Chapter 305: Tuoba Lie's Expectation

"Poof!" Bang.

The golden sword pierced directly through Tuoba Quan's head, pierced through the back of his head, passed through his head, and flew out of his forehead, bringing up a piece of blood and brain, and then dissipated into the air.

A blood hole appeared in the center of Tuoba Quan's eyebrows, blood trickled down, and the hideous gaze carried a trace of unwillingness.

"Poof!" With a thud, the corpse fell straight down.

The streets were in disarray after the Great War, the ground was potholed and covered with cobweb-like cracks, and a huge chasm stretched from the street to the end of the street.

After a while, the dust and smoke gradually dissipated, revealing Chen Feng in a white robe in the center of the field, and Chen Feng put away his sword and stood.

"Hahaha, the city lord has only been away for a few days, this is what happened. It's so lively. Suddenly there was a loud laugh in the sky, and the voice was rough and heroic, very loud.

Everyone couldn't help but look up, only to see a golden-armored man in the sky riding a golden-scaled beast, flying over from far and near. This golden-armored man is the city lord of Tianshui City, Dongfang Peng.

The golden-scaled beast under Dongfang Peng's seat stepped into the air with four hooves, running in the air as if walking on the ground, and the speed was extremely fast. However, this golden-scaled beast is a spirit beast with a supreme bloodline, and it has some bloodline of the ancient divine beast Qilin in its body. It's a spirit beast with a lot of potential.

The unicorn is a very powerful kind of divine beast among the ancient divine beasts, and it is extremely famous, and its legend is spread in countless mortal planes.

The mythical beast unicorn has a mild temperament and a long lifespan, and the ancients believed that where the unicorn haunts, there must be auspiciousness. It is sometimes used as a metaphor for people with outstanding talents and both ability and integrity. People call the unicorn and the green dragon, the white tiger, the vermilion bird, and the Xuanwu five auspicious beasts.

The ancients called males lin. The female is called the unicorn. The unicorn is an ancient benevolent beast, which combines dragon head, antlers, lion eyes, tiger back, bear waist, snake scales, horse hooves, and ox tail. It is an auspicious treasure, and it has been a decoration on the court from ancient times to the present. It is also a symbol of power and prestige. The ancients believed that the dragon represented the gods, the heavens, the emperor, the Jiaotai, etc., so the dragon was gradually monopolized by the royal family. And the phoenix also has the meaning of wisdom, discipline, ambition and so on. Therefore, the people take the unicorn and Xuanwu as their own mascots and widely develop and spread. The ancient official saying: The unicorn is a rui beast and does not hurt living beings. At the same time, the unicorn is also the master of the beasts, and belongs to Tude. Therefore, in Feng Shui, there are not as many places and taboos as dragons, tigers, lions, etc.

Han folk mythology says: At the beginning of the birth of heaven and earth, birds were headed by phoenixes, and beasts were honored by unicorns. He also said that at the beginning of chaos, there were the phoenix king of birds and the unicorn king of beasts. The unicorn is a heavenly artifact, not an earthly one. Often accompanied by the appearance of gods, it is the seat of gods and immortals, and it belongs to the fire immortals. Juvenile unicorns can't fly, but adult unicorns can fly, and adult unicorns can be big and small, usually more kind, and extremely fierce when angry. The Lord is wise and auspicious. Every appearance of the unicorn will be a very special time. According to records, Confucius was closely related to the Qilin, and according to legend, the Qilin appeared before Confucius was born and before his death. It is rumored that before Confucius was born, a unicorn "spit out a jade book" in the courtyard of his house, and the book wrote that "the son of the water spirit is the king of the declining Zhou Dynasty". In the spring of the fourteenth year of mourning in the Spring and Autumn Period, Confucius mentioned "hunting in the west to capture the Lin", for which Confucius wept. And said that "I am poor". Confucius once wrote a song: "Tang Yu Shi Xi Lin Feng You, what do you want when this is not the time?" I'm worried. ”。 Soon after the death of Confucius, it is also regarded as a symbol of Confucianism. And the unicorn also has the saying of the beast of the central earth "easy to take off": "The elephant of Gou Chen." The real name is Qilin, which is in the center, and the power is the second day...... Gairen beast and take Tude as the rule. Judging from its external shape, it integrates lion head, antlers, tiger eyes, elk body, dragon scales, and ox tail; The tail is hairy like a dragon's tail and has a horn with flesh. But it is said that the body of the unicorn resembles a musk deer, and it was regarded as a divine favor and benevolent favor by the ancients. Longevity, can live for 2,000 years. It can spit fire, and its voice is like thunder. "There are three hundred and sixty hairy insects, and the unicorn is long" (hairy insects: hairy animals). The unicorn is a pet in ancient Chinese mythology, and this shape focuses all the advantages of those cherished animals on the unicorn, a fantasy divine pet. In China's many Han folklore, although there are not many stories about the unicorn, it really reflects its unique preciousness and spirituality everywhere in people's lives.

From ancient times to the present, there is no shortage of capable people with lofty ideals, and the image of the unicorn is displayed in various forms. Since the rise of bronze culture, the bronze unicorn has also become more popular, and the image of the unicorn is created with copper, so that people can touch and touch, so that the image of the unicorn in people's hearts has become more clear. The unicorn is an auspicious god pet, and the lord is peaceful and long-lived. The Han folk have the saying that the unicorn sends the child, and another unicorn image is the head of the dragon, the body of the horse, and the dragon scales. The tail hair stretches like a dragon's tail. Its comprehensive area is not as extensive as that of dragons and phoenixes, but its fame is not small, and the folk generally use the unicorn lord to be peaceful and longevity, and it is also often used in the town house, and the folk also have the saying of 'unicorn sending children'. 1. The unicorn is best at resolving the three evils, the five yellow evils, the heavenly slashing evil, the heart piercing evil, the sickle evil, the house corner evil, the knife evil white tiger evil, and the two black disease star symbols. When the Yang Mansion encounters the above-listed evil spirits, it causes family members to live uneasily, damage people and property, family discord, car accidents, blood light, divorce and other Qilin Town can be safe. The unicorn is a benevolent beast that punishes adultery and destroys evil and protects good people. The good are protected by worship, and the wicked are punished by worship. Second, the Qilin town house has the strongest ability to dissolve evil, and the people who are enshrined should always be grateful for the feelings of protection. Put a pair at home, put the head out of the door or window, can eliminate disasters and solve problems, exorcise evil spirits, avoid evil in the house, urge wealth and promotion, and also add Ding. It differs from the liger in that it does not hurt well. 3. The unicorn in Feng Shui is like a panacea, prosperous wealth, town house, evil spirit, prosperous people, seeking children, wangwen, etc., which can be used in all aspects. And the unicorn is placed indoors, there is one of the biggest benefits, it plays a protective role for good people, but it is as evil as hatred for bad people, if it finds bad people, it will bite, so the copper unicorn placed in the home can prosper the career, turn the villain, and control the bad guys. Therefore, placing a pair of copper unicorns in the room will bring you auspiciousness in all aspects such as family and career. Fourth, the use of warding off evil spirits, such as seeing the promenade in front of the door and rushing straight to the door, committing the heart piercing. You can use a pair of copper unicorns to block it, if the "evil qi" is weak, the corridor is not too long. A copper unicorn can be used to ward off evil. Fifth, it has the effect of resolving the white tiger. In the direction of the white tiger at home, a pair of copper unicorns are placed. It can dissolve the ferocity of the white tiger and make the people living in the house safe. In particular, when the chimney or sharp object outside the white tiger square is rushed, it is even more necessary to place the copper unicorn that has been opened. Sixth, there is a good operation of the house, and the use of disaster mitigation. The unicorn is a symbol of good fortune, and placing it in the home to ward off evil spirits and add to the auspicious role of the home, not only will the owner's career be smooth, but also the fortune will also improve. In addition, the copper unicorn can also block the mildew of stagnant luck for the owner. Generally, the copper unicorn used for transshipment is best to be condensed, so that its power can be fully exerted. Kirin. It is the most desired auspicious animal of the ancient Chinese, and their appearance indicates the happiness of a generation. Therefore, people at that time hoped that the unicorn would always accompany them, bring luck and light to themselves, and dispel the ominous. When this belief in ancient times was passed down at the same time, the auspicious meaning of the unicorn was also recognized by the general public and firmly existed in people's consciousness, and the unicorn became a symbol of a certain idea, a manifestation of a certain artistic conception, and a certain display of power. And inspire people's imagination, guide people's spirits to fit a certain idea, enter a specific realm, and give people hope, comfort and some kind of pursuit of power. It is integrated into folk life and manifested in all aspects of national culture. The unicorn is a kind of divine object in ancient Han myths and legends after the dragon and cow are combined, so it is sometimes used as a metaphor for people with outstanding talents and both ability and integrity. The head is shaped like a horse. There is a horn on his head and flesh, and his whole body is covered with scales. The body and tail of the musk deer are like a dragon's tail.

Kirin, sexually benevolent. It is a unique representative of Han folk auspiciousness. Legend has it that it is the mount of gods and immortals, and the unicorn is second only to the dragon in status, and is called a benevolent beast. The Qilin culture evolved into the traditional folk culture of the Han nationality in China. Looking forward to the unicorn sending a child is the worship and expectation of the ancients for fertility. The Qilin Lord is peaceful, which can bring good years, blessings, longevity and beauty. "West Hunting and Harvesting Lin": It happened in the late Spring and Autumn period in the western border of the Lu Kingdom. Its written history is first seen in the earliest chronicle of our country "Spring and Autumn" written by the Warring States Period: the "Biography of the Ram" written by the Warring States historian Ram Gao and the "Biography of Gu Liang" written by Gu Liangchi also recorded this aspect. Zuo Qiu Ming, a contemporary of Confucius, wrote Zuo Chuan. Volume 12 contains: In the spring of the fourteenth year of the Mourning Father, the West Hunt was in Daye, and the car key of the Shusun clan was obtained, thinking that it was ominous, so as to give Yu people. Zhong Ni Guan said: "Lin also". Historical Records. Confucius Family" contains: In the spring of the fourteenth year of Lu Aigong, the West Hunt Daye, the key to the car of the uncle and grandson was obtained, thinking that it was ominous, Zhong Ni regarded it and said: "Lin also", take it. In his "Collection of Explanations" and "Justice", it is also noted: "Daye, the name of the serval, the common place of Lu Tianpu, and the cover of the present Juye is also." "Yanzhou Mansion Chronicles. Shengli Zhi contains: "In the spring of the thirty-ninth year of King Jing of Zhou (the fourteenth year of mourning), he hunted in the wilderness. The retainer of the Shusun clan is the key merchant who won the lin. "Fold his left foot and return home." The uncle and grandson thought it was ominous, abandoned Guo Wai, and told Confucius: What is the one who has moose and horns? Confucius looked forward and said: Lin Ye, Hu is coming! Wipe your face and weep. Uncle and grandson heard it, and then took it. Zigong asked: Master, why is he crying! Confucius said: Lin Zhi is the king of Ming, and when he is not at the right time, he will be harmed. According to research, "Western Hunting for Lin" occurred in the ninth year of King Jing of Zhou (the fourteenth year of the Spring and Autumn Period of Lu Aigong), and Confucius's book "Spring and Autumn" was also out of manuscript in this year, when Confucius was 71 years old and no longer wrote. This fully proves that the story of "Confucius won the pen of Lin" that is still circulating in Juye today is true. Confucius won the pen, objectively speaking, because he was old and his energy was not good. But subjectively speaking, feeling worried is also an important reason. Legend has it that in 551 B.C. (the twenty-second year of Lu Ai Xianggong), Confucius's mother Yan Zheng was pregnant, prayed in Niqiu Mountain, met a unicorn and gave birth to Confucius, because when Confucius was born, the top of his head looked a bit like Niqiu Mountain, and he was named Confucius Zhongni. Confucius was born when he met Lin, and when he saw Lin die, he thought it was a bad omen, and immediately wrote an elegy for Qilin: "Tang Yu Shixi Lin Fengyou, what do you want when this is not the time?" I'm worried. Because of Confucius's sorrow, coupled with the early death of his only beloved son, Kong Li, he was very sad, and finally passed away in the sixteenth year of Lu Ai (479 BC). After the death of Confucius, the story of the death of Confucius was widely circulated. The great poet Li Bai of the Tang Dynasty has the verse "Ancient Style Poems" in "If the sage is established, the pen will be in the lin". In order to commemorate the "West Hunting and Capture of the Forest", people built the Qilin Terrace in the place where the Qilin was buried, also known as the Won Lin Terrace, and was called the Ancient Tomb of the Won Lin in ancient times. The building is located seven kilometers east of Juye City - east of Chenhuzhuang in Qilin Town, and in the large depression north of Houfeng Bridge, and is a key protection unit of county-level scenic spots and historic sites. This platform is the place where Lu Aigong "hunts in the west", 73 meters long from east to west, 52 meters wide from north to south, covers an area of 3,800 square meters. There were several stone tablets of the Tang Dynasty originally, due to the long years of annihilation, it has been destroyed, the famous scholar Wei Biaowei of the Tang Dynasty had made "Lintai inscription" Tang Wude for four years, according to the reason of the West Hunting Lin, Juye was once renamed Linzhou. In the fourteenth year of Jiajing in the Ming Dynasty, Jinshi Zhang Jiuxu made the three characters of "Qilin Mound" in the fighting book, and carved the stone in front of the stage. During the Apocalypse, the county ordered Fang Shihua to build a temple here, called "Ruilin Temple". Since then, the Qilintai victory has become more famous.

……

The golden-scaled beast stepped into the air with four hooves, and it landed on the street below in the blink of an eye.

"City Lord, please also ask the city lord to be the master of the old man, this person committed murder in the city and killed the old man's descendants." Tuoba Lie, the ancestor of the Tuoba family, crawled out of the pit with a grizzled face and complained. He was slashed like a pit by Chen Feng's sword just now, and he suffered a lot of internal injuries in his body. Originally, he was quite afraid of Chen Feng in his heart, however, at this moment, when he saw the arrival of Dongfang Peng, the city lord of Tianshui City, he was overjoyed.

The City Lord's Mansion and the four major families have always had a close relationship, and in the past, when the beast tide hit, the City Lord's Mansion sometimes had to cooperate with the four major families to resist the beast tide. The two sides relied on each other, so when they saw the city lord Dongfang Peng, the ancestor of the Tuoba family, Tuoba Lie, suddenly found a backer and was overjoyed.

He knew that Chen Feng's attack power was terrifying, however, he knew that the strength of the city lord Dongfang Peng was even stronger, and Dongfang Peng had comprehended three kinds of mysteries, namely the gold element mysteries and the wood element mysteries, as well as the medium mysteries of King Kong mysteries. And the most important thing is that it has completely fused the gold element mystic and the vajra mystery, and the strength is extremely powerful. Although it is not the higher mysteries that are comprehended, the fusion of the mysteries is no worse than the higher mysteries. And Dongfang Peng is not just him, Dongfang Peng is the city lord of Tianshui City, representing the power of the entire city of Tianshui City, if he is willing to come forward, in Tuoba Lie's opinion, he will definitely be able to help him get back 'justice'. (To be continued......)