Anti-piracy chapters, change back tomorrow (I won't tell you that I actually drank too much today and didn't have code words!) ）

The Tao is very good, and it is very good. The name is famous, and the name is not very famous.

The beginning of the nameless heaven and earth, the mother of all things.

Therefore, there is always none, and I want to see its wonder, and I always have, I want to see it.

These two have the same name and the same name, and they are the same mysteries.

Mysterious and mysterious, the door of all wonders.

Lao Tzu: "Tao Te Ching": Chapter 2

The world knows that beauty is beauty, and evil is evil.

We all know that what is good is good, and what is not good is good.

There is no symbiosis, difficulty and ease are mutually beneficial, long and short are dwarfed,

The high and the low are in harmony, and the sound is harmonious, and the front and back follow each other.

Heng also. It is the inaction of the saints,

Teach without words;

Born to have, for the sake of Buddha, success but not living.

Fu Wei Fuju is not going to go.

Lao Tzu: "Tao Te Ching": Chapter 3

If you are not virtuous, you will not fight the people

Inexpensive and rare goods, so that the people will not be thieves;

If you don't see what you want, the people's hearts will not be disturbed.

It is the rule of the saints,

Empty their hearts,

solid belly,

weak ambition,

Strong bones.

He often makes the people ignorant and desireless.

The wise man does not dare to do it.

If you do nothing, you will not be cured.

Lao Tzu: "Tao Te Ching": Chapter 4

Dao Chong, and use it or not profit.

Yuanxi, like the sect of all things;

I don't know whose son is the first of the emperors.

Lao Tzu: "Tao Te Ching": Chapter 5

Heaven and earth are unkind, and all things are used as dogs, and saints are unkind, and people are dogs.

Between heaven and earth. It's the key. Void but unyielding. Move and get better.

Too many words are poor. It's better to keep the center.

Lao Tzu: "Tao Te Ching": Chapter 6

The god of grains is immortal, it is called Xuanqi.

The gate of Xuanqi is the root of heaven and earth. If the silk system exists, it is not used diligently.

Lao Tzu: "Tao Te Ching": Chapter 7

Everlasting.

Heaven and earth can last long and long,

Because it does not generate itself, it can live forever.

It is the body that comes after the saint and the body that precedes it, and the body that exists outside the body.

Not because of its selflessness.

Therefore, it can become its own selfishness.

Lao Tzu: "Tao Te Ching": Chapter 8

Good is like water.

Water is good for all things,

is evil to everyone, so it is more than the way.

Good place. The heart is good, and the benevolence is kind,

Good faith, good governance, good deeds,

When to do good. The husband is indisputable, so there is no especially.

Lao Tzu: "Tao Te Ching": Chapter 9

Holding on to the profit, it is not as good as it is;

It cannot be kept for a long time.

The house is full of gold and jade, and Mo can keep it;

Rich and proud. Self-blame.

After retiring, the way of heaven is also.

Lao Tzu: "Tao Te Ching": Chapter 10

Carry the camp and hug one. It can be inseparable.

Dedicated and soft, can be like a baby.

Cleansing the mysteries can be as flawed as possible.

Patriotism and governance of the people can do nothing.

When the gate of heaven is opened and closed, it can be female.

Understand Sida, can be ignorant.

Lao Tzu: "Tao Te Ching": Chapter 11

Thirty spokes, a total of one hub, when it is not, there is a car.

埏埴 as a tool, when it is not, there is a tool for use.

The chisel is a room, and when it is not, there is a room.

Therefore, some are used for profit, and nothing is used.

Lao Tzu: Tao Te Ching: Chapter 12

The five colors make people blind, the five tones make people deaf, and the five flavors make people feel refreshed;

Galloping and hunting makes people mad, and rare goods make people do not do it.

It is not the goal of the saint's belly, so he goes to the other and takes this.

Lao Tzu: "Tao Te Ching": Chapter 13

If you are frightened, you will be in great trouble.

What is a pampering?

Favor is the next, if you get it, if you lose it, it is said to be pampered and humiliated.

What is the meaning of great trouble?

That's why I have a great patient, and I have a body,

And I have no body, what is my trouble?

Therefore, if you think that you are the world, if you can send it to the world;

Love is the world, if you can support the world.

Lao Tzu: "Tao Te Ching": Chapter 14

Blind to it, the name is Yi;

If you don't hear it, your name is Xi;

I can't fight, and the name is small.

These three cannot be interrogated, so they are mixed into one.

There is no darkness on the top, and there is no ambiguity on the bottom.

The rope is indescribable, and it returns to things.

It is said to be formless, the image of nothing, and it is said to be trance.

The first one is missing, and then the one is gone.

The way of the ancients is to keep the present.

Being able to know the beginning of the ancient times is the Taoist era.

Lao Tzu: "Tao Te Ching": Chapter 15

The goodness of the ancients is the Taoist, subtle and mysterious, and unrecognizable.

The husband is not recognizable, so he is forced to tolerate:

Yu Xi Ruo Dong wading Sichuan;

Fearful of his neighbors;

Treat yourself like a guest;

Sluggish and unrelenting;

Simplicity;

The valley is like a valley;

Muddy;

It is like the sea;

The stinging is endless.

Who can turbid to be quiet.

Who can be at ease with the movement of Xu Sheng.

Those who keep this way do not want to make a profit.

The husband is not profitable, so it can be concealed and new.

Lao Tzu: "Tao Te Ching": Chapter 16

To the extreme, keep quiet.

All things work together, and I look at it.

There are many things and things, and each one returns to its roots.

In the final analysis, it is said to be quiet, and quiet is said to return to life.

Returning to life is said to be normal, and knowing is often said to be clear.

I don't know what is usual, and I act in vain.

Knowing the usual appearance, tolerance is the public,

The public is all, the whole is the sky,

Heaven is the way, the way is long, and there is no body.

Lao Tzu: "Tao Te Ching": Chapter 17

Taishang, I don't know what there is;

secondly, it is praised by relatives;

secondly, to be afraid;

Secondly, insult it.

Faith is not enough, there is unbelief.

Leisurely and noble words.

When the work was done, the people said, "I am natural."

Lao Tzu: "Tao Te Ching": Chapter 18

The road is wasted, there is benevolence and righteousness, wisdom comes out, there is great hypocrisy;

There is filial piety and kindness in the discord between the six relatives, and there are loyal ministers in the country in chaos.

Lao Tzu: Tao Te Ching: Chapter 19

Abandon wisdom. 100 times more beneficial to the people;

Absolute renunciation. Filial piety and compassion of the people;

Absolutely forgive profit. There are no thieves.

These three are not enough.

Therefore, the order belongs: see plain and simple, think less, and learn without worry.

Lao Tzu: "Tao Te Ching": Chapter 20

Only with Ah, geometrically different.

There is no difference between it and evil.

What people fear, we must not be afraid of.

Desolate, its uncontrollable.

The crowd was bustling. If you enjoy too much, you will be on stage like spring.

I am alone, and there is no sign of it;

chaotic, like a baby's unborn;

If there is no place to go.

There are more than everybody, but I am the only one. O me am a fool.

The laity are clear, but I am alone.

The laity observe, and I am alone.

Everyone has it, but I am stubborn and despised.

I am different from others, and I am a precious mother.

Lao Tzu: "Tao Te Ching": Chapter 21

The face of Conde. But the way is to follow.

The Tao is a thing, but it is in a trance.

In a trance. There is an elephant in it, and there is something in it.

There is essence in it, and its essence is very true, and there is faith in it.

From now upon and from ancient times, its name has not been left to read the public.

How do I know the state of the people? In this way.

Lao Tzu: "Tao Te Ching": Chapter 22

The curve is complete, the vain is straight, and the depression is profitable,

If you are new, if you are less, you will be confused.

It is a saint holding one for the world.

I don't see myself, so I know;

is not self-sufficient, so it is revealed;

If you don't cut yourself, you have merit;

Not self-conscious, so long.

The husband is indisputable, so the world can not fight with it.

The so-called "song is complete" in ancient times is not a lie.

Sincerely.

Lao Tzu: Tao Te Ching: Chapter 23

Hope is natural.

Therefore, the wind does not end, and the rain does not end.

Which is this?

World. Heaven and earth cannot last long, but the situation is human.

Therefore, those who are engaged in the Tao are the same as those who are in the Tao;

Those who are virtuous are the same as virtue, and those who are lost are the same as those who are lost.

Those who are the same as the Tao will also be happy with the Tao;

Those who are the same as virtue, virtue is also happy;

The same as the loser, the loss is also happy.

Faith is not enough, there is unbelief.

Lao Tzu: "Tao Te Ching": Chapter 24

The enterprise does not stand;

Those who see themselves do not know;

Those who cut down themselves have no success, and those who are self-disciplined do not have long enough.

It is also in the road, saying: surplus food and redundant shape.

Objects or evil, so those who have Tao are not placed.

Lao Tzu: Tao Te Ching: Chapter 25

There is a mixture of things, born from nature.

Lonely, independent and unchanging,

Walking around without dying, you can be the mother of heaven and earth.

I don't know its name, the strong word is called the way, and the strong name is big.

The big is gone, the past is far away, and the far is reversed.

Therefore, the road is big, the sky is big, the earth is big, and the people are big.

There are four major domains, and people live in one of them.

Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.

Lao Tzu: "Tao Te Ching": Chapter 26

Heavy is light roots, quiet is restless.

It is a gentleman who never leaves the baggage all day long.

Although there is a view of glory, the swallow is transcendent.

However, the Lord of all vehicles, and the world is despised by his body.

If it is light, it will lose its roots, and if it is rash, it will lose its king.

Lao Tzu: "Tao Te Ching": Chapter 27

Good deeds are traceless, good words are flawless;

Good numbers don't need to be planned; good closures have nothing to do with and cannot be opened,

Good knots are untied and untied.

It is a saint who saves people with kindness, so he does not abandon people;

Always be good at saving things, so there is no discarded things.

It's a raid.

Therefore, those who are good are not good teachers;

Those who are not good are the assets of good people.

Don't value their teachers, don't love their assets,

Although the wisdom is great, it is said to be wonderful.

Lao Tzu: Tao Te Ching: Chapter 28

Knowing its male, guarding its female, is the world's stream.

For the world stream, Changde does not leave, and returns to the baby.

Knowing its whiteness, guarding its humiliation, is the valley of the world.

For the valley of the world, Changde is enough, and it returns to Park.

Knowing its whiteness and guarding its black is the world's style.

For the world's style, Changde is not distant, and it returns to Wuji.

Pusan is a vessel, and the saint uses it,

is an official, so great wisdom is not cut.

Lao Tzu: "Tao Te Ching": Chapter 29

I will want to take the world and do it, I see that it has no choice.

The world's artifacts cannot be done or held.

Whoever does it loses. The obsessive loses.

It is the inaction of the saints. Therefore there is no defeat;

Attachment. So there is no loss.

The husband or the object is walking or going with it, or booing or boasting;

Either strong or severe, or loaded or short.

It is to go to the saints, to luxury, to Thailand.

Lao Tzu: "Tao Te Ching": Chapter 30

Those who are masters of the Tao do not strengthen the world with soldiers.

It's a long way off.

Where the division is, thorns are born.

After the great army, there will be a fierce year.

Good is only fruitful, not strong.

If you don't do it, don't cut it down. Don't be arrogant.

If you have to, don't be strong.

If things are strong, they are old, and they are not Tao, and they are not Tao.

Lao Tzu: "Tao Te Ching": Chapter 31

Soldiers, ominous weapons,

Objects or evil, so those who have Tao are not placed.

If a gentleman lives on the left, he will use soldiers on the right.

A soldier's ominous weapon, not a gentleman's weapon,

Use it as a last resort. Tranquility is the best.

Victory is not beautiful, but the one who is beautiful. It's fun to kill.

Those who kill people will not be able to achieve the world's ambitions.

Good things are still left, and evil things are still right.

The general is on the left, the general is on the right, and the funeral is punishable.

The murderer wept with sorrow, and defeated with the funeral.

Lao Tzu: "Tao Te Ching": Chapter 32

The Tao is often nameless.

Although it is small, there is no way to be able to minister in the world.

If the prince can keep it, all things will be self-serving.

Heaven and earth are combined, and the nectar is brought down, and the people are evenly balanced.

The original system is famous, and the name is also both,

The husband will also know the stop, and the knowledge can not be destroyed.

For example, the road is in the world, and the valley is in the rivers and seas.

Lao Tzu: "Tao Te Ching": Chapter 33

Those who know others are wise, and those who know themselves are clear.

The winner is powerful, and the self-winner is strong.

Those who are content are rich.

The forcible have aspirations.

Those who do not lose their place for a long time.

Those who die and do not die live.

Lao Tzu: "Tao Te Ching": Chapter 34

The avenue is flooded, and it can be left and right.

All things are born without giving up, and they are not succeeding.

Clothing to nourish all things without being the main thing can be called small;

All things are returned to the Lord, but they can be called great.

It is not self-sufficient in the end, so it can become great.

Lao Tzu: Tao Te Ching: Chapter 35

Holding the elephant, the world goes.

Go and don't hurt, Anpingtai.

Fun and bait, passers-by.

The exit of the Tao is tasteless,

Seeing it is not enough, hearing it is not enough to hear, and using it is not enough.

Lao Tzu: "Tao Te Ching": Chapter 36

If you want to be weak, you will be strong;

If you want to abolish it, you will rise to it, and if you want to take it, you will take it.

It's a twilight.

Weakness is better than strength.

The fish must not be separated from the abyss, and the sharp weapon of the country must not be shown.

Lao Tzu: Tao Te Ching: Chapter 37

The Tao often does nothing and does nothing.

If the prince can keep it, all things will be self-transforming.

I want to do it, and I will make it a nameless simplicity.

The town is nameless and simple, and the husband will not want it.

If you don't want to be quiet, the world will be righteous.

Lao Tzu: Tao Te Ching: Chapter 38

To be virtuous or not to be virtuous is to be virtuous;

Virtue is not lost, but there is no virtue.

Shangde does nothing but does nothing;

Under virtue and inaction, there is thought.

Shangren did not do anything for it;

The righteousness is for it.

Bow for the sake of it,

then throw it with their arms folded.

Therefore, after losing the way, after virtue, after losing virtue, after benevolence,

Loss of benevolence is followed by righteousness, and righteousness is followed by courtesy.

The husband is the one who is faithful, and the first of chaos.

Those who know before are the flower of the way, and the beginning of foolishness.

It is the husband who treats it thickly, not thinly;

In fact, it is not in its prime. Therefore, go to the other and take this.

Lao Tzu: Tao Te Ching: Chapter 39

The one who got one in the past:

The sky is clear;

The land has a single enin;

God has one Spirit;

The valley has to live;

Hou Deyi thought that the world was right.

As a result, it is said that the sky is not clear, and it will be afraid of cracking;

If the land is not peaceful, it will be feared of waste;

God has no spirit, and will be afraid;

The valley is incomparable, and it will be exhausted;

All things have no life, and they will be perished;

The prince has no righteousness and will be afraid.

Therefore, you are based on cheapness, and high and below are the base.

It is the prince who claims to be lonely, widowed, and not valley.

This is not a cheap evil. Not really. Therefore, the reputation is not reputable.

That's why I don't want to be as jade as jade, as good as a stone.

Lao Tzu: Tao Te Ching: Chapter 40

The movement of the opposite, and the use of the weak way.

Everything in the world is born from being, and some are born from nothing.

Lao Tzu: "Tao Te Ching": Chapter 41

When the sergeant hears the sermon, he acts diligently, and when the sergeant hears the sergeant, if he survives, he dies;

When the corporal heard this, he laughed. It's not enough not to laugh.

Therefore, there are suggestions:

Ignorance;

If you retreat;

The road is like a cheek;

Upper Dejo Valley;

If Guangde is insufficient;

Jiande if he steals;

The quality is true;

Great white and humiliating;

Generous;

Late bloomer;

********﹔

Elephants are invisible;

The road is nameless.

The husband is the only way, and the loan is good.

Lao Tzu: Tao Te Ching: Chapter 42

Tao begets one, one begets two, two begets three, and three begets all things.

All things are negative yin and embrace yang, and they are impulsive and peaceful.

The evil of people is only lonely, widowed, and not valley, and the prince thinks it is called.

Therefore, the thing may be lost and gained, or the benefit and loss.

What men teach, I teach.

Those who are strong will not die, and I will be the godfather. (To be continued.) )