Then the previous paragraph Emperor Xuan didn't finish............

"Therefore, the law is the ...... of the way, and the former is bitter and long-term; Benevolence is the way, stealing pleasure and then being poor. The pen %fun %Pavilion www.biquge.info the saint is the weight of its weight, out of its great benefit, so the use of the forbearance, and abandon the mercy of the benevolent. Those who stop with a heavy stop may not stop with a light stop; Those who stop with light will stop with heaviness. Is it that the above heavy punishment is set up and the rape stops, and the rape stops and the people are ridiculed? The so-called heavy punishment is fine for those who benefit from adultery, and those who are punished by the higher ones are also great; The people do not take a small Rimon as a great sin, so the adultery must be stopped. The so-called light punishment is the one who benefits from the rape is greater, and the one who is punished by the higher is also small; The people admire their profits and are proud of their sins, so they do not stop committing adultery. Therefore, the ancestors have a proverb: "Do not step on the mountain, but on the wall." ”

Therefore, the ruler of the Ming Dynasty also governs the country according to its current affairs to cause wealth, on its taxes to equal the rich and poor, to be generous to the best of its ability, and to punish it to prohibit adultery and evil, so that the people can be rich with strength, noble with things, to suffer crimes, and to reward with merit without remembering the gift of mercy, this emperor's government is also. The master of the Ming will listen to his words and will be responsible for his use, and he will seek his merits when he observes his deeds, but he will not talk about the old learning, and he will not embellish the deeds of slander. For the sake of the people, they do not abandon their private interests, they are benevolent people who share public wealth, they are gentlemen, they are benevolent, they are heroes, they are heroes, they are arrogant, they are stubborn when they fight against orders, and they are good for the people. Those who do not abandon are traitors, those who are benevolent will lose their public wealth, those who are gentlemen will be difficult for the people, those who will do it will ruin the legal system, those who are chivalrous will have empty official positions, those who are arrogant will not do anything for the people, those who are rigid will not be able to do it, and those who will win the people will be lonely. The reputation of these eight is the selfish reputation of the husband, and the defeat of the master. On the contrary, the private destruction of the husband and the public interest of the master. The owner of the people does not observe the interests and disadvantages of the society, but uses the private reputation of the husband to claim that the country is free from danger and chaos, and cannot be obtained. Then the inspector can know it, and he cannot give orders, and the people do not observe it. The sage can then do it, but not the law, and the people are not virtuous. Yang Zhu and Mo Zhai, who are observed by the world, are indecisive in the chaos of the world, although they cannot be inspected as an official order. Bao Jiao, Huajiao, the world's virtuous, Bao Jiao wood withered, Huajiao to the river, although the virtuous can not be a farmer. Therefore, the Lord of the Lord, the wise man did his best to argue; The respect of the lord of man, the ability to do his best. In this world, the master of useless arguments, the deeds of respecting far-reaching merits, and the wealth and strength of the country cannot be obtained. Erudite and argumentative wisdom are like Confucius and ink, and if Confucius and ink are not cultivated, how can the country be gained? If the desire to cultivate filial piety is like Zeng, History, Zeng, and History do not fight, then what is the benefit of the country? The husband has private convenience, and the owner has public interests. Do not do and raise enough, do not be famous, this private is also. The law is clear about literature, and it is convenient for private use, and this public interest is also. If the wrong law is based on the people and the literature, the people are also suspicious. If you reward merit to persuade the people and respect the practice, then the people's profits will be lazy. The noble literature is doubtful of the law, and the practice of cultivation is based on merit, and the wealth and strength of the country cannot be obtained.

The fourth way of the emperor listens to the voice

The ancients were eager for virtue, the Middle Ages pursued wisdom, and today they strive for strength. When there are many things, use the instrument of few things, and the preparation of the unwise; When the world of great controversy follows the track of concession, it is not the rule of saints. Therefore, the wise man does not take the cart, and the saint does not push the government. The *** of the mother and the child. The power of the lord is also a strategy. Mother can't save the family with love, can Jun'an hold the country with love? Those who know the master can get what they want if they are rich and strong. Therefore, it is prudent to listen to the rule and the law of prosperity and strength. Clarify its laws and prohibitions, and observe its schemes. If the law is clear, there will be no danger of chaos inside, and there will be no disaster of death and captivity. Therefore, those who survive the country are not benevolent and righteous. The benevolent, the benevolent and the light-hearted; The violent is also resolute and easy to punish. Kindness is unbearable, and light wealth is better. If you are resolute, you will hate your heart, and if you are easy to be punished, you will kill others in vain. If you can't bear it, you will be punished and forgiven, and if you are good, you will be rewarded for nothing. If you hate your heart, you will complain about it, and if you criticize it, the people will betray. Therefore, the benevolent people are in power, and they are reckless and lightly violating the forbidden law, stealing luck and hoping for the top; If the mob is in power, the law will be arbitrary and the lord will be obedient, and the people will be dissatisfied and chaotic. Therefore, it is said: Those who are benevolent and violent are all those who die in the country. The book is about and the disciples argue, the law is provincial and the civil lawsuit is simple. It must be written in the book of the saints, and the law of the Lord must be detailed. Thinking about the gains and losses, it is difficult for the wise; Without thinking about it, it is easy for a fool to blame for the preface and blame for the aftermath. The Lord thinks about the ease of the foolish, and blames the difficulty of the wise, so the wisdom does not need to work hard to govern the country. The tiger and the leopard shall not use their minions and be the same as the mole, and the house of ten thousand gold shall not be rich but have the same wealth as the prison gate. There is a king of the earth, who says that people cannot benefit, and the wicked cannot harm, and that people who want to fear themselves cannot gain it. In the country of the Ming Lord, there are noble ministers but no important ministers. Noble ministers are honored and officials; Those who are important ministers also listen to words and have more power. The country of the Ming Lord, the official is moved to the rank, and the official is meritorious, so there are noble ministers. Words are not deeds, and there is hypocrisy must be punished, so there are no important ministers.

Because of the situation

Whoever rules the world must be because of human affection. Those who favor people have likes and dislikes, so rewards and punishments can be used; Rewards and punishments can be used, and bans can be cured immediately. The monarch is in charge of the situation, so the order is forbidden. The one who handles the handle is also the system of killing; The one who is powerful is also the one who wins the crowd. If it is abolished, it will be desecrated, and if it is rewarded and punished, it will be depreciated. It is to listen to the Lord without love, and to plan without leaving anything to say. Therefore, if you don't participate in the words, the power is divided into treachery, and if you don't use intelligence, the king is poor and poor. Therefore, the system of the Ming Lord is also heaven, and its employment is also a ghost. The sky is not wrong, and the ghost is not sleepy. The practice of religion is strict and does not violate, and the reputation of the line is not discussed. Therefore, reward the virtuous and punish the violent, and those who do good are also; reward and punish the virtuous, and those who do evil are also; It is said that the reward is the same and the punishment is different. The reward is as generous as the people's benefit; The reputation is as beautiful as the people; The punishment is as heavy as the severe, so that the people are afraid; It is better to destroy than evil, and to disgrace the people. Then do the law and ban it on private people. If you don't harm merit, you must know the rewards and punishments, and you must know all the ways to know.

The Lord's Way

The strength is invincible, and the wisdom is inexhaustible. Instead of using one person, it is better to use one country. Therefore, the intellectual enemy and the group win, if you are in the middle, you will work privately, and if you don't win, you will be over. The lower monarch does his best, the middle monarch does his best, and the superior monarch does his best. It is to get wisdom from things, and to learn from it. If you don't listen to the same, you will be contrary to the front, and if you are against the front, you will be foolish; The Guild hesitates and keeps going, and the Gang keeps staying. If you listen to yourself, you won't be tired. Therefore it makes it sarcastic, sarcastic and angry. On the day of the statement, there will be a register, and those who are wise will be tested, and those who can be able will see and see. Success or failure is a sign, and rewards and punishments follow. If the thing is successful, the king will reap his credit, and if the rule fails, the minister will let him be guilty. The gentleman is still not close, but the situation is not strong? The wisdom is still not close, but the situation is suspenseful? Therefore, if you don't use people, you won't take the same, and the same will be angry. If people use each other, the king will be the god, and the king and the god will be exhausted. If you are at the bottom, the ministers will not be the master because of the king.

Riots

The king who knows the alien interests of the lord thinks that the same person is robbed, and the one who works with him is killed. Therefore, it is clear that the main judge is the distinction between public and private, and the place of interest and harm, and there is no place for treachery. Six born of chaos: the main mother, the queen concubine, the son's surname, the brother, the minister, and the virtuous. Let the officials blame the ministers, and the master mother will not let go. Etiquette is different, and the queen is not suspicious. The division is not two, and the fit is indisputable. The right is not lost, and the brothers are not violated. If you don't go down, the minister doesn't support it. The forbidden reward must be carried out, and the virtuous are not chaotic. There are two causes for ministers, which are called external and internal. Fear on the outside, love on the inside. The fear is obtained, the words of love are heard, and the cause of this rebellion is also. Those who place officials in foreign countries will be punished with relatives and heavy money, and they will not be allowed to belong to other countries. Jue Lu follows the merits, and those who invite them are guilty, then there is no reason for it. If you don't have a nationality outside, you don't have a cause inside, then you will be treacherous. The official attack is advancing, and even the great responsibility, wisdom is also. The one who is in the position and the one who is the greatest, holds it in three sections, and says quality, town, and solidity. Relatives and wives, quality also. Jue Lu is thick and must, and the town is also. Join the army, and you are solid. The sage stops at quality, greed is in the town, and treachery is poor in solidity. If you don't endure it, you will go down, and if you don't remove it, you will be punished, and if you are in real name, you will do it. If there is a cause for harm or death, or if you are injured or killed, you will eat and drink; Otherwise, it is not with it; This is called the removal of adultery. It is treacherous, treacherous. Reward for merit, punish for sin, and stop for tricks. Right and wrong are not leaked, advice does not make sense, and easy is not used. The father and brother are virtuous and virtuous, and they are in trouble. Insulted people are called thieves, and their hearts are full of anger and humiliation. Hiding anger and holding on to sin without increasing chaos arises, and those who are fortunate to act recklessly arise. The ministers are two-fold, balanced and not hesitant to be involved in disasters, and it is difficult to rob and kill their families. Tuo Yi does not say that he is threatening, and he suffers from the chaos of thieves and poisons. These five patients, who are not known to the master, have robbed and killed, abolished, and are born inside to be cured, and born outside to be chaotic. It is to make the master think that the merit is within it, and the profit is outside, so the country is governed and the enemy is in turmoil. That is, the way of chaos, the hatred of the ministers will be dizzy on the outside, and the love of the ministers will be like medicine on the inside. ”

After reading it, I saw the vision of heaven and earth!

Di Xuan's eyes suddenly turned red!