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Ding Sijia is an incomparably small member of the many cannon fodder-level players in the city, although he wants to say that he is not cannon fodder, but in the appearance of his small arms and legs, he is not cannon fodder, let alone that others don't believe it, and he himself won't believe it when he looks in the mirror. Of course, the body is innate, and as a loyal fan of Etia games, although Ding Sijia is a scumbag of combat effectiveness, he has five stars for his hot blood.

It's a pity that the enthusiasm can't necessarily be converted into actual combat effectiveness, and it's a miracle that Ding Sijia's own personality can become a combat professional. In fact, most of the friends who know him think that Ding Sijia is far more promising as a life professional player than a combat professional gamer, although he does have a part-time life career and is doing very well, but what he likes most is the pleasure of wielding weapons and fighting.

Every man has a factor in his bones called aggressiveness, which is ingrained in their genes and has existed since ancient times. Because men want to show their strength in front of the women they love, and most of this strength relies on fighting to show their strength. Whether it is fighting with wild beasts or fighting with the same kind, it is to show one's strength, and the ultimate goal of one qiē is just to court.

Although Ding Sijia is driven by a factor called male hormones to show his strength, it is a pity that his thin body looks more like a lewd thief than a powerful warrior. Ding Sijia was extremely depressed about this, because he was an agile swordsman, and he was destined not to rely on strength to eat, and at the same time, due to the initial mistake of adding points and focusing too much on agility points, the strength of the guide was too weak, and he finally became a waste wood character who ran fast but couldn't fight. As for being sent to the underground world as a prisoner, it was all because of a misunderstanding, but unfortunately, no matter how he explained it, the final outcome was still thrown to the city.

After arriving in Sucheng, Ding Sijia did not choose to escape, not that he was more well-behaved, but because he didn't know where to flee at all. This made him very lucky to pick up a life, and then he was pulled by a shovel formation to start digging stones. For Ding Sijia, he doesn't like to do this kind of thing, although he doesn't like to do it very much. But it's better than braving the heat to collect ore. Compared to players who dig stones outside the city, those players who are mobilized by the dwarves to collect ore in the rear are more miserable, although they can keep some of the ore after it is collected, but each player must collect a certain share in order to get a break. Staying in that hot environment, every minute of work is an ordeal, and most players sometimes have a hard time even collecting their share, let alone collecting more for money.

However, for Ding Sijia, the high temperature is not a problem, because his sub-profession is a blacksmith, and he often stays by the furnace, so he is naturally not afraid of the heat. So Ding Sijia took the initiative to apply to join the mining team when others avoided him, and then became one of the few players who could collect ore every day. Most of the ore collected by Ding Sijia was sold to dwarves or other players, and a small part became his own crafting materials. Dwarves are very generous to blacksmiths, even player blacksmiths. While the player is not allowed to use materials at will, they can use the Furnace and Blacksmith at will. After collecting enough materials, Ding Sijia began to make his first or first work made in Sucheng, an imitation of the ancient sword of the Han Dynasty.

Although Ding Sijia has a weak physique, he has a family history for striking iron. Of course, the so-called family history is actually just his own gold pasted on his face, to put it bluntly, his family sells ancient weapons such as knives, guns, swords, and halberds, but they are processed by modern means. Most of the so-called Han Bafang ancient swords are directly pressed with steel bars in the grinding tool, and a shape is directly produced. As for what kind of making process, it is basically not used in Ding Sijia's workshop except for bluffing. Of course, Ding Sijia is a descendant who has been rendered by his father since he was a child. Although he may not have built his own weapons in reality, after entering the game, he often soaked in the blacksmith shop to polish and grind, and he really found some doorways.

For example, the weapon he made this time took a lot of time just to select the materials, and the various blood collected in order to make the weapon was even more barreled. In his backpack was a bucket of blood from the Demon Lord, the killed Chigratom. Because he felt that it was necessary to make a good weapon, a blood sacrifice.

However, Ding Sijia knows very well that no matter what he does, there must be a limit, and he must not engage in it and kill himself. Although this is an exaggeration, there are not many players in the game who want to forge a good weapon and end up tossing themselves into it. Ding Sijia knew that there was a player who was studying blacksmithing at the same time, and in order to build the so-called artifact, he almost turned himself into a psychopath. Although he was insane, Ding Sijia still felt that the player was not lightly ill like everyone else. Of course, even if the other party is not lightly ill, some of the player's theories are still good, such as the blood-infusing techniques used by Ding Sijia to make zuò weapons.

In the opinion of the mentally ill player, if a weapon is to be powerful enough and have the ability to channel a lot of energy, then it must have a vein. And there is no way to control the weapon vein after all, rather than not being able to control the generation of these veins, it is better to make a vein yourself, or simply fill in a vein. So the player went to dig up the corpse, dissected the blood vessels on the corpse and put it in a grinding tool to make a weapon, and of course ended up being thrown into the game's prison as a madman.

However, Ding Sijia naturally would not follow the old path of that player, he chose another method, that is, to use paraffin wax to make a model of a weapon, and after the model was completed, cut it in half and then engrave the veins of the weapon inside, of course, not blood vessels but magic arrays. A magic array that spreads from the end of the weapon to the top, although it is just a very simple Bear Power Magic Array, but in order to obtain this array, Ding Sijia threw all his savings into it.

When the magic array was carved, he poured the demon lord's blood into the entire magic array on it, making the magic array nearly complete, and finally merging the two paraffin molds into one. After the complete sword mold is formed, it is placed into the finished sand fan, and the last and most important step is to pour molten metal into the sand mold. In this step, Ding Sijia did not do it himself, but asked a dwarven blacksmith to help, because he knew that if he did it himself, it was estimated that the longsword mold that was made would directly turn into garbage, and the metal solution poured into it could not directly vaporize the longsword mold and retain the magic array in the middle. It was a very difficult step for Ding Sijia, but it was extremely simple for the dwarven blacksmith. Because such things dwarves often do. It's just that the dwarves didn't fill the mold with things, but Ding Sijia did, and finally led the black dwarves who were in charge of pouring the metal solution when the weapon was finished.

Although the weapon did not go through the process of forging it, the rich magical power of the weapon itself still shocked the dwarf. Of course, the most important reason for this situation is the demonic blood used by Ding Sijia when making zuò weapons, even if the player who sold him demonic blood mixed it with the blood of other demons to make up the number, but the magic contained in a bucket of blood is also very terrifying.

When the weapon was once again crafted and completely pressed the magic veins inside, the luster of this weapon reached that of high-level blue equipment. In fact, Ding Sijia was more depressed because he was afraid that he would fail to build, and after the casting was completed, the forging and grinding of the weapon were all completed with the help of the dwarven blacksmith. However, it is precisely because of this that this long sword, which is called the power of the demon bear by the black dwarves, has the terrifying appearance it is now. It has not undergone any additional magical treatment, nor has it undergone any alchemical means. When forged, it is a magic weapon with an additional power of up to 41 points. Relying on this weapon alone, Ding Sijia's strength attribute is no longer a shortcoming. It's just that what makes him even happier is that after the black dwarf blacksmith revealed the secret of weapon forging, he directly introduced him to the dwarf elder Mithera.

Looking at the one million gold coins in his hand, Ding Sijia felt a sense of confusion that he couldn't believe his current situation. At that moment, he finally understood what knowledge meant to change fate, although the same knowledge was completely deviant in the eyes of the master blacksmiths on the ground, because those human blacksmiths could not melt the entire paraffin mold without any mistake in molten steel. Because Ding Sijia's innovative casting method is useless except for being able to make ordinary long swords. But when it comes to the black dwarves, this innovative method allows the black dwarves to make magic weapons on a large scale.

Ding Sijia is definitely lucky for most players, and they are also lucky for the black dwarves. Although Mithera could use it for less money. even took out this new weapon casting method from Ding Sijia's mouth for free, but he didn't buy it directly with money. On the one hand, it was because of Elder Mithera's respect for the blacksmith, the most important profession of the dwarves, and on the other hand, because of the importance attached to this method of casting. You must know that in the past, you wanted to make magic weapons, especially weapons with this attribute blessing above ten points. It takes a master who is very proficient in magic weapon engraving to knock out a thin layer of magic on the weapon little by little, and then he can completely complete the weapon weapon enchantment. Of course, those mages are more direct, using powerful spell power to directly pour magic power into the weapon, so that the weapon generates a magic node inside. As long as this point is not broken, the weapon will always have a magical blessing. Of course, there are also special processes to make zuò, for example, before forging, the magic array is directly made to the mold, and then the magic array will appear directly on the surface of the weapon when it is cast. However, in this way, the magic circle is easy to be destroyed during battle, so most of the magic weapons are created by mages focusing on the magic formation nodes.

For the dwarves, the biggest effect of Ding Sijia's method is not mass production, but for reference, because the sturdiness of the fused weapon is very problematic. No matter how skilled the dwarves are, they can't guarantee that there are no bubbles in the fused weapon, so it must be forged to become a real weapon. It's just that no matter how well it is forged, it is impossible to completely make this weapon reach the sturdiness of those weapons that have been tempered for thousands of years. However, this method of forging weapons can mass-produce magic weapons on a large scale, and for the dwarves or for the players on the city walls, these newly forged weapons may not be strong enough, but the improved combat effectiveness is not low.

After all, if these weapons are made in the same way as Ding Sijia, then the lowest level can also make the forged weapons have nearly twenty or more magic attribute bonuses. Due to the special materials of Ding Sijia's weapon, coupled with the use of the blood of the demon lord, although it is mixed with the blood of some other demons, it has such a high attribute bonus, and the dwarves want to make a large number of magic weapons, so naturally they can't use such high-grade materials. But even so, the cost of these weapons is still very low. Aside from the high cost of making a mold, the dwarves don't need to spend much money at all.

As the battle on the city walls heats up, the dwarves are also beginning to make new magical weapons. As for the lucky Sao Nian Ding Sijia who got a million gold coins. Now he is happily going downline and counting his savings and drooling. However, he soon continued to enter the game, and by this time several dwarven casters had completed the engraving of magic circles on several metal molds. Compared to Ding Sijia's method of carving magic arrays on separate paraffin molds, the dwarves used very clever scattered thinking to create a new mold. The opposite magic array of the protrusion is carved out by the yang carving method, and then pressed on the paraffin mold, which greatly saves the time of making the paraffin mold, and the most important thing is that the mold can be used many times.

At the same time, the dwarves also chose to make three or four magic arrays without magic blessings on one mold, forming a complex magic array with compound blessings. It's just that making zuò's magic array diagram in this way is too time-consuming, and it takes at least more than a month for a magic array to be engraved, so this complicated magic array carving is just a proposal that has not yet been implemented. Even the simplest magic circle carving took the dwarves hours. So when players get their hands on new magic weapons, it's already days away. Until then, and now, most players can only fight on the walls with their own weapons or the standard weapons provided by the dwarves.

Of course, this isn't bad, and if the player is strong enough, even a tabula rasa weapon can still kill someone. But obviously, most players can't do this, even if Chen Kai loses the glow blade in his hand and the armor on his body, it is estimated that he has now been turned into a corpse by the undead who have sprung up. But if there is no way to drive the undead on the city wall down, Chen Kai estimates that he will hold on for a few minutes at most, even if there are players behind him who keep coming up, but these players will quickly fall to the top of the city.

What made Chen Kai even more depressed was that the bodies of the slain players were thrown under the city walls by some undead, where the bone demon Latamysius once again used Ahla as a shield to summon the breath of death in the underworld. One by one, the player's corpse becomes a new undead. Joining the battle, there are more and more undead crowding under the walls and climbing the walls.

This kind of unequal war of attrition made Chen Kai's scalp tingle for a while, because the ratio of players to undead was at least seven to three as far as he could see. That is, at a glance, I saw that seven of the ten guys were players, and three were bone undead. But now that ratio is about to become five to five, there are almost as many undead on the walls as there are players. This kind of thing is not a good thing. This means that the enemy has already begun to gain a foothold on the walls, and the player may be completely driven from the city by the undead or emptied outright.

Not only Chen Kai is very clear about this point, but Engels, the general who defends the city, is also very clear, but it is clear that there is no way for him or Chen Kai to do more and more undead. The demons don't care what the players on the walls feel. All they knew was that if they continued to work harder, they could take down the walls again. At the same time, it is absolutely impossible to have the city wall turned over again this time, because even the fallen city wall has nowhere to fall. So at this time, Kikigra, who was standing in the rear, had already begun to smile on her face, because she had already seen the picture of the city wall being completely occupied.

However, at this time, Latamicius, who had attacked the white bone demon of Sucheng a thousand years ago, was not in such a good mood. Because the memories from the depths of his soul made him feel that there was always something wrong. It's a pity that because he has been trapped in the underworld for too long, his memory of Sucheng is a little confused, and there is no way to sound for a while, what is wrong. Of course, if he could take off into the air at this time and check the situation in the Dwarven City, which was more than a thousand meters away from the city wall, he could see that a huge magic crystal cannon with a barrel of one meter thick and a length of more than fifteen meters was slowly rising from under the metal city wall.

At the same time, a huge cannonball with a diameter of three meters and a diameter of one meter was slowly transported by the dwarves to the back of the magic crystal cannon, and under the hard work of the dwarves, the cannonball sank into the body of the huge magic crystal cannon little by little. When the shell is completely obscured by the cannon door, we can clearly see that the bottom of the shell is engraved with this passage. It is a phrase written in dwarven script, and the content of this sentence comes from the dwarven epic.

"Muradin! My brother! Thank you for forgiving me at the last moment of my life! But even if I'm about to die, I won't regret my choice! (To be continued......)