Fang Ming took advantage of the unification of the world this time to gather the lords of various countries and martial arts masters, in addition to raising the prestige of the Great Song Dynasty, he also did not have a plan to let the enemy unite and then wipe it out. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

Therefore, although there seemed to be an abnormality in the report of Xuxingzhi Cihang Jingzhai, he also went with her.

At this time, in the imperial palace in Luoyang, he was summoning a guest.

A monk, to be precise! Tianzhu mad monk Fu Nanda!

He was tall, thin and black, with a high nose and deep eyes, wearing an extra-wide white robe of orange and apricot, and his demeanor was extremely intimidating, and his hair was heavily bandaged with white gauze, which made the bridge of his nose appear more tall and straight, and his eyes were more deep and unpredictable.

This Tianzhu mad monk's martial arts have reached the grandmaster, not to mention, but also the belief near Longquan, silently promoting the establishment of the country in Baiziting behind the scenes, and he is obviously also quite ambitious.

However, in front of Fang Ming, the world's number one master and the world's number one power, Fu Nantuo could only kneel.

"The little monk has seen Your Majesty!"

After he saluted, Fang Ming spoke: "Why are you far away from Tianzhu?" ”

Fu Nanda's eyes were as deep as a bottomless abyss, and he said leisurely: "What I have learned in my life can be summed up in the four words 'The Way of Life and Death'. And the best place to talk about the way of life and death is the battlefield. Only there, everyone is unavoidable to face life and death, death can happen at any moment, and the feeling of survival is extremely strong! That's why I left my hometown to find the feeling of life and death in the grassland! ”

"The way of life and death, Shi Zhixuan's immortal seal method has been exhausted, but I want to hear your way of 'Brahman and I are one'!"

Fang Ming seemed to be quite interested.

This 'Brahma', in Tianzhu Buddhism, is the same as "I" or "the other one" and "Brahma", it is the vast, cosmic, supreme and supreme ultimate reality, which cannot be surpassed, cannot be regulated, and is the only self, it is the power that creates the gods and the three worlds of heaven, earth and space, it is a certain power that is transcendent in matter but can control matter, and it is the power that creates, supports and destroys. By analogy, it is the 'sky' of the Central Plains concept!

If Brahman and I are one, it is the sympathy of heaven and man!

And the highest unity of Brahman and self is the supreme state of the unity of heaven and man!

One is 'as one', the other is 'one', the difference between one word is a world of difference.

It's a pity that in Fang Ming's opinion, Fu Nanda didn't even owe Brahman and I, otherwise he wouldn't have been slaughtered by Kou Zhong by luck, and he could only cover it up with an ambiguous Brahman.

However, having said that, this monk's martial arts are really grandmaster-level, and he has done a good job in theory.

If you don't keep making mistakes, you won't die so aggrieved.

Now Fang Ming wants to advance to the heavens and men, which is to achieve the realm of 'Brahman-self unity'! He had a background in Buddhism, so he wanted to see if Funanda could inspire him.

"Since the lord of the country has a life, the little monk is naturally honored!"

Fu Nanda said faintly excitedly.

As the saying goes, if you don't follow the lord of the country, you can't do the law, and now it's rare that the lord of the Central Plains is willing to listen to him.

"To say that Brahman and self are one, we must first explain the concept of 'me', and this 'me' refers to the essence of human beings, which can be called 'truthfulness' or 'spiritual spirit'! Although the spirit is invisible and formless, it is incomprehensible, but it is not invisible. In fact, every night we can sense the presence of the spirit, and when we dream, the body is still in bed, but the 'me' goes to some other place and does some strange activity, so that we know that there is a difference between the 'me' and the body. At night we forget the 'me' when we are awake, and during the day we forget the 'me' in our sleep. From this, it can be deduced that the true 'me' is above the physical body, and this is the true spirit of God. ”

Fang Ming stroked his palm and said: "The former Zhuang Zhou Dream is a butterfly, and it is a lifelike butterfly. Self-metaphor is suitable for the will. I don't know how to do it. Oh Ran Jue, then Zhou is also confused, I don't know that Zhou's dream is a butterfly, and a butterfly's dream is Zhou. Zhou and butterflies must be separated...... What the master said is quite similar to Zhuangzi! ”

Funanda's face was triumphant: "The Brahma self of the little monk is the same, which refers to Brahma as the external, the ultimate in the universe, and as the internal, the essence or spirit of human beings is the same in nature, so only through the control of matter, mind, sense, and intellect can we have the opportunity to point directly to the truth, and unite with Brahma through the spirit and spirit." And the practice method of mastering the fourfold consciousness under the spirit is the practice of yoga, and there is no other way to do it. ”

Fang Ming seemed to be moved and said: "Please also ask the master to perform the law!" ”

Fu Nanda clasped his hands together: "The law should be for all things, and the law cannot be used, so how can we say that the law is interpreted?" ”

However, Fang Ming's spiritual platform was vast and clear, and nothing in the world could avoid his senses, but he found that the qi on Fu Nantuo's body began to seem to be out of nowhere, and it seemed to be connected to a vast and unpredictable world, which made people unconsciously want to indulge in it.

Brahman Iji!

Obviously, Fu Nanda said no, but his body was very honest in demonstrating the Dharma, wanting to impress the heavenly sword, and even worship the national teacher or something.

Fu Nanda slowly spoke, his voice was like a flood of bells and great Lu, which was thought-provoking: "The 'self' takes anger as the quality, life as the body, light as the body, emptiness as the nature, and Brahman as the primordial principle, pervading everything, its small places are like rice millet, the big places are bigger than the sky, the heart is empty, and the heart is big. But in terms of nature, there is no difference, and the Brahmana returns to oneness, and the true self is discovered, all because Brahmana is not two! Isn't the lord of the kingdom still enlightened!! ”

He finally shouted in a deep voice, making a lion's roar, and the whole hall had a buzzing sound, and it seemed that there was a Buddha chanting chanting, and the treasure was solemn.

This Tianzhu mad monk has already sent out all the Buddha power of his asceticism, and he wants to impress Fang Ming!

Although this is not a competition of martial arts, it is more terrifying than a competition of martial arts!

The loser will become the spiritual slave of the winner!

Fu Nantuo looked at Fang Ming, whose eyes seemed to be misty, but the corners of his mouth were slightly raised.

He naturally knew that the martial arts of the Heavenly Sword were earth-shattering, and he was by no means an opponent, but the spiritual competition was another matter.

Just now, he had already used the method of 'Brahma and I am not two' to attract the power of Brahma to descend, even if Song was the first in the world, how could he fight with the sky?

But in the next moment, Fu Nanda's face changed wildly.

Because he could no longer feel Fang Ming's mental state.

Fang Ming's eyes were bright, and he said lightly: "Thank you to the master for acting the method, so that Song can get a glimpse of the true meaning of 'Brahma'!" It's a pity...... Although the power of Brahma is vast, how can it be compared to the real heavens? ”

In an instant, Fu Nanda felt a more vast, terrifying, and even infinitely inclusive power, as if it were a real 'heaven', emerging from the other party, and violently impacting his inner world.

This power is so magnificent, even like the ultimate supreme path of heaven and earth, his life's pursuit, so that the Buddha's heart that has been practicing penance for decades in Fu Nanda was instantly lost, and was invaded by the 'will of heaven', and in an instant, cold sweat went straight down, and tears flowed down his face, and suddenly he slowly stood up, and bowed to Fang Ming's five bodies, as if he had seen the real Buddha.

"Funanda, although your Brahmana and I are wonderful, but we have not yet reached the realm of Brahmana and self unity, you must know that my intention is the will of heaven, and my heart is the heart of heaven! Since everyone is a Brahman, what else do we need to do as one? ”

In fact, as early as the moment of Fu Nantuo's performance, Fang Ming knew that the other party was definitely not his opponent.

Although Brahma is vast and vast, how can it be compared to the real 'heaven'?

What's more, even if the strength level is the same, one is a grandmaster-level Brahman, and the other is the great grandmaster's sympathy between heaven and man, the power of 'heaven' that can be borrowed is also very different.

All this doomed Fu Nanda to defeat and win, not only did Fang Ming peep into the principle of Brahma, but Fu Nanda's Tianzhu Demon Skill did not have the slightest secret in his eyes.

Even, even the spirit of Fu Nantuo himself was impressed, and he would never dare to go against Fang Ming.

"But...... The Dharma of the Master is indeed very wonderful......"

Fang Ming looked at Fu Nantuo, whose soul was surrendered, and a smile appeared on the corner of his mouth: "I intend to abolish the grassland immortal heaven and support Lamaism!" Today, I will confer on you the title of Living Buddha! ”

Support Lamaism and abolish immortality! This was Fang Ming's second purpose in summoning Fu Nanda!

The power of Buddhism in the Central Plains is too strong, so it naturally has to be suppressed, but it can be promoted on the grassland, but Fang Ming is naturally unwilling to pay attention to the meditation monastery, and immediately thought of Funanda.

It is really beneficial and harmless to preach Lamaism in the steppe.

After all, Buddhism teaches believers to endure suffering and wait for good fortune in the afterlife, which is a religion that is very conducive to rule.

The people of the steppe have a wolf nature, and when they encounter natural and man-made disasters, they think of raiding and war, which is really the most dangerous source of instability.

If he could use Lamaism to change his mind and castrate this wolf nature, then Fang Ming would wake up laughing from his dreams.

Moreover, if you become a lama, you cannot get married and have children.

If there are more lamas, there will naturally be fewer strong laborers, and there may even be a strange situation where all the sons of a family become lamas, and no one inherits the family business.

If he waited until the grassland was completely controlled, Fang Ming even thought of a decree that only one son of the grassland residents could inherit the family business, and all the others would become monks!

This is a kind of implicit policy of reducing the number of people and reducing the mouth!

In ancient empires, population was everything, and a nation with negative population growth still wanted to be the king and hegemon? It's a dream!

Therefore, immortality will be abolished, and Lamaism will be prosperous!

As for the candidates, it is none other than Funanda!

First of all, this person has very good martial arts, he is a grandmaster, and he can suppress the scene, so that he will not be killed as soon as he makes a move.

Again, after Fang Ming's field investigation, this monk's eloquence is also good, almost the tongue blooms lotus, the key is still the Buddhist background, a little modification, the teachings of Lamaism and the like can be perfected.

In the end, Fu Nanda himself is a national teacher of Longquan, accustomed to grassland life, knows what believers think and thinks, and has a foundation of believers at the beginning, so he will not start from scratch and have a blue road.

Therefore, the lama is a living Buddha, who else is it? (To be continued.) )