(Since we're talking about monks, and it's probably boring to keep talking about the ancient gods of the DND world that people don't understand, let's change our tastes and talk about the prehistoric powers of our Oriental Department.) Pen & Fun & Pavilion www.biquge.info Of course, because of the degree of acceptance and the relationship between secondary creation, it's like the wine swallowing boy and Ibuki Cuixiang, the same is carrying a big wine gourd, the king of the ghost clan who loves to drink, but can you find any resemblance between the two of them, and even if it is the image of the wine swallow SSR that we are more familiar with now, it is far from the image in the original story, so don't dwell on any secondary creation, you just have to be happy. The young juggernaut saw Ron's raised palm and asked curiously, (Is there any problem?) It's good to just say it, I don't mind, or that these secular rituals are useless to us. ）

"We're obviously learning magic now, why did we suddenly get to the mythological story, although I also want to know, but the key doesn't seem right!!"

Ron's defense was nakedly ignored, and the young ruler decisively implemented his sentence that he was happy, (and whether it was magic or cultivation, in fact, the avenue was one, and when it came to touching the ceiling, everyone was actually doing the same thing, either staying and holding public office in the world system, or breaking the ceiling and leaving, and wandering the multiverse from now on, free but relying on themselves in the future.) Sa, don't say much, let's start today's immortal chronicles, the following information comes from Du Niang, said the Oriental God System, we can't get around one person anyway, that is Pangu, the Pangu who opened the world, 1, "Three Five Calendars": Heaven and earth are chaotic like chickens, and Pangu was born in it. 18,000 years old, heaven and earth open up [everyone can understand], yang is clear for the sky, and yin is turbidity for the earth. Pangu is in it, nine changes in a day, God is in the sky, and the holy is in the earth [the eyes are full of the word sacred, but these two words are considered verbs here, probably the meaning of domination]. The sky is one zhang high, the earth is one zhang thick, and Pangu is one zhang long. So 18,000 years old, the number of days is extremely high, the number of places is extremely deep, and Pangu is extremely long. There are three emperors in the future. The number starts from one, stands in three, becomes in five, flourishes in seven, and is in nine [ninety-five], so the heavens go to the earth for 90,000 miles. (Cited in the first volume of "Art and Literature Gathering", and also quoted in the first volume of "Interpretation of History"); 2. "Five Fortune Calendar Chronicles" cloud: Vitality Menghong, germination begins, then divides heaven and earth, establishes the world, enlightens yin and yang, distributes vitality, is pregnant and neutralized, and is also a person. The first born Pangu [the first existence], the dying incarnation [This is strange, here it is said that he was incarnated after death, so is the opening of the heavens passive?] ], the air is the wind and clouds, the sound is the thunder, the left eye is the sun, the right eye is the moon, the limbs and five bodies are the four poles and five mountains, the blood is the river, the muscles are the geography, the muscles are the soil, the hair is the stars, the fur is the grass and trees, the teeth and bones are the gold and stone, the essence is the pearl and jade, the sweat is the rain, and the insects of the body are felt by the wind and turned into Li Yong. ("Interpretation of History" volume 1 citation, Ming Dong Si Zhang's "Guang Museum Chronicles" volume 9 citation) 3, "Narrative Differences" cloud: Pangu clan, the ancestor of all things in heaven and earth. However, biology began with Pangea. The death of the Xipangu clan is also, the head is the four mountains, the eyes are the sun and the moon, the fat is the river and the sea, and the hair is grass and trees. It is commonly said in the Qin and Han dynasties that the head of the Pangu clan is the East Mountain, the abdomen is the Middle Mountain, the left arm is the South Mountain, the right arm is the North Mountain, and the foot is the West Mountain. Confucianism said that crying is a river, air is the wind and thunder, and the pupils are electricity. As the ancient saying goes, joy is sunny, and anger is yin. Wu Chujian said that the Pangu clan husband and wife [husband and wife? ], the beginning of yin and yang. There is a Pangu tomb in the South China Sea today, which is more than 300 miles. The descendants of the vulgar cloud also buried the soul of Pangu. (Cited in the first volume of "Interpretation of History", there is a record of Ren Fang's events after his death in "Shu Wei Ji", so many scholars think that this book was written under the pretext of this book, and some scholars believe that Ren Fang's original work has been supplemented by later generations.) Here, Pangu article, some scholars have plagiarized and changed the "Guan Qi Xuan Yu", right and wrong later) 4, Song Huang Xiufu's "Yizhou Famous Paintings" "No Painting is Famous" article: "Yizhou School Museum Records" cloud: In the first year of Emperor Xingping, Chen Liugao Zhen was the Yizhou Taishou, and the stone room of Chengdu Yutang was changed, and a stone room was created in the east, which was the Zhou Gongli Palace, and the pictures on the wall were Pangu, Li Lao and other gods and the images of the emperors of the past dynasties. (The inscription is incomplete, supplemented from the "Yizhou Famous Paintings") 5, "The Book in the Pillow" has clouds: the former Eryi is not divided, the eyes are Hongmeng, it has not been formed, the sun and the moon of heaven and earth are not possessed, like a chicken, chaotic Xuanhuang, there are Pangu real people, the essence of heaven and earth, and the self-named Yuan Shi Tianwang [has this alias? How did I not know? Swim in it. …… After four tribulations, the two rituals began to divide, and they were 36,000 miles apart. …… After the second tribulation, the Taiyuan Jade Girl was suddenly born...... The number is called Taiyuan Our Lady [Pangu wife? 】。 Yuan Shijun saw it downstream, but he was confined to ventilation and returned to the palace. …… After a catastrophe, Yuan Shijun was a Shi Taiyuan mother, and gave birth to thirteen emperors...... The descendants of the earth emperor, the earth emperor eleven heads, the earth emperor gave birth to the human emperor nine heads, each ruled 36,000 years old. 6, "Yun Ji Seven Signs" Volume 3: The Shenren clan was born, and its appearance is strange, if Pangu is a real person, it is also called Pangu. That is, it is the inheritance of all things without catastrophe. In its own shape, like an image. Heaven and earth, sun and moon, stars, yin and yang, four hours, five elements, nine palaces, eight trigrams, six jia, mountains and rivers, rivers and seas, cannot be decided. Therefore, on the first day of July in the first year of Yuanjing in the sky, he ascended to Taiji. The king of heaven enlightened the beginning of the Yuan Taishang Tianzun, and also awarded the "Shenbao Three Emperors Inner Scripture" and "Lingbao Five Rune Sutra". Lao Jun descended, granted. The Divine Man's Dess Sutra. In the next life, according to the "Sutra" and "Map", the names of heaven and earth are drawn. Before the robbery of the high real people, the renewal of the open, the creation of current affairs. Therefore, ambiguous. The former emperor saint, the function is this, and the beginning is the beginning. However, when the world gathers, they only know that Pangu is here. How can it be clear that at the beginning of today's past, there are Pangu again?! Therefore, since Spangu, the world has been ruled by Taoism, nine thousand nine hundred and ninety-nine years. The sun rises to immortals, goes to Kunlun, and ascends to Taiqing. Tianzhong awarded the number, saying: Yuan Shi Tianwang [It doesn't make sense here, inconsistent big brother, don't open the sky where to Kunlun!] 】。 7, "Yun Ji Seven Signatures" Volume 3 "Tianzun Laojun's Name and Tribulation Sutra" has a cloud: Laojun [This relationship is also messy, Pangu is logically said that the generation is the first in this world, is it good! ] Could it be that it is a high-dimensional existence, and then Pangu is just the executor of the creation, just like the operator of our experiment, thinking about it is extremely terrifying] When the immortal tribulation is opened, the Heavenly Palace of the Emperor Taichang Jade is entrusted with the law, and the Emperor is called Wuji Taishang Daojun, also known as the highest and true true person, and also known as the Supreme Void Emperor Yuan Shi Tianzun. Above Yuanyang, there is no extreme Shangqing, Weitian, Gao, Shangxu, Daojun, and Daojun. …… At that time, Pangu Zhenren was called to heaven because of his merits. Pangu is the head of the Yuan Shi Xuan Emperor Daojun, please accept the three hundred and seventy-five volumes of the "Lingbao Neijing". When the Emperor Taishang Daojun was high, he awarded the 36 volumes of the "Three Emperors' Inner Classics". And Pangu Zhenren is the law of the scriptures, running functions, standing in the sky and the earth, and creating all things [according to the above ideas, it makes sense here, but it is very scary to think carefully if it is said to be reasonable]. 8, "Yun Ji Seven Signs" volume 56 "Zhujia Qi Law" has clouds: before chaos, there is too much emptiness. At the beginning of chaos, Taihe was sustenance. …… It's too easy. The vitality is not formed, and it is gradually becoming the beginning. The beginning of vitality sprouts, and the second is the beginning. The beginning of the shape and qi is also called Taisu. The form and qi are qualitative, and it is called Tai Chi. …… The vitality is cleared first, and it rises to the sky; After the vitality is turbid, it descends to the ground. …… It is the beginning of the sprout, the yin and the yang, the distribution of the vitality, the pregnancy and neutralization, and the human being. The firstborn Pangu [here is also the first to come out of Pangu], the dying incarnation, the qi becomes a storm, the sound is thunder, the left eye is the sun, and the right eye is the moon...... The insects in the body were touched by the wind and turned into Li Ying. 9, Dongwu Wei Zhao's "Cave Chronicles": According to secular legends, Pangu is seventy a day, covered as the sky, and Yan is the earth, and 80,000 years old is dead [only 80,000 years old??? 】。 (Tang Shi Chengguan "Dafang Guang Buddha Huayan Sutra Sui Shu Romance Banknote" volume 42 citation) 10, "Three Kings Calendar": Heaven and earth are chaotic, and Pangu is born in it. Nine changes in one day, God is in the sky, holy in the earth, and the Lord is in the heaven and earth. The sky is one zhang high, the earth is one zhang thick, and Pangu is also one zhang long, so that it is eight thousand years, and then the heaven and earth are opened. Pangu dragon body human head, the first pole of the east, the foot pole of the east, the left hand is extremely south, the right hand is extremely north, the eyes are open into day, the eyes are closed into night, the breath is the heat, the breath is cold, the blowing is the wind and clouds, and the sound is thunder. Pangu died, the head is A, the throat is B, the shoulder is C, the heart is Ding, the gall is E, the spleen is already, the wedge is Geng, the lungs are Xin, the kidneys are Ren, the feet are the dec, the eyes are the sun and the moon, the mustache is the stars, the eyebrows are the doushu, the nine orifices are Kyushu, the milk is Kunlun, the knee is Nanyue, and the stock is Taishan. Jiri is a fish and turtle, hands are birds, claws are turtles and dragons, bones are gold and silver, hair is grass and trees, hair is ducks, teeth are jade, sweat is rain, large intestine is rivers and seas, small intestines are Huaisi, bladder is Baichuan, and noodles are Dongting. (Tang Shi Chengguan's "Dafang Guangfo Huayan Sutra Sui Shu Romance Banknote" volume 42 citation, or the mistake of "Three or Five Calendars") 11, the Tang Dynasty does not know the author's "Guan Qi Yu Yu": The old saying is that the death of the Pangu clan is also, the head is the five mountains, the eyes are the sun and the moon, the fat is the rivers and seas, and the hair is grass and trees. Youyun: The head is the east mountain, the abdomen is the middle mountain, the left arm is the south mountain, the right arm is the north mountain, and the foot is the west mountain. Youyun: Crying is the river, the air is the wind, the sound is thunder, and the pupils are electricity. Youyun: If you are happy, it will be sunny, and if you are angry, it will be cloudy. Lao Pu said: "Xinsi Yan also, it means that before the Pangu clan died, there were no seas, rivers, plants and trees below; There is no sun and moon, wind and clouds, thunder and lightning; There is no obscurity, and it is cloudy and sunny in the middle. But what did the Pangu clan do with what he wanted? What is the planting of its feet? What is the eyes and ears that are heard? What is the spring and autumn period? To say so, it is a vast ocean, not a close feeling. If there is no more, then it is a pretense to say it, and it is okay. Its meaning is to say: Pangu is the ancestor of all things in heaven and earth. Although it is immeasurable, it is impossible to make it big, and it is no different from the body of a person. The vastness of the sea is overwhelming, and the ears between the backs are also shiri. Therefore, it is said: If there is no more, then it is okay to pretend to do it. "12, Song Zhangyu's "Theory of Vitality": Vitality Menghong, sprout from the beginning, then divide the world, establish the world, enlighten the yin and feel the yang, distribute the vitality, is pregnant and neutralized, and is for people. The first born Pangu, the embodiment of the dying, the air is the wind and clouds, the sound is the thunder, the left eye is the sun, the right eye is the moon, the limbs and five bodies are the four poles and five mountains, the blood is the rivers, the muscles are the earth, the muscles are the soil, the hair is the stars, the fur is the grass and trees, the teeth and bones are gold and stone, the essence is the pearl and jade, and the sweat is the rain. The insects of the body, because of the wind, turned into Li Yong; With its first black, it is called Qianshou, also known as Qianli. The one who is inferior to it is called Cangtou. Today's people call themselves black-headed insects, or naked insects, after covering Pangu and before the Three Emperors, they are all naked. (Note: Qing Ma Qi's "Interpretation of History" cites "The Five Fortunes of the Emperor") 13, selected from the "Immortal Tongjian of the Past Dynasties" Volume 1: As soon as Pangu stretched his body, the sky gradually rose, and the earth fell. And the heavens and the earth are more connected, who hold the chisel in their left hand and the axe in their right, or chop it with an axe, or cut it with a chisel. It is a divine power, and over time, heaven and earth are divided. The two qi rise and fall, the clear one is the sky, and the turbid one is the earth, which is chaotic. 14, Ming Zhou You "Opening Up and Deriving": Heaven and Earth Closed ...... It's like a big watermelon, which is reunited, encompassing all things, counting 10,000 and 800 years, and everything is dissolved in it. There are five kinds of gold, wood, water, fire, and earth mixed in it, the hard ones are like melon seeds, and the soft ones are like melon pulps, and there are five colors of green, yellow, red, white, and black inside, which also dissolve into them. It has been closed for a long time, if it can't be opened, but it has a Pangu clan, holding a chisel in the left hand and an axe in the right hand, as if cutting a melon, it is divided into two halves [Open Heaven Said]. The upper half gradually rises to the sky, containing green, yellow, red, white and black, and is a five-color auspicious cloud; The lower half fades to the ground. It also contains blue, yellow, red, white and black, and is a five-color stone clay. If you don't believe it, there are stars down today, and if people dig and look at it, they are all the same as the stones in the ground. However, there are springs in the world, and the spring water has no place, flowing to the world, and pouring into the sea. 15, Ming Zhou You's "Opening Up and Derivation" Appendix "The Judgment of the Immortal Heaven and Earth": The Great Sage of Heaven and Man was born. It is called the Hun Dun clan, that is, the Pangu clan, and the first emperor's clan. The dragon's head is human, the gods are nine changes in one day, 18,000 years old is a Jiazi, and Jinghu South takes October 16 as its birthday. There is the first land emperor, the first person emperor. 16, "Ancient and Modern Books Collection: The Year of Gongdian" volume 83 quotes "Supplement and Develop": The so-called Pangu clan in the generation (world), the gods, change in one day, the beginning of the Gai Yuan mix, and the master of Tao Rong creation. "Liutao Daming" cloud: "Zhao Gong said to the text: 'The way of heaven is pure, the earth is moral, and the personnel are peaceful. Don't forget the precepts, those who forget are ominous, the Pangu Sect cannot be moved, and those who move will be fierce. There is Pangu Mountain in Huichang in Jiangxi today, and this plate is named. Its Xiangxiang Township has Pangu Bao, and the pheasant has Pangu Temple, which is also said to be solid. According to the cloud of "Geography Kunjian": "The dragon's head is human." "Now Chengdu, Huai'an, and Jingzhao all have temples. The matter is Xu Quan's "Three or Five Calendars" and "Dan Hu Ji". To the Tang Dynasty Yuan Tiangang deduced the "True Source Fu", it is said that the beginning of the world should be the world, and 18,000 years is a Jiazi. The north and south of Jinghu today take October 16 as the birthday of Pangu, in order to wait for the darkness of the moon and the appropriateness of the manifestation of the clouds. "Yuanfeng Nine Domains Chronicles": "Guangling has Pangu mounds and temples", and the dead are also gods. The temple of Chengdu has the eyes of Pangu Saburo, the delusion of vulgarity. 17, "Road History: Pre-Ji I" Luo Ping's Note: The two qi of the past are not divided, the moth is Hongmeng, it has not been formed, the sun and the moon of heaven and earth are at the end, like a chicken, chaotic Xuanhuang, there are Pangu real people, the essence of heaven and earth, since the name of the first heavenly king, swimming in it. After the four tribulations, the sky is shaped like a giant cover, there is nothing to tie up, there is nothing to rely on, outside the heaven and earth, the vast view is unprovoked, the Xuanxuan space, there is no sound and no sound, the vitality is vast, like the shape of water, there are no mountains below, there are no stars on it, and the heaven and earth float in it, and there is no way to spread it. Without this qi, heaven and earth would not be born. The heavens, such as the dragon swirling back into the clouds, re-entering the four tribulations, the beginning of the two instruments, 36,000 miles apart, the cliffs and stones bleed into water, the aquatic insects, the insects gave birth to the shore, the beard gave birth to the dragon. The first king of heaven is above the center of the sky, the name is called Yujing Mountain, the palace in the mountain and the gold and jade ornaments, often suck the weather, drink the spring of the ground, re-enter the two tribulations, suddenly give birth to the Taiyuan jade girl, in the stone stream of blood, out and can speak, the human shape is sufficient, the heavenly posture is wonderful, when the question of the thick land, the weather is sucked up, the name is called the Taiyuan Virgin, the Yuan Shijun sees it downstream, it is to be with the ventilation of the essence, and return to the palace. At this time, the two qi are tight, the breath is covered, the yin and yang are harmonized, there is no heat and no cold, the sky is clear, the earth is peaceful, and the breath is no longer breathing, and the Xuan Qi will be naturally full. The prosperity of the avenue is nothing more than this, the accumulation is strong, and it is immortal. Those who are golden and jade beads are also the essence of heaven and earth. The ability to serve is complete with heaven and earth. 18, Ming Hongzhi advised the doctor Zuo Chang Shi Hanlin to review Ma Zheng's writing: Pangu clan, human ancestors. Born at the beginning of chaos, Hongmeng was not judged. Cave dwelling and wild place, grass clothes and wood food, dirt and drink. At this time, there is no name of Sanguang Wuyue, no work of three emperors and five emperors, no book of three tombs and five classics, listed in Taiyi, Taichu, Taishi, and Taisu. Pangu clan, sheng ginseng three talents and praise two yi, son three emperors and grandson five emperors, cover is self-righteous and people are extremely established, humanity is clear, and humanity begins. Therefore, it is said: One breath is not divided in heaven and earth, the two instruments are judged, the Tao is in the sage, Pangu clan is based on it, there are hexagram paintings, and there are knotted ropes, and there is a net poppy system, who is not from Pangu to cause evil? There are self-righteousness, and there are clothes, and there is the sound of the law, who does not come from the Pangu clan. The three emperors of Shi Ben, the five emperors of the book crown, the three emperors and the five emperors in ancient and modern times, but they do not know that there is the Pangu clan, how far away is the soloye! Hearing from the side, all things are from the sky, people are from the ancestors, without my ancestors, how can I open my people. How can the ancient and modern know that there is a person but not that there is a father? The vast and boundless, the pitch is boundless, and the knowers are widowed, who looks like it. Qingshi is also virtual, there are five miles in the south of Yi, the traces of the past can be found, the words of the first fear of Zhuang Lie are involved in the void, the history of the history is reduced to delusion, Yikao is in fact, there is a temple in the inside, there is a tomb in the ditch, abrupt as in the past; Own country and home are also owned. Those who have seen and heard all the young people can deduce and think. Walking as a child, he still remembers Chen Rong's ancient appearance, and he is refreshing and compelling. The legend of the native monk: Yang servant and other construction, Hongzhi Wushen Liu Hou saw the seal, Chen Jingchun made a figurine, and a new one, still not prepared. Zhou Hou got out of the car, and Sun Kehui advocated and made a new move. It is easy to be small and large, easy to be stone, easy to be coated with mud and gold and iron, so that the foundation of the eternal is not easy, once it is changed. Wish it rain, pray for it and sunny, retribution is like a sound, whose achievements are it? It is said that there is no memory, to hang permanently, and Zhao will come later. Remember, dare to remember, remember; There is a temple in Pangu, and the young people look at it; Pangu has a likeness, and the green people look up; There is a ditch in Pangu, and the green people swim; There is a tomb in Pangu, and the young people admire it; Pangu has a door, and the young people have seen and heard; Pangu has a li, and the green people are uplifted; Pangu is famous, and the young man Leming. ——Hongzhi is seventeen years old in the first month of Jiazi Spring, Ding Chouli))

(The above is from Du Niang, about Pangu's biography, although they are different, and there are many contradictions, and there are many places that are extremely scary, but there is no doubt that the existence of Pangu as an ancient god of the oriental god system is beyond doubt, and the only thing that is not certain now is that there is still a higher decision-making level above Pangu, if Pangu is guided to open the world, our desolate world is probably just a small petri dish in the eyes of those existences.) (To be continued.) )