Everyone was surprised, but what surprised them was still happening, and Di Xuan then continued to drink:

"The fourth way of the emperor is to listen to the voice

The ancients were eager for virtue, the Middle Ages pursued wisdom, and today they strive for strength. Pen, fun, pavilion www. biquge。 When there are many things, use the instrument of widowhood, and the preparation of the unwise; When the world of great controversy follows the track of concession, it is not the rule of saints. Therefore, the wise man does not take the cart, and the saint does not push the government. The *** of the mother and the child. The power of the lord is also a strategy. Mother can't save the family with love, can Jun'an hold the country with love? Those who know the master can get what they want if they are rich and strong. Therefore, it is prudent to listen to the rule and the law of prosperity and strength. Clarify its laws and prohibitions, and observe its schemes. If the law is clear, there will be no danger of chaos inside, and there will be no disaster of death and captivity. Therefore, those who survive the country are not benevolent and righteous. The benevolent, the benevolent and the light-hearted; The violent is also resolute and easy to punish. Kindness is unbearable, and light wealth is better. If you are resolute, you will hate your heart, and if you are easy to be punished, you will kill others in vain. If you can't bear it, you will be punished and forgiven, and if you are good, you will be rewarded for nothing. If you hate your heart, you will complain about it, and if you criticize it, the people will betray. Therefore, the benevolent people are in power, and they are reckless and lightly violating the forbidden law, stealing luck and hoping for the top; If the mob is in power, the law will be arbitrary and the lord will be obedient, and the people will be dissatisfied and chaotic. Therefore, it is said: Those who are benevolent and violent are all those who die in the country. The book is about and the disciples argue, the law is provincial and the civil lawsuit is simple. It must be written in the book of the saints, and the law of the Lord must be detailed. Thinking about the gains and losses, it is difficult for the wise; Without thinking about it, it is easy for a fool to blame for the preface and blame for the aftermath. The Lord thinks about the ease of the foolish, and blames the difficulty of the wise, so the wisdom does not need to work hard to govern the country. The tiger and the leopard shall not use their minions and be the same as the mole, and the house of ten thousand gold shall not be rich but have the same wealth as the prison gate. There is a king of the earth, who says that people cannot benefit, and the wicked cannot harm, and that people who want to fear themselves cannot gain it. In the country of the Ming Lord, there are noble ministers but no important ministers. Noble ministers are honored and officials; Those who are important ministers also listen to words and have more power. The country of the Ming Lord, the official is moved to the rank, and the official is meritorious, so there are noble ministers. Words are not deeds, and there is hypocrisy must be punished, so there are no important ministers.

Because of the situation

Whoever rules the world must be because of human affection. Those who favor people have likes and dislikes, so rewards and punishments can be used; Rewards and punishments can be used, and bans can be cured immediately. The monarch is in charge of the situation, so the order is forbidden. The one who handles the handle is also the system of killing; The one who is powerful is also the one who wins the crowd. If it is abolished, it will be desecrated, and if it is rewarded and punished, it will be depreciated. It is to listen to the Lord without love, and to plan without leaving anything to say. Therefore, if you don't participate in the words, the power is divided into treachery, and if you don't use intelligence, the king is poor and poor. Therefore, the system of the Ming Lord is also heaven, and its employment is also a ghost. The sky is not wrong, and the ghost is not sleepy. The practice of religion is strict and does not violate, and the reputation of the line is not discussed. Therefore, reward the virtuous and punish the violent, and those who do good are also; reward and punish the virtuous, and those who do evil are also; It is said that the reward is the same and the punishment is different. The reward is as generous as the people's benefit; The reputation is as beautiful as the people; The punishment is as heavy as the severe, so that the people are afraid; It is better to destroy than evil, and to disgrace the people. Then do the law and ban it on private people. If you don't harm merit, you must know the rewards and punishments, and you must know all the ways to know.

The Lord's Way

The strength is invincible, and the wisdom is inexhaustible. Instead of using one person, it is better to use one country. Therefore, the intellectual enemy and the group win, if you are in the middle, you will work privately, and if you don't win, you will be over. The lower monarch does his best, the middle monarch does his best, and the superior monarch does his best. It is to get wisdom from things, and to learn from it. If you don't listen to the same, you will be contrary to the front, and if you are against the front, you will be foolish; The Guild hesitates and keeps going, and the Gang keeps staying. If you listen to yourself, you won't be tired. Therefore it makes it sarcastic, sarcastic and angry. On the day of the statement, there will be a register, and those who are wise will be tested, and those who can be able will see and see. Success or failure is a sign, and rewards and punishments follow. If the thing is successful, the king will reap his credit, and if the rule fails, the minister will let him be guilty. The gentleman is still not close, but the situation is not strong? The wisdom is still not close, but the situation is suspenseful? Therefore, if you don't use people, you won't take the same, and the same will be angry. If people use each other, the king will be the god, and the king and the god will be exhausted. If you are at the bottom, the ministers will not be the master because of the king.

Riots

The king who knows the alien interests of the lord thinks that the same person is robbed, and the one who works with him is killed. Therefore, it is clear that the main judge is the distinction between public and private, and the place of interest and harm, and there is no place for treachery. Six born of chaos: the main mother, the queen concubine, the son's surname, the brother, the minister, and the virtuous. Let the officials blame the ministers, and the master mother will not let go. Etiquette is different, and the queen is not suspicious. The division is not two, and the fit is indisputable. The right is not lost, and the brothers are not violated. If you don't go down, the minister doesn't support it. The forbidden reward must be carried out, and the virtuous are not chaotic. There are two causes for ministers, which are called external and internal. Fear on the outside, love on the inside. The fear is obtained, the words of love are heard, and the cause of this rebellion is also. Those who place officials in foreign countries will be punished with relatives and heavy money, and they will not be allowed to belong to other countries. Jue Lu follows the merits, and those who invite them are guilty, then there is no reason for it. If you don't have a nationality outside, you don't have a cause inside, then you will be treacherous. The official attack is advancing, and even the great responsibility, wisdom is also. The one who is in the position and the one who is the greatest, holds it in three sections, and says quality, town, and solidity. Relatives and wives, quality also. Jue Lu is thick and must, and the town is also. Join the army, and you are solid. The sage stops at quality, greed is in the town, and treachery is poor in solidity. If you don't endure it, you will go down, and if you don't remove it, you will be punished, and if you are in real name, you will do it. If there is a cause for harm or death, or if you are injured or killed, you will eat and drink; Otherwise, it is not with it; This is called the removal of adultery. It is treacherous, treacherous. Reward for merit, punish for sin, and stop for tricks. Right and wrong are not leaked, advice does not make sense, and easy is not used. The father and brother are virtuous and virtuous, and they are in trouble. Insulted people are called thieves, and their hearts are full of anger and humiliation. Hiding anger and holding on to sin without increasing chaos arises, and those who are fortunate to act recklessly arise. The ministers are two-fold, balanced and not hesitant to be involved in disasters, and it is difficult to rob and kill their families. Tuo Yi does not say that he is threatening, and he suffers from the chaos of thieves and poisons. These five patients, who are not known to the master, have robbed and killed, abolished, and are born inside to be cured, and born outside to be chaotic. It is to make the master think that the merit is within it, and the profit is outside, so the country is governed and the enemy is in turmoil. That is, the way of chaos, the hatred of the ministers will be dizzy on the outside, and the love of the ministers will be like medicine on the inside.

Standing road

The way to join the army: to participate in the army to seek more, to join the army to lose; The line will be demolished, and the army will be angry. If you don't break it, you will blaspheme, and if you don't get angry, you will be peaceful. The fold is small enough to know how much, and before the anger is not as good as the others. The trend of watching and listening, its signs are different than the week. There is no need to be punished, but the same crime. Speaking to the congregation, it will be used by the earth, by the sky, by the object, and by the people. The four signs of the symbol can be observed. Refer to know its sincerity, easy to see to change it, and insist on seeing it very. One is used to practice close to practice, tautology to fear the distant envoy, to know the front, that is, to know the inside, to know the outside, to grasp the clear to ask the dark, to make the trick to the absolute leak, to taste the doubt, to talk about the opposite, to get the treacherous, to set up advice to the outline, to see the treacherous move, to say clearly to avoid it, humble to look at the straightforward, to declare the news to pass the unknown, to fight to disperse the party, deep one to police the hearts of the people, to vent differences to ease their worries. Similar to the same kind of its ginseng, Chen Guo is clear of its solidity, know the guilt to stop the authority, the yin makes the time to follow the province to decline, gradually change to the distance from the ratio, the next covenant to invade it, the prime minister about its courtiers, the courtiers about their officials, the soldiers about their military officials, send the envoy about their line, the county order about their officials, Lang Zhong about its left and right, Hou Ji about its palace Yuan, this is the way to reach. If you talk about it, you can't do it.

Reference

The Lord is careful in his business. If you are happy, you will be virtuous, and if you are angry, you will be powerful. Therefore, the words of the Lord are blocked and incomprehensible, and they are not seen. Therefore, those who get ten with one go down to the road, and those who get one with ten go to the road. The master is both up and down, so there is nothing to lose. Soldiers, officials, companies, and counties are neighbors, rewarding and punishing. The same is true for the top and down for the top. Therefore, the noble and the low fear each other and teach each other to be harmonious. The nature of the people is the reality of life, and the name of life. Those who are kings have the name of wisdom and the truth of rewards and punishments. The name is real, so the blessing will be heard.

Listen to the law

If you don't listen to it, you can't be held responsible, and if you don't supervise it, you will be heretical. It is said that there is more faith in things, otherwise things, ten people are suspicious, hundreds of people are unintelligible, and thousands of people are incomprehensible. Those who say are skeptical, and those who debate believe what they say. The food of the traitor is also taken from the public; Believe in the argument, and decorate its selfishness with likeness. The owner of the people is not hungry and waits for the participation, and his potential is also low. There is a lord of the way, listen to the words, supervise the use, teach his work, and reward and punish the homework, so the useless argument does not stay in the court. If the person in charge knows that it is not enough to govern the office, he will be released from the office. If you say big and exaggerate, you will be poor, so you will be angry and angry. Falsely accuse for no reason, and falsely accuse the minister. Words must be rewarded, and words must be responsible, so the words of friends are not heard. Where the way to listen, people are loyal to the treacherous to hear the treacherous, the Bo is the inner one, and the unwise master is the treacherous to get the money. The way of the Lord, if you are happy, you will ask for what it accepts, and if you are angry, you will observe what it is structured; After the change, in order to discredit the public and private. The public advises to follow the wisdom, so that the king can take one of his own to avoid sin. Therefore, the advice of the public is also, and the defeat of the king is also taken. There is no adverbial in the above to set the will, and now the talisman is in the back to know the sincere words. The way of the master, the minister must not admonish two, and must let one of them; Words must not be done without permission, they must be in accordance with their participation; Therefore, there is no way to enter the adultery.

Handle-like handles

The weight of officials is also lawless; The breath of the law is also, and the upper is also. If there is no degree, the official is good at it, and the official is good at it, so there is no front, and if there is no front, there will be more levy, and there will be more wealth. The wealth of officials is also the birthing of chaos. The way of the Ming Lord is taken from Ren, virtuous from the official, and rewarded with merit; Words and deeds are beneficial to the Lord, but if they are not right and the Lord is angry, then people will not selfish their fathers and brothers and enter their enemies. It is enough to practice the law, enough to give things, but there is nothing to live in, so the people work hard and light officials. There is no need to do anything, so that it will be favored; Those who dispose of officials are not selfish, so that their profits will be in Lu; The people of the deceased respect and honor. Jue Lu is rewarded, and the people are rewarded, and the country is governed. The trouble of punishment is also, the name is also good, and the people are suspicious if the reputation is improper. The people's name is equal to their reward. The rewarder is slanderous, but it is not enough to persuade; The punisher has a reputation, and it is not enough to prohibit it. In the way of the Lord, the reward must be out of public interest, and the name must be in the past. Praise is on the same track, not punishment, but the people have no honor in the reward. Those who are heavily punished will have notoriety, so the people are afraid. Punishment is forbidden, and the people are afraid of it, so the ban is the rule of the country.

Liwei

If you do righteousness, you will be authoritative, and if you are benevolent, you will destroy the law. The people are afraid of the top, and the upper is humble, so the lower is very touched and honored by the customs of the light king, and the lord is authoritative. The people use the law to make it difficult to commit crimes, and the law is used to bend mercy, so the government of Caritas is to give and accept is to use the law. Respect the private behavior to the authority of the two, the practice of acceptance to doubt the law, listen to the chaos of governance, do not listen to the slander of the lord, so the king is light on the position and the law is chaotic for the official, this is called the country of impermanence. In the way of the master, the minister must not be proud of righteousness, and he must not take family interests as merit. The birth of fame will come from official law; Outside the law, although it is difficult to do, it is not revealed; Therefore, the people have no private name. Try to save the people, believe in rewards and punishments to do the best of the people's ability, slander to persuade frustration, name, reward and punishment, and law three corners, so the minister has a line to respect the king, and the people have merit to benefit, which is called a country with a way. It is to be a saint who cultivates the ancients from time to time, and lawlessness is often allowed, and discusses the things of the world, because of the preparation. The Song people have cultivators, there are plants in the fields, the rabbits walk, touch the plant and break the neck and die, because of the release of its plows and guard the plant, hoping to recover the rabbit, the rabbit can not be recovered, and as the Song Guoxiao. Now I want to use the government of the previous kings to govern the people of the world, and they all keep the trees and so on. Those who live in the mountains and draw from the valley will leave each other with water; Those who live in bitter water buy mediocrity and decide sinus. Therefore, in the spring of the hungry year, the younger brother is not hungry; In the autumn of the new year, customers must eat; Non-sparse flesh and blood love passers-by, how many hearts are different. It is to exchange wealth with ancient times, and it is not benevolent, but there is also a lot of wealth; Today's contention is not despised, and wealth is also low; Resignation from the Son of Heaven is not high, but also weak; Heavy contention for the soil, not under also, weight also. In ancient times, morality was contested, the Middle Ages were driven by wisdom, and today they are striving for strength. It is to reward and believe in it, so that the people can benefit it; The punishment is more severe than the severity, so that the people are afraid of it; The law is as consistent and solid, so that the people know it. Confucianism messes with the law, chivalry violates the ban with martial arts, and the people are both courteous, so it is chaotic. The husband is guilty of departing from the law, and the gentlemen take it by literature; Those who violate the ban will be punished, and the heroes will be raised with private swords. Therefore, what the law does not do, what the king takes; What the officials are punished is, and what is raised by the above. Guoping raises Confucianism, it is difficult to use the Jieshi, the benefit is not used, and the use is not profitable. Therefore, the way of the Lord is clear, one law does not seek wisdom, and the law is not admirable, so the law is not defeated, and the officials are not treacherous. The husband also works hard, and the people do it, saying: You can get rich. The war is also dangerous, and the people are doing it, saying: You can be valuable. Therefore, the country of the Lord of the Ming Dynasty has no simple texts, and the law is the teaching; There is no word of the first king, and the officials are the teachers; The defense of the selfless sword, with the courage of decapitation.

It is the custom of the troubled country, and its scholars call it the way of the ancestors, with benevolence and righteousness, and the appearance and clothing of the argument, and the heart of the lord of the world by doubting the law of the world. In order to set up false claims, those who speak about it use external forces to gain their personal interests and leave the community to the benefit of the community. Those who carry swords, gather disciples, establish festivals, and violate the prohibition of the five senses in order to show their name. Those who suffer from it accumulate in private doors, bribe goods and bribe people, and work hard to relieve sweat and horses. Its merchants and workers repair the tools of suffering, gather the wealth of the Buddha, and accumulate the profits of the farmers when the time comes. These five are also beetles of the state. If the lord does not get rid of the people of the five beetles and does not raise the people of Gengjie, then although there is a ruined country in the sea and a dynasty that is destroyed, it is not to blame.

The world's manifest learning, Confucianism, ink also. Where Confucianism goes, so does Confucius. Where the ink goes, the ink Zhai also. Since the death of Confucius, there are Confucianism of Zizhang, Confucianism of Zisi, Confucianism of Yan, Confucianism of Meng, Confucianism of Qidiao, Confucianism of Zhongliang, Confucianism of Sun, and Confucianism of Lezheng. Since the death of Mozi, there is the ink of the Xiangli clan, the ink of the Xiangfu clan, and the ink of the Deng Ling clan. Therefore, after Confucius and ink, Confucianism is divided into eight, and ink is separated from three, and the trade-offs are opposite, and they all call themselves true Confucius and ink, and Confucius and ink cannot be resurrected. Confucius and Mozi both have Dao Yao and Shun, and the trade-offs are different, they all call themselves true Yao and Shun, Yao and Shun are not resurrected, who will make Confucianism and Mo sincere? Yin and Zhou are more than 700 years old, Yu and Xia are more than 2,000 years old, and they can't determine the truth of Confucianism and Mo; Now I want to judge Yao and Shun before the age of 3,000, and I can't do it! Those who have no reference and must do it are foolish; Those who can be relied on will be falsely accused. Therefore, according to the previous king, those who must be Yao and Shun must be falsely accused. The study of foolishness, the act of miscellaneous, the master of enlightenment.

The husband regards forging tin and inspecting the green and yellow, and the district can not use the sword; The water hits the hoofs and geese, and the land breaks the horses, and Zang is undoubtedly blunt. Toothy kiss description, Bole can't be a horse; If you give the car and drive it and watch the end of it, you will be undoubtedly good. Look at the appearance, listen to the words, Zhongni can not be a muster; If you try your official position and learn your merits, you will not doubt your foolishness. Therefore, the officials of the Ming Lord, the prime minister must start from the state department, and the fierce general must be sent from the army. Thousands of miles of stones, it can not be described as rich; Elephant people are million, which is not strong. The stone is not small, the number is not numerous, and it cannot be said that the rich and strong are not strong, and the plate does not give birth to millet, and the elephant man cannot make the enemy away. The husband and the strict family have no tyrants, and the loving mother has a defeated son, so I know that the power can prohibit violence, and the virtue is not enough to stop the chaos.

The rule of the husband and the saint does not rely on others for my goodness, but does not use it for wrong. It is good for me, and there are not many in the territory; There is no wrong way to employ people, and a country can make all of them. For the sake of the ruler and the people, the widow is sacrificed, so he does not practice virtue but the law. The husband will be an arrow of self-righteousness, and there will be no arrow for a hundred generations; Relying on the wood of the circle, there is no wheel for thousands of years. The arrow of self-straightening and the wood of self-encirclement, there is no one in a hundred generations, but what is the person who shoots birds in a car in the world? The way of the hidden oak is also used. Although there are arrows that are not hidden and have self-righteous arrows, self-encircled wood, good works are noble, what is it? The passenger is not a person, and the shooter is not a shot. The people who do not rely on rewards and punishments but are self-benevolent, what is the Lord and the Lord? The law of the land cannot be lost, and it is governed by no one person. Therefore, the king of skill does not follow the good of the suitable, but does the inevitable way. Teaching people with benevolence and righteousness is to say with wisdom and longevity, and the Lord of Degrees is also receiving. Therefore, the beauty of good hair and Xi Shi is not beneficial to my face, and the use of fat powder is doubled. The benevolence and righteousness of the first king are not conducive to governance, and the law is clear, and I will reward and punish those who are also the fat and pink of the country. Therefore, the Lord is anxious to help and slow down his praise, so he is not benevolent and righteous.

Ministers and kings, sons and fathers, wives and husbands, the three are in line with the world, and the three are against the world, and the world is chaotic. There is no world and there is no world for those who are not in the world, Xu Yuye is also; There is already a world but there is no world, Yao and Shun are also; Destroying honesty and seeking wealth, committing crimes for profit, and forgetting the dead are also stealing. These two are also dead. The way to govern the country and use the people is not based on these two. Those who govern also, those who govern the norm also; Those who are in the Tao are also those who are in the Tao. Wonderful words for the destruction of things, and the cure for harm. The people of peace in the world cannot be rewarded and persuaded; The people of peace in the world cannot be punished. However, if there is no reward for the corporal and no punishment for the corporal, the way of governing the country and employing the people will be lost.

Those who know the master, push the merit and the lord, say that the ability and the official, the person who lifts must be virtuous, the person who uses it must be capable, and the virtuous person enters, then the private door is stopped. If the meritorious man is heavy, and the capable person is a big official, then the private sword man can be safe and brave and distance from the enemy, and the eunuch can be free from the private door and be clean? Therefore, the people who gather the virtuous and the private ones are also scattered. The country is awarded officials and knights with merit, which is said to be wise and strategic, and the country is invincible. The country awards officials and knights with merit, and then governs the province of those who see it, and there is a jam in words, which is called to govern and to speak. If the execution is heavier than the lighter, the lighter will not come, and the heavier will not come, this is called punishment to punishment, and the punishment for serious crimes will be light, and if the punishment is light, the punishment will be born, and this is called punishment by punishment, and the country will be cut. The rule of the saints is based on this, not according to their desires, but only for the benefit of the people. Therefore, it is not so evil people, but the root of love. Punishment wins and the people are quiet, rewards the complex and adulterous, so the one who governs the people, the first of the punishment and the rule of the law, and the root of the chaos. The nature of the husband and the people is to like chaos rather than the law. Therefore, the rule of the Ming lord is also, the reward is the people's persuasion, and the severe punishment is the people's pro-law. If you persuade merit, you will not commit public business, and there will be no sprout in pro-law and treachery. Therefore, those who govern the people are forbidden to commit adultery before they sprout; And those who use soldiers serve the people. Those who prohibit the rule of their roots, and those who fight their hearts win. The sage rules the people, the first to rule is strong, and the first to fight wins. Those who are heavy on the law will gain favors, and those who are forbidden will lose the facts. Those who accuse will be exempted from their sins and rewarded, and those who have committed adultery will be punished in a row. In this way, the adulterous ones will be committed. The treacherous is not allowed to be detailed, and it is okay to sue privately.

In short: kill, kill, cheat, cheat, steal, grab guns. To come up with eighteen kinds of martial arts, this is the way of the emperor

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The way of the emperor is gone, and Di Xuan's understanding of the emperor has reached a certain peak state.