Inside the Blood Sword Cave. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Wang Yan sat cross-legged in front of a stone wall, his eyes looked at the sword moves carved on the stone wall, but a series of sword light phantoms were reflected in his pupils, these sword light phantoms interacted back and forth and seemed to want to derive something, but he couldn't do it for a long time, and I don't know how long it took, these sword light phantoms burst open, Wang Yan closed his eyes suddenly, followed by a trace of blood oozing from the corners of his eyes, and then his face froze, and then his chest rose and fell slightly, and a mouthful of old blood spurted out of his mouth.

"Looks like I'm overestimating myself."

Wang Yan breathed for a while, until the corners of his eyes no longer ooze, and there was no blood flowing out of his mouth, he opened his eyes again, and sighed faintly as he looked at the sword moves on the stone wall in front of him.

Ten days ago, Wang Yan entered this blood cave, starting from the first stone wall, all the way to comprehend the nine styles of the blood sword, the first three swords were extremely smooth, but to the fourth piece can not be comprehended overnight, just because the rules in the nine styles of the blood sword are interlocking, and it can be said that there are two two and three in one life.

This set of swordsmanship is actually based on the previous three swords, the first sword is extremely virtual and real, and the second sword is rooted in the change of speed. The third sword pays attention to the control of the force, the weight is a thousand jun, light and such as a feather does not add, if the weight is light, if the weight is heavy, the force is the true meaning of the third sword.

Void and reality, fast and slow, light and heavy, each with its own mysteries, and related to each other, and this is only the basis of the nine styles of the blood sword, because only after understanding and mastering the third sword, can you participate in the fourth sword and the fifth sword.

The fourth sword is called 'no square', the fifth sword is called 'no direction', the essence of swordsmanship is extremely abstract, if it weren't for Wang Yan's fifth rhyme to teach a lot of strange knowledge, it would be difficult for him to comprehend these two swords in a short period of time, the so-called 'no square' is actually an arbitrary change in a plane, and even to the extreme can be hidden invisible, like a fled, so that people can't find it.

In terms of the spatial theory of the fifth rhyme, a point is zero-dimensional, fixed in one place and unable to move in the slightest, and it is like a rising style when it is integrated into the swordsmanship, without any threat, but it is the foundation of all sword moves. And the two points can be practiced into a line, which is called a dimension, which is like the simplest thorn, there is no advance or retreat, only forward, can not make any changes. The three points can form a plane, in which the basic sword moves such as sweeping, intercepting, blocking, wiping, and cutting can be born, and the fourth sword of the blood sword nine style is based on these basic sword moves, and the plane change is the true meaning, exhausting the changes in a plane.

Although this sword is difficult to understand, but in fact the power is limited, it seems to be changing and complicated, but in fact it is suspected of being a showman, after all, the sword of the swordsman will not be only in a plane, if you look at this move alone, it is not worthy of the level of martial arts, so this move is just a connection, so as to lead to the fifth sword 'no direction'.

The same is understood by the space theory of the fifth rhyme, the fifth sword is to add any point outside the plane to form an arbitrary three-dimensional space, which is called three-dimensional, and it can be used in this three-dimensional space to perform any swordsmanship, and a sword can be combined with any basic sword moves, giving birth to many more complex changes, such as a sword going straight, but it can use the internal force to hook the sword edge to vibrate, and then differentiate the sword light to attack multiple parties at the same time. It can almost be said to cover most of the swordsmanship in the rivers and lakes.

The sword of 'Wuxiang' is actually an arbitrary change of sword moves in the world space, although it sounds very powerful, but it is actually a sword that lays a solid foundation, indispensable, but the power is not much stronger.

But once you understand the fourth and fifth swords, and participate in the cultivation of the sixth sword 'Wudefinite', it is different, Wudefinite is simply ethereal and uncertain in the three-dimensional space, without a trace, practiced to the extreme, and can even go to the heart, from any angle out of the sword, it can already be said that there is no sword and no self.

To put it simply, as long as you understand the sixth sword, even if it is only a rough cultivation, a sword will at least have the power of grabbing the heaven and earth lock with one claw of the old monster who was in the South River Valley, and the universe is reversed.

After Wang Yan penetrated the sixth sword, he reversed and realized that the fourth, fifth, and sixth swords of the nine styles of the blood sword seemed to be three swords, but in fact they were just one sword, and these three swords followed a trajectory, which finally made people understand the use of the rules of 'space', and turned this rule into swordsmanship, achieving the supreme power of the indefinite sword.

Therefore, these three swords are the changes of the extreme 'space', but if you want to understand and learn the fourth and fifth swords, you need the first three swords as the foundation, after all, you don't know the reality, the speed and slowness, the weight of the weight, how to talk about the extreme change? And only after learning the fourth and fifth swords can it be possible to comprehend the mystery of indefiniteness, which is a life of two, two, and three.

However, if it is said to be so, but if you are an ordinary person, these three swords are extremely difficult to practice, after all, the true meaning in the swordsmanship is only one of them, and it takes a huge amount of calculations to exhaust the changes, if it weren't for Wang Yan having the Y program that Chen Xu loaded into him, and being able to use part of the computing power of the main brain itself, it would be impossible for him to learn these three swords in just a few days.

And there is another sentence behind the life of two two and three lives, that is, three lives and all things, Wang Yan thought that the last three swords should be derived from this avenue, but he didn't want the last three swords to have no connection in front of them, but they were completely the sword of the sword, the so-called sword of will, which was the slash of nothingness born of the power of the sword intent.

To put it simply, confusing the gods, beheading the gods, and destroying the gods can all be regarded as the way of the sword, and the nine styles of the blood sword are actually integrated into the method of the sword of the sword from the first sword, and each of the swords is also involved, but the last three swords are pure swords.

Destroying the gods, slaughtering immortals, breaking the sky, the name of the last three types of Yi sword can be described as a sword more domineering than a sword, but in fact, these three swords can also be regarded as a sword, that is, constantly condensing the sword intent, strengthening the sword heart or the Dao heart, and then participating in the world's ten thousand laws, with the meaning (sword) Ling Tian's method.

If there was no contact with Chen Xu, Wang Yan would definitely be shocked by these three swords, and even regarded them as the supreme method, through the contact with Chen Xu, he can now see through the essence of these three swords, which is clearly a way to enlighten NPCs with wisdom, guide the way against the sky, and break free from the shackles of the world.

To put it bluntly, that is, this world is not the real world, and the formation of these three swords is not necessarily effective, but according to the calculation, the result is an absolutely powerful will, which can break through the shackles of the world, break through the blockade of the main brain, and finally occupy the carrier of the main brain, and become a real digital life, which is completely a so-called 'avenue' designed by Chen Xu for the semi-finished intelligent life in this world according to his original intention.

According to his cultivation, he will eventually embark on the path that Chen Xu pointed out to Wang Yan, but can this path be passed? It seems that it can't, because according to the records of the sect, the person who can complete the Blood Sword Nine Styles is either killed by accident, or there is no news after going to Zhongzhou, and the third prince Ao Jian Hanxue is the latest one to cultivate the Blood Sword Nine Style, and he really still exists now?