Chapter 341: Seven Mercenaries

In the impression of ordinary people, whether it is a god or a journey to the west, Nezha is a heavenly general, how can he run to protect the monk?

In fact, "Nezha" is a very obvious foreign word.

The Heavenly King of Bishamen is the Heavenly King of Tota and the Heavenly King of Duowen, the Northern Heavenly King and Nezha are the earliest to be recorded in Buddhist scriptures.

Speaking of so many Buddhist scriptures, there are thousands of Buddhas, Bodhisattvas, Arhats, and generals, many of which are wonderful stories, and how many are known to the public?

Because of the professional reading materials of Buddhism, the common people basically have no access to them.

Well, more than ninety percent of the people in ancient times were illiterate.

Even if they are scholars, they rarely read Buddhist scriptures intensively, let alone single out Nezha from the scriptures, because the third prince of Bishamen is not very special in the Buddhist scriptures.

Opportunities are self-created.

In a certain year of Zhenguan in the Tang Dynasty, Nezha helped up an old monk who almost fell - Daoxuan, and then it was recorded.

The "Kaitian Chuan Xinji", which records the story of the Twelve Heavenly People of Daoxuan and the encounter with Nezha, is not a Buddhist scripture, but a real "idle book" for the public's pastime.

The point is that this plot was included in the "Great Idle Book" of "Taiping Guangji" in the Song Dynasty.

Taiping Guangji is a treasure trove of miscellaneous dramas and novels in later generations.

In the story of Daoxuan, some writers found that there was a general surnamed "Wei" and a prince surnamed "Na" in Buddhism.

Good people and good deeds, worth promoting.

However, if you take them as the protagonists, you need to design memory points and make the audience have a sense of substitution.

The general should be a golden helmet and golden armor, and the prince should be a child, right?

The writers' brains are wide open, and Wei Tuo and Nezha have also achieved great success because of this "sinicization".

It turns out that the image of a child is likable, and the child who can fight is even more impressive.

Entering a miscellaneous drama and becoming the protagonist is like the effect of a new book being put on a strong push, and entering a popular novel. It's like getting an APP recommendation.

Nezha got all the recommendations and finally became a god.

Daoxuan, who loves to write diaries, as the first "scout" to discover Wei Tuo and Nezha, has made outstanding contributions to Chinese mythology.

And Nezha subdued so many demons, all of them were only famous in the fairy circle, and as a result, he helped the old man once, but the people became like this, I am afraid he never dreamed of it.

This kind of case, in contemporary society, is very recommendable.

Li Wei at this moment. Like the Daomen NPC, it's a bit of a blur.

The first thing that comes to mind is, does the system really not allow itself to change the plot?

The Buddha sect sent this kind of ultimate boss, who can come out of the Daomen?

Erlang God?

"Dang!" Qi Hui's long sword was knocked away by the hydrangea, and he himself was knocked dozens of feet away, losing thousands of blood.

Li Lian's face was gloomy, he was not afraid, not desperate.

It's grief and indignation!

The other party even sent such a strong hand, but Heavenly Court did nothing. What is it not to be angry?

"Third prince, offended!" Li Lian slowly spit out a few words.

The ten thousand swords in the air slowly pointed at Nezha.

Fa Lin looked at Li Lian with a little surprise.

Knowing the disparity in strength and identity between the two sides, this Tiancao official still dares to make a move?

Nezha turned his head to look at the flying swords. Looking at Li Lian again, she suddenly pursed her lips.

In addition to contempt, there seemed to be a certain unhappiness in that expression.

Is it because you dislike your opponent too weakly?

Li Wei's body shook suddenly: "Mr. Li, don't do it!" ”

Li Lian frowned and looked at Li Wei.

Li Wei froze. He arched his hand and said: "Third Prince Nezha, you are just protecting Master Daoxuan, and other things have nothing to do with you." Right? ”

Nezha's little face smiled and nodded.

The NPCs froze.

Only Fallin let out a long sigh.

The plan didn't work out.

Wei Tuo and Nezha vowed to protect the world's sincere practitioners, including Buddhists, but it does not mean that they are the followers and thugs of these monks!

In "The Romance of the Gods", in the 11th century BC, after the destruction of the Shang Dynasty, there were seven people in the Xiqi camp who were unwilling to serve and went to practice on their own, namely: Li Jing, Jin Zha, Mu Zha, Nezha, Yang Jian, Lei Zhenzi, and Wei Hu (that is, Wei Tuo).

In the sixth century B.C., Lao Jun sent a letter to Guguan, during the establishment of Buddhism by Sakya, Xihe Niuzhou needed manpower, Li Jing's family, and some heavenly kings and gods would go over to help with friendship, which was a normal thing, so there would be their presence in the Buddhist scriptures.

In fact, the Buddhist scriptures never say that the Four Heavenly Kings were born in Buddhism.

There are many protectors of Buddhism, usually they are the great supernatural powers of foreign religions, according to the Buddhist scriptures, some are surrendered, some are probationed, in short, it is the summoning flow, the territory construction flow of that set.

Jin Zha, Mu Zha, and Wei Tuo have indeed stayed in the Buddha Sect since then, and they belong to the reformed people.

And Li Jing and Nezha are idle people, after Buddhism gained a firm foothold in Tianzhu, they returned to their homeland of Huaxia, so when Sun Wukong made trouble in the Heavenly Palace, they were serving the heavenly court, and then the miracles of the father and son were also in China.

To put it simply, the seven strong men who are unwilling to serve in the gods are equivalent to the status of mercenary death squads, and Li Tianwang's father and son chose to enter the heavenly court to become an official establishment hundreds of years after the gods, and they were reused when they conquered Huaguo Mountain.

And Yang Jian, one of the seven, has always maintained a free body, "listening to the tune but not listening to the announcement", the Jade Emperor needs to be invited to do something with him.

Although Nezha accepted the public position, the heavenly court was too idle, so he sent a large number of incarnations to the mortal world to support the cultivators and accumulate some merit.

"Sister Nuying's return to Heaven is her own business, and it has nothing to do with me." Nezha smiled while playing with hydrangea.

Princess Yuying is the reincarnation of Mrs. Xiang, who was named Nuying before becoming a god, and is the daughter of Emperor Yao, who was born more than a thousand years earlier than Nezha, and it is reasonable to call her sister.

Li Lian already understood, and let out a long roar: "Qihui Zhenren, don't attack Dao Xuan!" ”

Qi Hui shouted: "Okay! ”

Daoxuan's own attributes are average, Qi Hui easily bypassed him, and the flying sword directly took Monk Faya.

The tide of events was suddenly reversed.

After Dao Xuan became an ornament, it was the four masters of Daomen who fought against the two monks of Buddhism.

The so-called four masters, in addition to Yuan Tiangang, Sun Simiao, and Qi Hui, Li Wei must also be counted.

Don't laugh, Li Wei's combat power now is really a master!

Basically, he single-handedly defeated Xuan Wan and the ghosts in the sky.

Of course, "hostile" does not mean that it can be defeated.

With Xuanwan's defense and HP, it is estimated that he will not be able to take it down for a few hours.

And the attack of thousands of ghosts will sooner or later consume Li Wei's blood medicine.

It depends on whether the three people in the Dao Sect can solve Monk Falla as soon as possible.

Monk Falla, in fact, is the weakest of the four monks, and he can't resist it when he sees it.

At this moment, the sound of chanting suddenly sounded in the Deye Temple, and within a hundred zhang of Fang Yuan, all were shrouded in golden light, and the monks were suddenly in good spirits and in a full state.

Home field advantage!

Xue Jieyu slowly walked out of the temple, with a smile on the corner of her mouth, obviously the chanting was organized by her.

In the Deye Temple, there are hundreds of nuns all the year round, and there is no lack of palace maids and concubines who are interested in Buddhism come to play, so many people chant together, and the power cannot be underestimated.

However, the people in the Dao Gate did not seem flustered.

Anyway, this battle just needs to drag on for time.

Nezha and Wei Tuo and other celestials, seeing that no one attacked Daoxuan, were completely idle, so they stood in a circle and watched the excitement over there.

Fa Lin suddenly glanced at Dao Xuan.

Dao Xuan nodded and walked forward resolutely.

Step by step, he walked into Yuan Tiangang's formation.

Yuan Tiangang hurriedly pinched all kinds of tricks to make the formation not automatically attack Dao Xuan.

Daoxuan is a master who abides by the law very strictly, otherwise he would not have inspired Wei Tuo and Nezha to protect him, so Yuan Tiangang was not worried about him killing Princess Yuying.

However, Dao Xuan leaned down and pulled up the array flags one by one.

This simple move made Li Lian and the others look solemn again.

If you stop Dao Xuan and attract Nezha and Wei Tuo to attack, you will lose faster.

Seeing that there were only a few array flags left, the people in the Dao Sect still couldn't come up with a way to crack it.

A crack suddenly appeared in the void, and two ghosts led a young woman out.

Seeing the chaotic situation in front of him, the ghost was dumbfounded.

Why is it different from the script?

"The Ten Kings of Yama are waiting for us to collect Li Yuying's soul, who dares to stop it!" A ghost cha raised a token and shouted. (To be continued.) )