The appearance of this monk is somewhat similar to that of the Central Plains, but it also has the characteristics of the people of the Western Regions. Pen ~ fun ~ pavilion www.biquge.info

The Sangha, claiming to be from "He Country", is a country that is not recorded in the history books, and after repeated inquiries, it is only after repeated inquiries that he knows that his "He Country" is attached to the country of Broken Leaves.

And Broken Leaf City, Broken Leaf Country, is Li Bai's birthplace.

Perhaps the historical Sangha, like Li Bai, was born in the Western Regions, but it was still of East Asian ethnicity and did not have obvious Hu characteristics, so later generations did not specifically mention it.

If you really want to talk about it, this monk also belongs to the traversal people in "Journey to the West".

Because historically, the Sangha lived in the Central Plains, between Tang Gaozong and Tang Zhongzong, and he was still young during the Zhenguan period.

But the author of Journey to the West doesn't care so much, the sangha and jellyfish, such a famous bodhisattva and goblin, it's uncomfortable not to put it in the book.

"I don't care what the second sister did, anyway, I want to save him, you won't get out of the way, right?" Sun Wukong sneered, jumped high, and smashed it down with a stick!

"Monkey stand down!" Two figures flew up.

A thunderbolt rang out in the air, and the two figures were bounced back to the ground, smashing two large craters.

The power of Sun Wukong's stick has not been exhausted, and it continues to fall.

A pale golden shield appears above the Sangha's head, catching the golden hoop stick.

"Not bad as a mortal." The Peng Demon King laughed twice.

"Chaotian, what kind of eyes do you have, the auspicious clouds on the head of this sangha are similar to Guanyin in the South China Sea, he is obviously the incarnation of Guanyin!" Sun Wukong sneered.

Yes, historically, the Sangha has always been called the incarnation of Guanyin.

It is even possible that it was the most famous incarnation of Guanyin at that time.

The origin of Guanyin's net bottle inserted willow in this typical Chinese shape has been inconclusive, in fact, if you look at the deeds of the Sangha, you will find that the two have a lot to do with each other.

It is recorded in books such as "The Biography of High Monks" that when the Sangha was invited to the capital by Tang Zhongzong, he revealed various magical powers, and the most commonly used props were bottles and willow branches.

Therefore, the Sangha, like the Budai monk, is likely to provide a more immersive image for the people.

During the Yuan and Ming dynasties, Sangha precipitation mother has always been a popular drama.

In the Qing Dynasty, even if Journey to the West had such a great influence, in the drama, it evolved into Guanyin precipitation, which shows that the people have always known that the Sangha is the incarnation of Guanyin.

And Mucha, a disciple of the Sangha, was directly "taken over" by Guanyin himself from the Yuan Dynasty's "Atlas of Scriptures" and the miscellaneous drama Journey to the West.

In short, the Sangha and Guanyin are inextricably linked, and this monk is not simple.

To use another analogy, it's like a purple-footed Arhat and Jigong, which can almost be equated!

There was a loud sound, and Sun Wukong attacked ten sticks in a row, but he couldn't shake the protective shield of the Sangha.

"I'm here to help you!" The Peng Demon King shouted, and also rushed forward with a gun.

At this time, the tasks pop up in front of the player.

The task of Buddhism is, of course, to protect the Sangha and ensure that the jellyfish are not rescued, and it is better to catch the Peng Demon King.

The warrior received a task from the government, which was also to guard the jellyfish, because the floods caused by the jellyfish really made the people miserable.

The demon clan helped the two great sages rescue the jellyfish.

Recently, the most critical Daomen camp has actually appeared with optional tasks.

"'Kill the Sangha' or 'Make sure the jellyfish are not released.'"

The Sangha has a great influence in Sizhou, and it is a big threat to the Daomen, and it is definitely in the interests of the Daomen to get rid of him.

But the jellyfish Wu Zhiqi, who harms the people, is also the enemy of the Daomen, and the one who subdued the Wu Zhiqi in ancient times is the great god Gengchen of the Daomen.

Li Wei made a choice as soon as possible, kill the Sangha!

Most Gate players immediately followed.

Beitang Wuji and the others hesitated for a moment, but reason still defeated impulse, and chose the same camp as Li Chade.

They are not concerned about Li Chade's combat effectiveness, but mainly because it is more in their interests to stand on the side of Sun Wukong.

Players on both sides are entangled together, and many people are not used to it, and from time to time they accidentally injure allies.

Especially Daomen players, the change of camp during this period of time has happened so many times, and they are not used to it.

The player, who was a comrade-in-arms just now, suddenly became an enemy, and he couldn't react.

Therefore, most people choose to attack NPCs, which is not easy to mess with.

A group of water monsters poured out of the lake, probably the henchlyfish's men, who came out to help.

According to Journey to the West, the jellyfish or the great sage of Ahuizotl is "the old year" and "new harvest".

And when the original book mentions this plot, it is the level of the Yellow Eyebrow Monster Little Leiyin Temple.

Now because of Li Wei, when the red boy is at this level, Sun Wukong came to Sizhou, so it is closer to the time for the sangha to collect jellyfish.

The Sangha may have just collected the jellyfish, and even her men haven't had time to clear them.

These water monsters flock to Turtle Mountain, but it is reminiscent of the water flowing into the Golden Mountain of the White Snake.

In fact, the legend of the White Snake in the Ming Dynasty did not have such a big scene as the water flooding Jinshan.

The water flooding gold mountain in the works of the Qing Dynasty can be seen as the inheritance of the jellyfish attacking the sangha.

On the Sangha side, there are also hundreds of monks.

Among them, there are four boss-level ones, in addition to the Sangha.

According to the historical data, they are Hui Yan, Hui An, Mu Yi, and Dao Jian.

As mentioned earlier, Hui'an and Muyi are the prototypes of Muzha.

The wooden fork that has become enlightened and the wooden fork in the human world appear in the same plane at the same time, which will inevitably cause the player to question it, so the system simply changed the disciple of the sangha to Muyi.

Anyway, in the ancient books, this disciple has two ways to write it: wooden fork and wooden yi.

Among the disciples of the Sangha, only the wooden fork statue stands next to the Master and serves with incense.

Few people go to the Buddhist books, and their knowledge of the sangha is limited to the temple, so only the wooden fork is written into miscellaneous plays and novels.

Mu Cha did not shave his hair before his death, and his statue is a white-clothed walker wearing a golden hoop, which may be the prototype of the monkey walker in "Verses from the Scriptures".

Later, Song Huizong passed by, saw that the person next to the sangha was not a monk, and felt strange, and after asking, he gave him a degree of ordination, so that the wooden fork that had been dead for hundreds of years was shaved and ordained.

However, the influence of the miscellaneous drama is too great, and the common people don't blame the emperor for saying anything, so Mucha is still a walker.

What is the name of the meta-drama that talks about the Sangha?

The correct name is "Wooden Fork Walker Descends Monsters, Sizhou Great Sage Precipitation Mother".

The great sage of Sizhou is the sangha, that is, the "national teacher king bodhisattva" mentioned in the Journey to the West, because the sangha was named the national teacher by Tang Zhongzong.

And Mucha and Sizhou Dasheng are juxtaposed, and they are both protagonists.

Worst, Wooden Fork is also the number two boss.

"It's a pity, the genuine wooden fork has been killed once in the main plot, and it shouldn't have recovered yet, so it can't come." Li Wei muttered to himself as he attacked the monks.

Through the shouting among the monks, the Muyi of the world is locked.

But this honest monk named Mu Yi is only a six-grade boss, and under the attack of tens of thousands of people, he can't last a few minutes.

"Amitabha." The Sangha, who was facing the attack of the two great sages, suddenly recited a Buddha name.

Among the Daomen and the demon clan, at least thousands of people fell asleep, and the symbol "zzzzzz" appeared on their heads.

In Buddhist books, there are a lot of magical powers of the Sangha, and throwing two things casually is not something that the player can resist.

Li Wei hurriedly stepped back, commanding his subordinates while reciting the "Many Heart Sutra" to reduce the hatred value.

Let's take a closer look at the battle situation of the big boss.

The speed of the Peng Demon King is extremely fast, but because the defense is average, there are a large number of players in the Buddha Sect and the martial arts who are chasing and intercepting, wanting to earn more points and strive to get the clone of the Peng Demon King when the prize is issued in the future.

And Sun Wukong has no one to disturb, and he can go all out to fight the Sangha.

Demon clan and Daomen players, and few people attack the Sangha, because they have protective shields to block them.

Just looking at the Sangha's smile calmly and Sun Wukong's heavy drinking, is it actually the Sangha who has the upper hand?

If you want to say that the Sangha is just an incarnation of Guanyin, it should not be the opponent of Sun Wukong.

But there is also a saying that the sangha is Shakya......

--(To be continued.) )