At the end of the catastrophe of the gods, Jiang Ziya was enshrined as a god on the platform of the gods by the order of the Yuan Shi Tianzun, and the brother of the martial king Ji Fa was examined as the Arctic Ziwei Emperor, Lei Zhenzi was the Emperor of the West Pole Gouchen, and Taiyi Zhenren served as the Emperor Qinghua of the East Pole, and the Antarctic Immortal Weng served as the Antarctic Immortal Emperor, nominally assisting the Jade Emperor to manage the Three Realms, but in fact, the people in the sect took away a lot of the authority of the Jade Emperor under the hint of the Yuan Shi Tianzun.

Moreover, the god list and the whip of the gods were finally controlled by Yuan Shi Tianzun himself, and the Jade Emperor, who had nothing in his hands, could not help the gods on the god list at all, and those people in the sect and the people in the sect were all coping with the will of the Jade Emperor, and in the end, the Jade Emperor's control of the heavenly court was not even as good as before the gods.

Everything in the flood wilderness has returned to its previous calm after being canonized as a god, but the original family of sectarian monks has rarely appeared in the flood wilderness, and instead it is the expounding monks who are wearing the Taoist system everywhere in the world.

It is said that Yuan Shi Tianzun colluded with the Western Sect to lead and Zhun Ti The two sect leaders destroyed the sect in the battle of the gods, but he also stole chickens and rice, not only did the deputy sect leader of the door Burning Lamp Dao people not know where he died, but the Fear Liusun of the Twelve Golden Immortals, Manjushri Guangfa Tianzun, Fuxian Zhenren, and Cihang Dao people all took refuge in the Western Sect.

And after the gods, the two saints of the Western side gate and Zhun Ti announced that the Western Sect completely broke away from the Xuanmen created by Hongjun Daozu, and set up another Buddhism, taking away a lot of luck from the Xuanmen, although this matter made the Taoist ancestor Hongjun in Zixiao Palace angry, but the number of days has already doomed the appearance of Buddhism, and it shows that soon after the Buddhism is in the ascendancy, Hongjun, who has already fitted the Heavenly Dao, cannot violate the number of days.

After the establishment of Buddhism, the fear of leaving the grandson who entered the Buddhism became the Buddha of the fear of leaving the grandson, Manjushri Guangfa Tianzun became the Manjushri Bodhisattva of the four great Bodhisattvas of Buddhism, Fuxian Zhenren became the Fuxian Bodhisattva of Buddhism, and the Cihang Taoist became the Guanyin Bodhisattva of the first of the four Bodhisattvas of Western Buddhism, and the long-eared Dingguang Immortal who betrayed the master of Tongtian and invested in the Western Religion also became the Dingguang Joy Buddha of Buddhism.

One-third of the twelve golden immortals under the Primordial Tianzun Throne defected to the Western Buddhism Sect, and the three corpse gods who were angry with him jumped violently, but when he was about to clean up the portal, the Western Buddhism Gate and Zhun Ti joined forces to block it, and in the end he could only endure this breath, in order to return the cause and effect of the two Western Saints to help him deal with the Tongtian Sect Master, the Primordial Tianzun had to promise not to pursue the matter again.

In fact, this matter can not be completely blamed on the four people of Cihang Dao, when the twelve golden immortals were cut off by Yunxiao Niangniang with a mixed yuan gold bucket, the top three flowers were cut off, and the mortal dust was knocked down, and the cultivation fell sharply, and the Yuan Shi Tianzun asked Lao Tzu for twelve seven-turn golden pills, but because Guangchengzi, Taiyi Zhenren, The four of Yuding Zhenren and Red Sperm couldn't fully recover their cultivation with only one seven-turn golden pill, so they all gave two pills, and the four disciples who were not very respected by Yuan Shitian such as Cihang Daoren did not give them, and at this time, the Western sage Zhun Ti found the four of them and passed on their golden body relics to help them recover their cultivation, and the four of them naturally left the Sect and went to the Western Sect.

Since then, after the four continents of the gods, the Western Buddhism has flourished in the West Niuhe Continent, and the North Ju Luzhou has accumulated the grievances of hundreds of millions of living beings who fell in the Great Tribulation of the Gods, and it is difficult for ordinary creatures to survive.

Nanzhan Buzhou and Dongsheng Shenzhou are the places where the Daomen flourished, since the six great saints moved the dojo to the chaos, the disciples of the sect have opened up the dojo in the world to pass on the Taoist system, and carry forward the Daomen, and the disciples of the sect created the Danding faction, the Maoshan faction, the Longhu Mountain, the Zhengyi faction, and Guangchengzi created the Kunlun faction on the site of the original Yuxu Palace, claiming to be orthodox.

And Yin Xi, a disciple of the Human Sect, established the Shushan Sword Sect in Dongsheng Shenzhou, and the disciples in the sect were all sword cultivators, all of them were arrogant and did not take the disciples of other small sects in their eyes, and often went around killing demons and taking pills under the banner of eliminating demons and defending the Dao, and bullied the disciples of other sects. The disciples of those small sects dared to be angry but did not dare to speak.

Yin Xi, the founding patriarch of the Shushan Sword School, was a registered disciple received by Lao Tzu when he sent a letter to Guguan, and was handed down by Lao Tzu a volume of "Taishang Sword Technique", and since then he has entered the immortal road and become a sword cultivator. It's a pity that I don't know that Taiqing Laozi advocates quiet and inaction, and does nothing to do nothing, "Taishang Sword Technique" is a ruthless sword, taking the selfless meaning of Taishang Forgetful Heavenly Dao, that Yin Xi's blind pursuit of ruthlessness has lost the original meaning of "Taishang Sword Technique", misleading others and misunderstanding himself, and even with his disciples is also sharp, arrogant and domineering.

The Shushan Sword Sect is the dominant family in the entire Dongsheng Shenzhou, and the disciples under the sect are all domineering when they walk on the top of the Dongsheng Shenzhou, and they are arrogant and instructive to the disciples of other small sects of loose cultivation, and some arrogant disciples are even more domineering and domineering, often forcibly taking the elixir and spiritual materials of those scattered and small sect disciples.

After the gods, King Wu Ji destroyed the Shang Dynasty, and the newly established Zhou Dynasty was destined to enjoy eight hundred years of national fortune, eight hundred years is naturally unimaginably long for mortals, but it is just a longer retreat for immortals.