In the Wudang Mountain Council Hall, fifty or sixty representatives of various sects came to the presiding officer, as well as members of the Cultivators' Association and the One Qi Dao Alliance, all gathered together, and there was an atmosphere of uncertainty in the lively atmosphere. More than thirty top-notch Wudang Sect cultivators lined up in two rows, silently straddled both sides to show their solemn welcome, and the disciples waiting at the door greeted each visitor who entered the council hall.

Hua Feng and Yun Meng, Bai Feng followed the crowd into the main hall and stood at the end of the crowd, he saw Yichen Zijing standing in the middle, the elders of Wudang on the side, Dan Qiusheng and the deacon of the One Qi Dao Alliance on the side, and the rest of the heads of the factions were scattered on the side.

"Yichenzi is here to thank all the masters, sect masters, and fellow Daoists of the One Qi Dao Alliance for selling Wudang to come here with a face! If there is a need to use Wudang in the future, Wudang will spare no effort!" Yichenzi's hearty voice resounded through the hall.

"The head is polite, they are both fellow martial artists, and it is natural to help each other. What's more, most of us have been favored by Wudang. At the beginning, the old alliance leader founded the One Qi Dao Alliance in the hope that we could unite as one and work together. For the sake of the future of our martial arts and the prosperity and stability of China, we go hand in hand! What's more, today is to help Zhang Sanfeng, the ancestor of the Wudang faction, and we are even more duty-bound. Dan Qiusheng arched his hand.

"What the leader of the alliance said is right, Zhang Sanfeng's predecessors and my Shaolin are also deeply related, what do you need to say it, we will do our best to help you!"

"Longhu Mountain is willing to help Master Wudang Ancestor wake up as soon as possible!" Zhang Tianshi arched his hand.

"My Emei faction is like this!" said a delicate Taoist aunt.

"My Kongtong faction is like this!" said Hu Fangyu, the head of the Kongtong faction.

"My Kunlun faction is like this!" said Xingyang, the head of Kunlun.

"I'm willing to help the master!" said the head of the house.

"The Huashan faction is willing to help the head of the ......"

"The beggars can do what they can......"

"Qingcheng faction is like this......"

"The same is true of the Diancang faction......"

"The Snow Mountain Faction is willing to help the head of the family awaken Zhang Sanfeng's predecessors ......"

...... Countless voices sounded in turn, and everyone who came promised that they and the sect were willing to help Yichenzi wake up Zhang Sanfeng.

"My farmer is more obligated as a neighbor, but please speak. Hua Feng finally lined up to speak, and bowed his hand to show his attitude.

"Yunmeng in the Northern Regions Snow Field, I am willing to help my predecessors!" Yun Meng followed and spoke.

"Bai Feng, the widow of Linfeng, is willing to help the head of the family save people. Bai Feng clenched his fists and said.

Yichenzi quietly waited for everyone to finish speaking, and slowly spoke, "Actually, it's easy to say, we have a lot of exercises in the Wudang School, but most of them are handed down by the ancestor and carried forward by the head of the later generations. Even though my strength has been greatly damaged, I can still only repair the surface of my grandfather's meridians. ”

"Then what's the solution, we can help?" Hua Feng asked.

"In fact, it's very simple, as long as you follow the Wudang exercises to carry out a kind of synergy of vitality gathering, I and the disciples and elders and the heads of the Taoist family will work together to guide this vitality to slowly repair the eight veins of the ancestral master, I believe that the ancestral master will be able to awaken the ancestral master. From my point of view, Master Zu probably hasn't meditated and pranayama well for nearly a hundred years, so there will be such a nearly dry dantian and fragmented meridians. ”

"Without further ado, let's get started!" said Dan Qiusheng.

"Then please open the formation according to the Nine Palace Gossip, and the eyes of the array will be led by me and Zhang Tianshi, Dan Qiusheng, the head of the Xiaoyao faction, Shaolin hosting, Hua Feng and a few other Yuan Emperor realm cultivators who are familiar with the Taoist classic "Tao Te Ching" to come to the main array. ”

"Chapter 1 The Tao is the Way, the Extraordinary Way. The name is famous, and the name is not very famous. The beginning of the nameless heaven and earth, the mother of all things. Therefore, there is often no desire, in order to see its wonder; There is often desire, in order to observe it. These two have the same name and different names, and they are the same as the mysteries, the mysteries and the mysteries, and the doors of all the wonders.

Chapter 2 The world knows that beauty is beauty, and evil is evil. We all know that what is good is good, and what is not good is good. Therefore, there is no mutual birth, difficulty and ease are compatible, the length is comparative, the high and the low are inclined to each other, the sound and sound are harmonious, and the front and back are followed. It is to do what the saint does not do, and to teach without words, and to do all things without resignation, to be born without having, to do without worry, and to live in success. Fu Wei Fuju is not going to go.

Chapter 3 If you are not virtuous, the people will not fight; if you are not expensive and rare, you will not be thieves; if you don't see what you want, so that the people's hearts will not be confused. It is the rule of a saint, who is humble in his heart, solid in his belly, weak in his will, and strong in his bones. He often makes the people ignorant and desireless. The wise man does not dare to do it. If you do nothing, you will not be cured.

Chapter 4 The Tao rushes and uses it or does not make it profitable, and the abyss is like the sect of all things; I don't know whose son is the first of the emperors.

Chapter 5 Heaven and earth are unkind, and all things are used as dogs; The saints are unkind, and they use the people as dogs. Between heaven and earth, it is still empty and unyielding, moving and coming out. It is better to keep the middle than to talk too much.

Chapter 6 The Immortality of the Ceres is called Xuanyi. The gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently.

Chapter 7 Forever. Therefore, those who can live long and long in heaven and earth can live forever because they do not generate by themselves. It is the body that comes after the saint and the body that precedes it, and the body that exists outside the body. It is not because of its selflessness and evil, so it can become its selfishness.

Chapter 8 Good as Water. Water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao. Dwelling in a good place, having a good heart, being kind and benevolent, being kind and believing, being good in governance, doing good things, and moving in good times. The husband is indisputable, so there is no especially.

Chapter 9 Holding on to the profit is not as good as it is; The hall is full of gold and jade, and Mo can keep it; Not as good as it gets. Rich and arrogant, self-blame. If you retire after success, the way of heaven is also.

Chapter 10 Carrying the camp and embracing one, can it be inseparable, can it be dedicated, can it be infantile, can it be cleansed, can it be flawless, can it be ignorant, can it be ignorant, can it be a female? Understand Sida, can you do nothing? Born, animal. To be born but not to have, to be for the sake of not being ashamed, to grow but not to slaughter, is called Xuande.

Chapter 11 Thirty spokes are a hub, when there is none, there is a car. 埏埴 as a tool, when it is not, there is a tool for use. The chisel is a room, and when it is not, there is a room. Therefore, some are used for profit, and nothing is used.

Chapter 12 The five colors are blinding, the five tones are deafening, the five flavors are refreshing, the galloping hunt is maddening, and the rare goods are nuisance. It is not the goal of the saint's belly, so he goes to the other and takes this.

Chapter 13 Shame is shocking, and you are in great trouble. What is the meaning of pampering and humiliation? Pampering is inferior, gaining and losing is shocking, it is said to be pampered and humiliated. What does it mean to be in great trouble? Therefore, if you think you are the world, if you can send the world, if you love the world, if you can support the world.

Chapter 14 Seeing it is not famous, hearing it is not famous, and fighting is not famous. These three cannot be interrogated, so they are mixed into one. There is no darkness on the top, and there is no ambiguity on the bottom. The rope is nameless, and it is nothing again. It is said to be formless, the image of nothing, and it is said to be trance. The first one is missing, and then the one is gone. The way of the ancients is to keep the present. Being able to know the beginning of the ancient times is the Taoist era.