The man with a white bone fan in his hand and a nine-headed bird was very loud. Chen Feng naturally heard it, but the top priority was to rescue Xiaoqing, as for the man's voice, Chen Feng didn't bother to pay attention to it, and directly ignored it.

The cold light in his eyes flickered, and with the blessing of penetrating the mystery, the speed of the Yanjin Sword was extremely fast.

The skull cave high-level martial saint Huang Ze's pupils contracted rapidly, and he was extremely frightened, he had just reacted from the paralysis of the purple lightning, and the Yanjin Sword had already arrived in front of him.

"Poof!" Bang.

The Yanjin Sword pierced into the eyebrows of the Skull Cave High Martial Saint Huang Ze with a terrifying penetrating mystery, stabbed into his forehead, and protruded from the back of his head, leaving a huge blood hole.

The Skull Cave Senior Martial Saint Huang Ze's eyes quickly dimmed, and the corpse fell from the sky.

"Chirp!" Xiao Qing quickly broke free from the palm of the Huang Ze corpse, fluttering his little cyan wings and flying to the side of Xiao Ziying.

"Woo, Sister Xiaozi, that villain locked me up, Xiaoqing thought she would never see you again." Xiaoqing's two little wings wiped her tears, like a frightened bird, obviously frightened.

"If you dare to be disobedient and run around, I will lock you up too." Chen Feng threatened.

"Chirp, big brother won't, Xiaoqing knows that big brother is the best, big brother is the most handsome and powerful person in the world." The stinky fart bird chirped and directly threw a few sycophants over, which made Chen Feng cry and laugh.

Too lazy to take care of this little fart, Chen Feng looked not far ahead, it was a very young man in black, he stepped on the nine-headed bird. Holding a miserable white bone fan in his hand, his body exuded an extremely cold aura.

"Boy. I told you to stop, didn't you hear? The black-clothed man with a white-boned fan turned pale. Negative track measurement.

"I'm sorry, I didn't hear it just now." Chen Feng's eyes moved, and he said lightly: "I only heard someone farting in his mouth." ”

"Very good, very bold, it's been a long time since anyone dared to be so crazy in front of my white bone jade." The black-clothed and white-fanned man's white bone jade eyes were extremely cold, the white bone fan in his hand fanned gently, and a cold air flow began to surround his body, and the sky above the entire forest suddenly became cloudy and windy.

Chen Feng stretched out his hand and put Lori Purple and the stinky fart bird into the space of the Ten Thousand Beasts Pavilion. Then his gaze was solemn. looked at the man in black and the white bone fan.

In terms of tactics, Chen Feng despised the man in black and the white fan; In battle, Chen Feng didn't dare to take it too lightly. He vaguely felt that the strength of this black-clothed man with a white bone fan was still above him. If Huang Ze, the master of the Skull Cave Hall, hadn't looked for death by himself, Chen Feng actually didn't want to kill him, but that person went farther and farther on the way to death, completely angering Chen Feng before he made a killer.

But that's fine, just fight. Chen Feng's eyes were full of fighting spirit.

"The person who provoked my white bone jade never ended well, boy, you go to die!" The white-clothed and white-boned man's white-boned jade figure swayed suddenly.

In an instant, dozens of doppelganger phantoms appeared in the sky and surrounded them. All of them brandished white bone fans and slashed towards Chen Feng.

Chen Feng carried out the penetrating mystery, exuding an extremely sharp aura all over his body, and the Yanjin Sword slashed forward. Directly penetrating the space, the next moment is already outside the encirclement.

"Penetrate the mysteries!" The man in black and the white bone fan had a slight flash of surprise in his eyes. Then he sneered, brandished a white bone fan and continued to kill Chen Feng.

"Boom!" "Bang bang bang!"

"Ping Pong!" "Bell, bell!"

The two fought fiercely together. The terrifying energy rippled in all directions. The escaping energy splashed out, causing the woods and rocks below to crack, the trees to break, the wind blowing, and the fallen leaves to fly.

The movement here is too big, and there is a steady stream of warriors coming to watch in the distance.

Those warriors all came on their own pet beasts, and these pet beasts were all descendants of ancient gods and monsters, including turtle and snake beasts, four-horned bull beasts, and so on.

Among them, the turtle and snake beast are the descendants of the ancient divine beasts.

He is one of the nine sons of the dragon in ancient myths and legends, also known as Baxia. It resembles a turtle, is a good load, and carries the stone tablet for many years. On the one hand, it is a practical thing, used to make a stele base, commonly known as "the turtle camel stele", on the other hand, it has very important cultural significance. Its symbol is based on "longevity and auspiciousness", and carries connotations of status, totem worship, witchcraft worship, etc. In the ancestral hall of the temple, people can see this hard-working strong man everywhere. It is said that touching it brings blessings. A direct combination of the dragon and turtle totem. According to the totem theory of Morgan and Wen Yiduo, the formation of the totem can be divided into the following types: 1: The marriage totem represents the marriage relationship between the two ethnic groups, and the emblem roots of the two ethnic groups are often arranged as a juxtaposition, or a conjoined arrangement, or a conjoined arrangement, or a cross-linked shape. This is the root of the emblem of the marriage family. 2: The totem of the child line of the differentiation of the parents is arranged as the conjoined root of the emblem of the parents, and the family root of the lower blood relatives is the main position. That is, if the maternal emblem is passed down, the maternal emblem root is used as the ontology to compound the paternal emblem root, and vice versa. 3: The children's clan is re-ordained into clans, and the original totem is set up, and the original totem of the clan is the main image, or the ancestral clan emblem is inscribed on a side of the original totem image in a secondary position, and it is compounded into a new family root. Therefore, the formation of the turtle totem is mainly a composite derivative of the dragon totem. is a symbol of the clan. However, this theory is only theoretical, and has not been confirmed by archaeology, so it is only speculation. It is a variant of Xuanwu. Chu Ci. Far Travel": "Summoning Xuanwu and running to the subordinate", Wang Yi noted: "Call the sun god to make the guard." Hong Xingzu added: "The speaker said: "Xuanwu is a turtle and snake, located in the north called Xuanwu, and it is called Wu because of its scale armor." Cai said: "Northern Xuanwu, the length of insects." "Anthology" note: "The turtle and the snake are intertwined, called Xuanwu." "The Book of Rites. Ceremony" note: "Before the trip, the vermilion bird and then the Xuanwu." Kong Yingshu: "Xuanwu, turtle also." "Book of the Later Han Dynasty. The Biography of Wang Liang": "Xuanwu, the god of the north." It can be seen that Xuanwu is a combination of a turtle and a snake. It is the emblem of the ancient Zhuan clan. The Zhuan tribe is related to Dongyi Taihao, Beidi Yellow Emperor, and Xirong Yan Emperor. The Yellow Emperor Tian Yuan's clan, Shao Hao Xuan (鸷) and Xuan Huan. Xuan Huan is a dragon, and a phoenix is a phoenix. That is, the surname of the wind. Xuanfang and Xuanhuan respectively express the connection between Shaohao and Taihao. Huan, turtle, ancient are all fish genera. Therefore, Xuanyuan is also written as Kun. In fact, it is a turtle, and a three-legged turtle is energy. 颛顼 is also a genus of turtles. It is a big turtle, and the turtle is also a fish, that is, a fish with armor. Therefore, the "Classic of Mountains and Seas" says that if you die, you will be revived and turned into a fish woman, or half human and half fish. It shows that its ancestors were fish. However, the land of Beidi was originally the base camp of the Tianyi clan, and after going south to conquer Dongyi Taihao, Shaohao, and Chiyou, he accepted Chiyou's snake totem, and painted Chiyou like a powerful world, so the rest of Chiyou surrendered, and then fused. Then there was the snake clan in the Yellow Emperor clan, and made its division guard in the four fields of the imperial capital of Xuanyuan Hill. The emblem of the Yellow Emperor is Xuanwu, and the father of the Yellow Emperor is the Korean Wave (Dolphin Wei), which is the descendant of the Yellow Emperor, so the Emperor inherits the Xuanwu of the Yellow Emperor's royal family emblem, which is the symbol of the emperor's throne, which is the "North Palace Xuanwu". Since ancient times, the "dragon" is the "snake", which can be seen from the following points: 1: Judging from the cultural relics unearthed underground so far, whether it is a jade dragon, a pottery dragon pattern or a dragon with mussel shells and pebbles. The images are all snake bodies. 2: There are a lot of records preserved in ancient texts that dragons are snakes. Wang Yun said in "On Balance": "The dragon may sometimes resemble a snake, and the snake may sometimes resemble a dragon." And he said, "The dragon's scales are written, and the serpent is a god; The phoenix feather is five colors, and the bird is the king. "Point out that the dragon is a divine snake. Zheng Xuan's note "The Great Biography of Shangshu" cloud: "Dragon." The worm (snake) is born in the abyss, walks in the formless, and swims in the sky. Heavenly. Snake. Dragons and the like, or say: dragons without horns are called snakes. "Shu Wei Ji" quotes Han folklore: "The water fly has turned into a Jiao for a hundred years." Jiao turned into a dragon for thousands of years, and the dragon became a horned dragon for five hundred years. Millennium. "Sure the dragon is a snake. 3: Since ancient times, "dragon and snake and mention" have seen "dragon crocodile" Lianwen, which is a reflection of the folk psychology formed by the primitive dragon with the snake as the prototype for thousands of years. 4: "Historical Records" and "Book of Han" record that Liu Bang killed a white snake after drinking, and later compiled the story of the Red Emperor killing the White Emperor. The "emperor" is of course a dragon, but his true appearance is a snake. If there is no folk customs passed down through the ages as psychological support, how can Liu Bang use such nonsense to fool people's hearts? 5: From the traditional point of view, when the dragon did not ascend to heaven, its habits were the same as that of the snake, and it also hiberned in the soil. The so-called "dragon and snake sting" ("Yi. "Dragon Snake Mud Pan" ("Book of the Later Han Dynasty. The Biography of Zhang Henglie"), and the snake can also "ride the clouds" ("Han Feizi. 6: The image of the primordial dragon was spread outside the territory in ancient times through ethnic migration and inter-ethnic cultural exchanges. There are many stories of dragon kings and dragon maidens in ancient Indian Buddhist scriptures. But the concept of the dragon was actually introduced from ancient China. Judging from the description of the dragon in the Buddhist scriptures, the dragon is also the head of the snake genus. "Treatise on Good Views" Volume 17: "The dragon has a long body and no feet. "Apparently the original dragon snake itself. 7: Han people often associate snakes with dragons, because from the physical point of view, snakes and dragons are very similar, in the twelve genera, Han folk call snakes "little dragons", also known as snake shedding (snake skin) as "dragon skin", Yixing has a proverbial cloud: "become a dragon, or born in the belly of a snake" Hunan ballad has "the southern snake molts its skin and becomes a dragon". Volume 10 of "Mengguang Miscellaneous Records" says: "Chaozhou customs, the snake with blue is the green dragon, and it is worshiped like a god. Every year in February, it is seen by Tu Wei, orchestral cymbals and drums, and it is welcomed. The name is Yingqinglong. 8: Ming Yangji's "Mei'an Collection" eight "Tianfei Palace Inscription Gift to Taoist Shen Xuexi" poem: "The moon is bright and the Beique is gold and silver, and the sun is warm and the dragon flag is full of patterns." Yang Shen's "Complete Works of Yin'an" Bayi "Dragon Gives Birth to Nine Sons": "It is said that dragons give birth to nine ,...... A said to be a turtle, shaped like a turtle, good load, now the stone tablet under the turtle fall is also. "In ancient times the serpent and the dragon were one, the serpent was the dragon, and the dragon was the serpent. And because there is "a dragon, the length of a scale insect; Lin, the length of a caterpillar; phoenix, the length of the feather insect; Turtle, the length of the insect. Therefore, in the Han people, the combination of snakes and turtles is often replaced by the combination of dragons and turtles. It evolved from the original turtle-shaped (Xuanwu) to the dragon-headed turtle-shaped, which is also the Xuanwu image that is widely spread among the Han people. There is a certain basis for this statement, because before the Tang and Song dynasties, the head of the stump was turtle-shaped, shaped Xuanwu, and then gradually turned into a dragon, resulting in the Ming and Qing dynasties being pure dragon heads, single horns, and horns born in the top of the head. The son of the dragon is a manifestation of China's unique culture and the result of thousands of years of sedimentation of Chinese civilization. It is the crystallization of civilization created by the wisdom of the vast number of working people inadvertently or inadvertently, and it is worthy of our cherishment. From ancient times to modern times, it has always had a very important cultural symbolic significance. A symbol of longevity and auspiciousness, people worship the turtle and have always worshiped it as a symbol of longevity. Totem worship and immortal magic worship are prevalent, representing people's pursuit of immortal magic. In ancient times, the snake and the dragon were one, the snake was the dragon, and the dragon was the snake. And because there is "a dragon, the length of a scale insect; Lin, the length of a caterpillar; phoenix, the length of the feather insect; Turtle, the length of the insect. One of the "Nine Sons of the Dragon" is a unique cultural phenomenon in ancient China, and is the result of thousands of years of precipitation of Chinese civilization. Contemporary people still like to regard the sage as a symbol of longevity and good fortune, for example, many modern temples and cemeteries have rebuilt or well-preserved sends. There are many interpretations of the swagger: strong and powerful; refers to the appearance of exerting force; dignified appearance, strong appearance; large and heavy-looking; Another name for loggerhead turtles. In the old days, the stone seat under the stele was carved along the edge to make a stumbling shape, that is, to take the meaning of its strength and ability to bear the weight; It is used to refer to stone tablets; Load; By extension, it means taking on heavy responsibilities. Legend has it that it is one of the nine sons of the dragon, it is a kind of auspicious beast in ancient China, good at carrying heavy objects, the appearance is like a turtle, and it is mostly used to carry the base of the monument. The ancients often used a huge stone tablet to stand on the back of the emperor and sage in order to pass on the stele of the emperor and sage after death, singing praises and virtues, intending to rely on his divine power, which can endure for a long time and last forever. Among the various sayings of the dragon son, the swagger is generally ranked first among the nine sons. Han myths and legends often carry the three mountains and five mountains in ancient times, making waves in the rivers, lakes and seas. Later, Dayu subdued it when he controlled the water, and it obeyed Dayu's command, pushed the mountain and dug ditches, dredged all over the river, and made a contribution to water control. The flood was subdued, and Dayu was worried that the swag would be wild everywhere, so he moved the extra-large stone tablet that stood up to the sky, which was engraved with the deeds of the swag to control the water, and called the stump to carry it, and the heavy stele pressed it so that it could not walk casually. They are very similar to turtles, but there are differences when you look closely, they have a row of teeth while turtles do not, and there are differences in the number and shape of the carapace on the dorsal carapace. Also known as the dragon tortoise, it is a symbol of longevity and good luck. It always struggles to move forward with its head held high, and its four feet are tenaciously supported, and it moves forward steadily, always without stopping.

…………

As the battle continued, more and more warriors came to watch.

"Hey, isn't that black-clothed Martial Saint the top Martial Saint White Bone Jade in the Skull Cave?"

"It seems that yes, who is the other martial saint, who can actually kill him on par with him."

Many warriors were amazed and discussed. (To be continued.) )