Chapter 261: Wind Escape Technique
Yi Jiuxiao suddenly thought that since there was such a large space, could he store wine and meat items in it.
But instead of trying the meat directly, he took out a storage ring from the storage ring.
Then he took out a magic weapon from the storage ring, and then his divine mind locked the magic weapon and the chaotic space at the same time.
Then his mind moved, and he saw that the magic weapon had really entered the space and was lying on the black ground.
Can you take it out? Yi Jiuxiao's divine mind locked on the magic weapon again.
That is, as soon as his mind moved, he saw that the magic weapon went out of the space and returned to his hand.
It's great, he's been worried that he has a lot of clutter on his body and has nowhere to store it, and it's great to have this space.
There were so many things in that storage ring that he had counted, all the trophies of the years.
In the storage ring, it can be said that the large ring is set with a small ring, and the small ring is covered with a storage bag, which is extremely inconvenient to find.
If you take these rings out of the storage loop, store them in the space.
Wouldn't it be much more convenient to go into the space and put everything in separate categories!
Thinking of this, Yi Jiuxiao said just do it, and he first put the entire storage ring in the space.
Then he put the three storage rings on his hand into the air, which contained wine and meat and a fairy boat.
Yi Jiuxiao himself also entered the space and began to organize all kinds of items, which was the first time in decades for him.
Five hours later, he came out, wearing a storage ring on his left and right fingers.
There are hundreds of thousands of medium-grade spirit stones in one ring, as well as some pills and a few magic weapons, which is very similar to a cultivator.
In the other ring, some mortal items such as gold, silver, and jewelry were placed in it, so that it was convenient for mortals to use.
The spirit beast bag containing a swarm of demon bees had not moved, still hanging from his waist, and he was not sure if this space could hold living creatures.
The storage ring that was originally hung around his neck was placed in the space, and a large number of spirit stones, a large number of magic weapons, pills, storage rings, and immortal weapons were all placed in the space.
Now hanging on Yi Jiuxiao's neck is a token, which is the Wushan Sect disciple token that Lin Nan gave him.
According to Lin Nan, this object can transmit the message of the sect, so it is more appropriate to put it outside.
But in the four months so far, he has not received a single message from the sect.
However, this is also in line with Yi Jiuxiao's intentions, he would rather fight in this wind than return to the cultivators.
The amazement and joy slowly cooled down, and Yi Jiuxiao returned to cultivation again.
The road behind is still very long, and there are still 3,000 zhang to the top of the mountain, and these 3,000 zhang will definitely not be easy to walk.
As he expected, it took twenty days to walk from 7,000 zhang to 7,100 zhang.
From the position of 7,100 zhang to the position of 8,000 zhang, it took Yi Jiuxiao seven months.
In this way, it has been a whole year since he entered the main peak.
He was training almost all the time, day and night.
Even so, it can only go so fast, and there is still a difficult height of two thousand zhang behind it.
There are still two years to go, and Yi Jiuxiao can't be sure if he can complete the previous agreement.
However, now, he has completely stabilized his realm in the early stage of martial immortals, which is a gratifying thing.
But it's really difficult to advance again, even from the early stage of the Martial Immortal to the middle stage.
This year, Wu Yan Hall Master has never come again, he doesn't want to come, and he can't come to this height.
At a height of 8,000 zhang, there is no ice or snow left, and there are rocks everywhere.
And these rocks are so smooth that they are like mirrors, which are all sharpened by the wind.
Yi Jiuxiao once tested the hardness of the rock, which was tested with a hollow fist.
Even with his strength of 300,000 catties at this time, one punch would only smash a pit.
He once again remembered the Tiangang Fruit Tree in the sky, how hard does this have to be, can this Dao fruit still be bitten?
But when he thought about it, the Dao Fruit that could be born in such an environment must be extraordinary.
If he has the opportunity to eat one, it will definitely be of great help to his body refinement.
Therefore, after reaching the top of the mountain, if you can see the fruit of the Tao, you must taste it first.
Yi Jiuxiao entered the chaotic space at this time, drinking wine and eating meat, thinking about a lot of things.
He had been cultivating for the past few days, using martial arts techniques to resist Gangfeng, and rarely stopped to think about it.
In the days of entering the mountain for a year, he should also calm down and feel something.
Suddenly, he remembered the Spiritual Book of the Heavens and the Earth, which he hadn't read for a long time.
It stands to reason that after you advance, you should take a look, which is usually done in the past.
It's just that he never thought about cultivating combat skills, thinking that there was no leisure, so he ignored the Heaven and Earth Spirit Book.
So Yi Jiuxiao lay down on the black earth, closed his eyes, and began to read the Heaven and Earth Spirit Book with his mind.
He directly turned to the chapter of the Book of Groundbreaking, mainly wanting to see what combat skills could be cultivated in the Martial Immortal Realm.
The first thing I saw was swordsmanship, and it was written in the book of Bidi that in the later stage of the martial immortals, one breath and eight arrows could be cultivated.
It was still early in the late stage of Martial Immortal, so he didn't look at it any further, but turned directly to the back.
Just as he was flipping through the pages, Yi Jiuxiao suddenly saw a skill, which was a body skill.
This skill is called the Wind Escape Technique, and it needs to be cultivated until the early stage of the Martial Immortals, so I didn't care about it before.
Today, this combat skill caught his attention because of one of the wind words.
Since it's called the name Wind Escape Technique, it must be related to the wind, and he is now in the wind.
Then there are unique conditions for cultivating this spell, and it is difficult to find a strong wind in normal times.
Thinking of this, Yi Jiuxiao tried to practice the Wind Escape Technique, but his skills were not overwhelming anyway.
He took a closer look at the description of the Wind Escape Technique in the Bidi Book, and saw that it was divided into three stages.
Most of the combat skills in the Bidi Book are like this, and they are all cultivated in stages.
The first stage is called the wind, the second stage is called the wind, and the third stage is called the wind.
With Yi Jiuxiao's current Martial Immortal Realm, he can only cultivate the first stage of Shengfeng.
The second order of Suifeng has to reach the realm of the Martial God before he can cultivate, and it is still very early, so he doesn't need to think about it at all for the time being.
What is the wind, in the chapter of the book of the land is explained in detail, that is, the so-called wind and wind, no wind and wind.
It is easy to understand that there is a wind and a wind, that is, with the help of the power of the wind for one's own use, and with the help of the momentum of the wind for one's own use.
But the windless wind is easy Jiuxiao doesn't quite understand, how can there be no wind and the wind?
It is described in the Book of Heaven and Earth Spirits that martial arts cultivators can generate wind with their own protective qi.
Yi Jiuxiao is no stranger to protecting the body, in the exchange with Mu Yi, Mu Yi once said that the cultivator has the body and the body.
However, he himself had never had a protective body, and he didn't know that martial arts cultivation could also have a protective body.
In the following chapters, we talked about the cultivation method of protecting the body and qi, which is also the introductory method for cultivating the wind escape technique.
The essence of the Wind Escape Technique is to allow the cultivator to have the form of the wind first, and then have the momentum of the wind.
Yi Jiuxiao carefully studied the entire chapter of the Wind Escape Technique in the Ground Splitting Book, and then decided to start cultivating.
He believed that after cultivating the Wind Escape Technique, his ability to resist the Gang Wind would definitely increase, and it would be faster than simply refining his body.
However, he did not cultivate in his own chaotic space, but left the chaotic space and returned to the position of seven thousand zhang.
There is Gangfeng here, and Gangfeng does not cause harm to itself, so the effect of cultivation should be very good.
This method of cultivating the Gang Qi is actually somewhat similar to the Dredging Palm, both of which make use of the blood and qi flow in the blood.
The difference is that there are no moves when cultivating Gang Qi, but just standing still.
Immediately, he began to direct the blood qi in the meridians with his mind, allowing it to flow and run according to the established line.
This route is not the same as the usual flow line of the eight veins of the Qi Sutra, and it can even be said to be completely reversed.
Normally, the flow of blood and veins is to absorb external forces and breath, and finally converge into the chaotic space in the abdomen.
And now, through reversal, the aura accumulated in the chaotic space is returned to the meridians, and then emitted outside the body.
This situation Yi Jiuxiao also had before, when he almost drowned in the sea of no return that day, he unconsciously retrograde his meridians.
It's just that that he didn't cultivate Gang Qi that time, but learned the method of breathing in the water.
Yi Jiuxiao was quite familiar with his own meridians, so he was very familiar with the guidance of his thoughts, and he was soon on the road.
The aura in the chaotic space was channeled by him to the second vein of Rendu, and then to the other six veins.
Through the flow of the six veins, these breaths entered his flesh and blood, reached his body, and then reached outside his body.
For the first few hours, I didn't feel anything, and the aura of the guide was extremely faint, and I barely felt anything.
After trying a hundred times, Yi Jiuxiao sensed the existence of Gangqi, and this feeling came very suddenly.
Gangqi exists but is invisible, it stands to reason that he can't feel it, but he really feels it.
Because he felt that the Gangfeng outside his body had suddenly weakened, at least half of what it had been before.
Although the Gangfeng at the 7,000 zhang position couldn't hurt him, it was also very strong, and the feeling of flowing on his skin was very obvious.
Moreover, the strength of the wind is almost constant, and it will not fluctuate as much as the wind on the ground normally.
With the feeling of the first time, there is a second time, and the feeling of gangqi is becoming more and more obvious.
At first, the appearance of the gang qi was still fluctuating, but after three days, the appearance of the gang qi became continuous.
That is, there is always a layer of Gang Qi wrapped around Yi Jiuxiao's body, and it does not dissipate quickly as soon as it appears.
He didn't stop cultivating, but continued to stand where he was and practice for another seven days.
In the past seven days, his qi has become more stable than before, and the speed of stimulation has also been much faster.
Almost as soon as the mind moved, Gang Qi appeared outside the body, enveloping it in clumps.
At this time, he felt that the Gang Wind at the Seven Thousand Feet position was very weak, and most of the strength was offset by his Gang Qi.