effort and make a difference; If you obey the person, the punishment will be omitted and the order will be carried out; If the rewards and punishments are clear, then the thieves and thieves will not be chaotic.

Interpret spells and let the mind rule, Yao can't be a country; Go to the rules and be delusional, Xi Zhong can't be a round; Waste size and short and long, Wang Er can not be half-middle. Let the master abide by the spell, and the clumsy craftsman will adhere to the rules and sizes, and it will not be lost. If a gentleman can go to what he can't do with virtue and skill, and if he can't lose what he can't, he will be able to make a name for himself. The lady does not chill the crevices, but labors on ochre, and the rain and wind will be bad. Don't go to the imminent disaster, but the death of Mu Ben and Yu; Don't be careful about the trouble of the wall, and the solid gold city is in the distance; Don't use the strategy of the sages, but make friends with thousands of miles. Once the wind rises, it will not be able to save the people and children, and diplomacy will not be able to come, and the disaster will be greater. In today's world, those who are loyal to the Lord will not make King Yan say that the Lu people, the modern generations will be virtuous in the past, and there will be no thoughts of the people to save the Chinese drowning. In this way, the upper and lower relatives, the internal merit, and the external fame. The reason why Ming Jun has made meritorious contributions to the fame is four: one is the time of the day, the second is the people's heart, the third is the skill, and the fourth is the potential. When it is not a day, although Shiyao cannot give birth to an ear in winter; Against the hearts of the people, although Ben and education can not do their best. Therefore, when you win the sky, you will not do anything and be self-sufficient, and if you win the hearts of the people, you will not be interested and persuade yourself; Because of skills, you are not in a hurry and self-disease; If you get the position, you will not become famous. If the water flows, if the boat floats. Abide by the way of nature and carry out endless orders, so it is said to be the master. The trouble of the master is in Mo Zhiying, so it is said: One hand shoots alone, although the illness is silent. The worries of the ministers are not one, so it is said: the right hand draws a circle, the left hand draws a square, can not be two. Therefore, those who can make a name for themselves in the ancients will be helped by everyone, those who are near will be successful, those who are far away will be famous, and the Venerable will carry them with power. In this way, the merit of Taishan has long been in the country, and the name of the sun and the moon has long been in heaven and earth. The reason why this Yao is in the south and keeps the name, and the reason why Shun is in the north and serves the merit.

The whole body of the ancients, looking at the heaven and the earth, the rivers and the sea, because of the valley, the sun and the moon shine, the four o'clock walks, the clouds and the wind move; Don't tire your mind with your wisdom, don't burden yourself with selfishness; Parasitism is in spells, and it is more important than rewards and punishments; It is not against the principles of heaven and does not hurt the temperament; Don't pick the hair and ask for small defects, don't wash the dirt and find it difficult to know; Do not lead the rope outside, do not push the rope inside; Outside the law, there is no delay in the law; Reason, because of nature; Misfortune and misfortune arise from the Tao and not from love and evil, and the responsibility for honor and disgrace lies with oneself and not from others. Therefore, in the world of peace, the law is like morning dew, pure and simple; There is no grudge in the heart, and there is no trouble. Therefore, the chariots and horses are not tired of the long road, the flag is not chaotic in Daze, the people do not lose their lives in Kourong, and the heroes do not create longevity in the banner; Haojie is not famous in books, does not record merit in Panyu, and records the emptiness of the year. Therefore, it is said: Li Mo is longer than Jane, and Fu Mo is longer than An. The ancient shepherds of the world did not make the craftsmen and stones extremely clever to defeat the body of the mountain, and did not make the power of Ben and nurture to hurt the nature of the people. Because of the whole law, the gentleman is happy and the traitor stops. Tranquil, because of the mandate of heaven, hold the general. Therefore, there is no sin of departing from the law, and there is no danger of fish losing water. If the sky is not up, it will not be everywhere, and if the heart is not on the ground, there is no need to carry things. Taishan does not stand likes and dislikes, so it can become its height; Jiang Hai does not choose small help, so he can become rich. Therefore, the adults are in the form of heaven and earth and all things are prepared, and the heart is in the mountains and seas and the country is rich. There is no poison of wrath on the top, no resentment on the bottom, the top and bottom are smooth, and the Tao is the sacrifice. Therefore, the long profit accumulation, great merit, fame in the front, virtue in the back, and the rule is also.

The Lord also uses seven techniques, and he observes six subtleties. Seven techniques: one is to visit the ends, the second is to punish Mingwei, the third is to reward the faith, the fourth is to listen to the blame, the fifth is to be suspicious of the edict, the sixth is to ask the question, and the seventh is to say the opposite. If you don't listen to it, you don't hear it, and if you listen to it, you will be congested. Those who love many will not be able to establish the law, and those who are widowed will invade the top. If the punishment is not necessary, the prohibition will not work. Those who have a thin reputation and insult do not need to use it, and those who have a good reputation and believe in it will die lightly. The questioner said: "Shen Bu harm, Gongsun Ying, who is in a hurry for the country in the words of these two families?" Ying Zhi said: "It is not possible." If a man does not eat, he dies in ten days; The cold is long, and you will die without clothes. It is said that food and clothing are anxious for others, but they cannot be left without nothing, and they are all health tools. Jinshen does not harm words, and Gongsun martingale is the law. The sorcerer, because of the appointment of the officer, according to the name and responsibility, the handle of killing, the ability of the ministers, the master of this person is also the master. For those who are lawful, the constitution is ordered by the government, the punishment must be in the hearts of the people, the reward is prudent in the law, and the punishment is imposed on the adultererous order, and the minister is also the teacher. If you don't have the skill, you will be disadvantaged by the top, and if the minister can't do it, you can't do nothing, and you can't do nothing, all of which are the tools of the emperor. ”

It is the law of forbidding adultery: the Taishang forbids his heart, then prohibits his words, and then prohibits his things. The Holy King Mingjun is different, he does not avoid relatives inside, and he does not avoid his relatives outside. It is in the case of the punishment of the people, and the punishment of the non-the punishment of the people. It is to be virtuous and virtuous, and then to retreat from adultery, so he can obey the princes in one fell swoop. and innumerable shall be cut off by the mouths of all men. The reputation of the all, thus saying; What is wrong with all, and thus abhors it. The reason why the saint is the ruler of the Tao is three: one is called profit, the second is called prestige, and the third is called fame. The one who is good wins the people, the mighty one gives orders, and the famous ones are the same way. None of the three, although there is no hurry. The husband decrees the abolition of private interests, and the abolition of laws and regulations. The private person is so chaotic as well. And the scholar has two hearts and private learning, rock dwelling and deep consideration, the big one is not the world, the small one is confused, and the upper can't help it, and thus respect it, to the name, to turn it into reality, is useless and obvious, no work and wealth. In this way, the scholars have two hearts and private scholars, and they have no deep consideration, reluctance to know deceit, and slander laws and regulations, and those who are contrary to the world. Whoever rebels against the world, there are often people who have two hearts and selfish scholars. Therefore, the "Benyan" says: "Therefore, the ruler is also the law, so the chaotic person is private, and the law is established, and it is not necessary to be private." Therefore, it is said: those who are private are chaotic, and those who are governed by law. If there is no way, the wise man has private words, and the sage has private intentions. There are private favors and selfish desires, and the holy wisdom is crowded, making words and words, and taking illegal measures to the top. The upper part is not stopped, and thus respected it, which is to teach the subordinates not to listen to the upper and not to obey the law. It is to live with the fame of the sage, and the traitor is rich by reward. The sage is famous and lived, and the traitor is rich by reward, which is more than enough. There is a proverb in the ancients: "It is still a matter of politics for the sake of ..... Although there is abandonment, it must be done. "I love to give up the cost of hair, and forget the benefit of long hair.... Those who don't know the right are also.... The husband is in pain with acne, and the person who drinks medicine is bitter, and for the sake of suffering, if you don't play acne and drink medicine, you will not be alive and sick. Today, there is no son and father, and if you want to do righteousness and forbid, you must have a handover. And the parents are also to the son, the male is congratulated, and the female is killed. This is out of the bosom of the parents, but the man is congratulated, and the woman kills him, thinking about the future and the long-term benefit. Therefore, parents treat each other with a calculating heart, and there is no father and son! Today's scholars say that the master of the people is also to seek the heart of profit, out of the way of love, is to seek the master of the man more than the parents, this is not familiar with the deceit and slander, so the master is not subject to it. Today's family members also govern property, endure hunger and cold, and strengthen each other with hard work, although they commit military difficulties, famine, warm clothes and delicacies, they must be home; Pity each other with food and clothing, favor each other with pleasure, famine and famine, marry a wife and sell children, it will be a family. Therefore, the law is the way, and the former suffers and grows long; Benevolence is the way, stealing pleasure and then being poor. The saint is very important and has great benefits, so the use of the law is forbearance, and the mercy of the benevolent people is also abandoned. Those who stop with a heavy stop may not stop with a light stop; Those who stop with light will stop with heaviness. Is it that the above heavy punishment is set up and the rape stops, and the rape stops and the people are ridiculed? The so-called heavy punishment is fine for those who benefit from adultery, and those who are punished by the higher ones are also great; The people do not take a small Rimon as a great sin, so the adultery must be stopped. The so-called light punishment is the one who benefits from the rape is greater, and the one who is punished by the higher is also small; The people admire their profits and are proud of their sins, so they do not stop committing adultery. Therefore, the ancestors have a proverb: "Do not step on the mountain, but on the wall." ”

Therefore, the ruler of the Ming Dynasty also governs the country according to its current affairs to cause wealth, on its taxes to equal the rich and poor, to be generous to the best of its ability, and to punish it to prohibit adultery and evil, so that the people can be rich with strength, noble with things, to suffer crimes, and to reward with merit without remembering the gift of mercy, this emperor's government is also. The master of the Ming will listen to his words and will be responsible for his use, and he will seek his merits when he observes his deeds, but he will not talk about the old learning, and he will not embellish the deeds of slander. For the sake of the people, they do not abandon their private interests, they are benevolent people who share public wealth, they are gentlemen, they are benevolent, they are heroes, they are heroes, they are arrogant, they are stubborn when they fight against orders, and they are good for the people. Those who do not abandon are traitors, those who are benevolent will lose their public wealth, those who are gentlemen will be difficult for the people, those who will do it will ruin the legal system, those who are chivalrous will have empty official positions, those who are arrogant will not do anything for the people, those who are rigid will not be able to do it, and those who will win the people will be lonely. The reputation of these eight is the selfish reputation of the husband, and the defeat of the master. On the contrary, the private destruction of the husband and the public interest of the master. The owner of the people does not observe the interests and disadvantages of the society, but uses the private reputation of the husband to claim that the country is free from danger and chaos, and cannot be obtained. Then the inspector can know it, and he cannot give orders, and the people do not observe it. The sage can then do it, but not the law, and the people are not virtuous. Yang Zhu and Mo Zhai, who are observed by the world, are indecisive in the chaos of the world, although they cannot be inspected as an official order. Bao Jiao, Huajiao, the world's virtuous, Bao Jiao wood withered, Huajiao to the river, although the virtuous can not be a farmer. Therefore, the Lord of the Lord, the wise man did his best to argue; The respect of the lord of man, the ability to do his best. In this world, the master of useless arguments, the deeds of respecting far-reaching merits, and the wealth and strength of the country cannot be obtained. Erudite and argumentative wisdom are like Confucius and ink, and if Confucius and ink are not cultivated, how can the country be gained? If the desire to cultivate filial piety is like Zeng, History, Zeng, and History do not fight, then what is the benefit of the country? The husband has private convenience, and the owner has public interests. Do not do and raise enough, do not be famous, this private is also. The law is clear about literature, and it is convenient for private use, and this public interest is also. If the wrong law is based on the people and the literature, the people are also suspicious. If you reward merit to persuade the people and respect the practice, then the people's profits will be lazy. The noble literature is doubtful of the law, and the practice of cultivation is based on merit, and the wealth and strength of the country cannot be obtained.

The fourth way of the emperor listens to the voice

The ancients were eager to be virtuous..... The Middle Ages are striving for wisdom, and today they are striving for strength. When there are many things, use the instrument of few things, and the preparation of the unwise; When the world of great controversy follows the track of concession, it is not the rule of saints. Therefore, the wise man does not take the cart, and the saint does not push the government. of Mother and Son.... Also. The power of the lord is also a strategy. Mother can't save the family with love, can Jun'an hold the country with love? Those who know the master can get what they want if they are rich and strong. Therefore, it is prudent to listen to the rule and the law of prosperity and strength. Clarify its laws and prohibitions, and observe its schemes. If the law is clear, there will be no danger of chaos inside, and there will be no disaster of death and captivity. Therefore, those who survive the country are not benevolent and righteous. The benevolent, the benevolent and the light-hearted; The violent is also resolute and easy to punish. Kindness is unbearable, and light wealth is better. If you are resolute, you will hate your heart, and if you are easy to be punished, you will kill others in vain. If you can't bear it, you will be punished and forgiven, and if you are good, you will be rewarded for nothing. If you hate your heart, you will complain about it, and if you criticize it, the people will betray. Therefore, the benevolent people are in power, and they are reckless and lightly violating the forbidden law, stealing luck and hoping for the top; If the mob is in power, the law will be arbitrary and the lord will be obedient, and the people will be dissatisfied and chaotic. Therefore, it is said: Those who are benevolent and violent are all those who die in the country. The book is about and the disciples argue, the law is provincial and the civil lawsuit is simple. It must be written in the book of the saints, and the law of the Lord must be detailed. Thinking about the gains and losses, it is difficult for the wise; Without thinking about it, it is easy for a fool to blame for the preface and blame for the aftermath. The Lord thinks about the ease of the foolish, and blames the difficulty of the wise, so the wisdom does not need to work hard to govern the country. The tiger and the leopard shall not use their minions and be the same as the mole, and the house of ten thousand gold shall not be rich but have the same wealth as the prison gate. There is a king of the earth, who says that people cannot benefit, and the wicked cannot harm, and that people who want to fear themselves cannot gain it. In the country of the Ming Lord, there are noble ministers but no important ministers. Noble ministers are honored and officials; Those who are important ministers also listen to words and have more power. The country of the Ming Lord, the official is moved to the rank, and the official is meritorious, so there are noble ministers. Words are not deeds, and there is hypocrisy must be punished, so there are no important ministers.

Because of the situation

Whoever rules the world must be because of human affection. Those who favor people have likes and dislikes, so rewards and punishments can be used; Rewards and punishments can be used, and bans can be cured immediately. The monarch is in charge of the situation, so the order is forbidden. The one who handles the handle is also the system of killing; The one who is powerful is also the one who wins the crowd. If it is abolished, it will be desecrated, and if it is rewarded and punished, it will be depreciated. It is to listen to the Lord without love, and to plan without leaving anything to say. Therefore, if you don't participate in the words, the power is divided into treachery, and if you don't use intelligence, the king is poor and poor. Therefore, the system of the Ming Lord is also heaven, and its employment is also a ghost. The sky is not wrong, and the ghost is not sleepy. The practice of religion is strict and does not violate, and the reputation of the line is not discussed. Therefore, reward the virtuous and punish the violent, and those who do good are also; reward and punish the virtuous, and those who do evil are also; It is said that the reward is the same and the punishment is different. The reward is as generous as the people's benefit; The reputation is as beautiful as the people; The punishment is as heavy as the severe, so that the people are afraid; It is better to destroy than evil, and to disgrace the people. Then do the law and ban it on private people. If you don't harm merit, you must know the rewards and punishments, and you must know all the ways to know.

The Lord's Way

The strength is invincible, and the wisdom is inexhaustible. Instead of using one person, it is better to use one country. Therefore, the intellectual enemy and the group win, if you are in the middle, you will work privately, and if you don't win, you will be over. The lower monarch does his best, the middle monarch does his best, and the superior monarch does his best. It is to get wisdom from things, and to learn from it. If you don't listen to the same, you will be contrary to the front, and if you are against the front, you will be foolish; The Guild hesitates and keeps going, and the Gang keeps staying. If you listen to yourself, you won't be tired. Therefore it makes it sarcastic, sarcastic and angry. On the day of the statement, there will be a register, and those who are wise will be tested, and those who can be able will see and see. Success or failure is a sign, and rewards and punishments follow. If the thing is successful, the king will reap his credit, and if the rule fails, the minister will let him be guilty. The gentleman is still not close, but the situation is not strong? The wisdom is still not close, but the situation is suspenseful? Therefore, if you don't use people, you won't take the same, and the same will be angry. If people use each other, the king will be the god, and the king and the god will be exhausted. If you are at the bottom, the ministers will not be the master because of the king.

Riots

The king who knows the alien interests of the lord thinks that the same person is robbed, and the one who works with him is killed. Therefore, it is clear that the main judge is the distinction between public and private, and the place of interest and harm, and there is no place for treachery. Six born of chaos: the main mother, the queen concubine, the son's surname, the brother, the minister, and the virtuous. Let the officials blame the ministers, and the master mother will not let go. Etiquette is different, and the queen is not suspicious. The division is not two, and the fit is indisputable. The right is not lost, and the brothers are not violated. If you don't go down, the minister doesn't support it. The forbidden reward must be carried out, and the virtuous are not chaotic. There are two causes for ministers, which are called external and internal. Fear on the outside, love on the inside. The fear is obtained, the words of love are heard, and the cause of this rebellion is also. Those who place officials in foreign countries will be punished with relatives and heavy money, and they will not be allowed to belong to other countries. Jue Lu follows the merits, and those who invite them are guilty, then there is no reason for it. If you don't have a nationality outside, you don't have a cause inside, then you will be treacherous. The official attack is advancing, and even the great responsibility, wisdom is also. The one who is in the position and the one who is the greatest, holds it in three sections, and says quality, town, and solidity. Relatives and wives, quality also. Jue Lu is thick and must, and the town is also. Join the army, and you are solid. The sage stops at quality, greed is in the town, and treachery is poor in solidity. If you don't endure it, you will go down, and if you don't remove it, you will be punished, and if you are in real name, you will do it. If there is a cause for harm or death, or if you are injured or killed, you will eat and drink; Otherwise, it is not with it; This is called the removal of adultery. It is treacherous, treacherous. Reward for merit, punish for sin, and stop for tricks. Right and wrong are not leaked, advice does not make sense, and easy is not used. The father and brother are virtuous and virtuous, and they are in trouble. Insulted people are called thieves, and their hearts are full of anger and humiliation. Hiding anger and holding on to sin without increasing chaos arises, and those who are fortunate to act recklessly arise. The ministers are two-fold, balanced and not hesitant to be involved in disasters, and it is difficult to rob and kill their families. Tuo Yi does not say that he is threatening, and he suffers from the chaos of thieves and poisons. These five patients, who are not known to the master, have robbed and killed, abolished, and are born inside to be cured, and born outside to be chaotic. It is to make the master think that the merit is within it, and the profit is outside, so the country is governed and the enemy is in turmoil. That is, the way of chaos, the hatred of the ministers will be dizzy on the outside, and the love of the ministers will be like medicine on the inside. ”