Chapter 331: Pursuit of the Skull Cave Martial Saint

It's just that there are not many spirit beasts, and there is a very lack of spirit beasts in the Tianwu Realm, basically there are fierce beasts in many mountains and forests, and it is rare to see spirit beasts. Most of the spirit beasts are produced in the fairy realm, and the fairy realm is a very prosperous place with a long history of existence. And the rise of the Heavenly Martial Realm is only millions of years, which is still inferior to the Immortal Realm.

After all, the stinky fart bird is a king-level spirit beast, although it is not as good as the little purple eagle, but the purity of the bloodline also has a king-level peak. Spirit beasts of this level could only be possessed by a few top-level martial saints and peak martial saints. If an ordinary martial saint sees it, he won't snatch it like crazy.

Tianshui City is not far from the Tianshui Forest, but it is not close, and the normal speed of ordinary martial saints will take several days to arrive. Chen Feng and Xiao Zi were extremely fast, and when they flew with all their might, it only took half a day to reach the Tianshui Forest.

"Haha, I saw the purple eagle again, this is a spirit beast from the sky." With a loud laugh, a figure rode up on a pet beast.

The man's expression was extremely happy, and the whole person was even a little excited and crazy, and after flying up secretly on the pet beast, he suddenly saw Chen Feng next to the little purple eagle, and couldn't help but be stunned.

"Brother Bad Guy, this person also captured me and Xiaoqing." Little Purple Eagle's childish voice carried a hint of anger in it.

A cold glint flashed in Chen Feng's eyes, and he looked at the man.

The man's heart suddenly burst into embarrassment, and he hurriedly explained: "Don't misunderstand this brother, I thought that this purple eagle was an ownerless spirit beast before, so I moved my mind to capture it." If they knew that they were already Lord Spirit Beasts, they would not be able to take advantage of others. By the way, that little blue bird should also be your spirit animal. It was captured by a high-ranking martial saint in the Skull Cave, and it was supposed to be in the north direction. Didn't go far. If you chase it now, you should be able to catch up in an hour or two. ”

Chen Feng's eyes moved. The Divine Martial Soul Bead detection system instantly locked on this person, and it seemed that this person's expression was not lying. Although this person is moving eastward in trouble, it also provides Xiaoqing's whereabouts. Chen Feng didn't bother to bother with this person, and immediately took the little purple eagle to pursue the north.

"Huh, this guy is finally gone, what a fierce breath, it should be a top martial saint." The young martial saint who rode in the dark finally breathed a sigh of relief, he was just a high-level martial saint, and there was absolutely no good fruit to eat in the face of a top-level martial saint. Even if you can get away with it, you can get away with it. Injuries are inevitable.

"Haha, I'm so smart. Dead friends don't die poor, hehe! The young martial saint grinned, "Fellow Daoist of the Skull Cave, I'm really sorry. ”

……

In the northern part of the Tianshui Forest, the woods here are dense, and the branches and leaves are like a cover.

A dark-skinned man was riding a candle dragon and tiger through the woods.

The Candle Dragon Tiger is a descendant of the ancient mythical beast Candle Dragon, and the prestige of the Ancient Candle Dragon can be said to be resounding in thousands of planes.

Candle Dragon. Also known as Candle Jiuyin, the god of Zhongshan in ancient mythology, according to the record in the "Classic of Mountains and Seas", the candle dragon is also called Candle Jiuyin. It is the image of a human-faced snake body, crimson and thousands of miles long. When you open your eyes, it's day, and when you close your eyes, it's night. Inhale for winter and exhale for summer. He can also call the wind and rain, do not drink water, do not eat, do not sleep and do not rest. The candle dragon is said to be the sun. This is the most ancient, and the above quotation of "Yiwei Qiankun Chisel" is its precedent. Yu Zhengxie, a Qing dynasty man, invented his theory, and his "癸巳 Manuscript. Candle Dragon" article quotes the text of the ancient book Candle Dragon, which believes that "the name of the candle dragon is the same day". It is also said that the theory of the candle dragon comes from the universe of the heavens. Huo Zhu said that Jiang Liangfu's "Chu Ci Tongshu. He believes that the "candle dragon" is the sound of "Zhu Rong", and the legend of the candle dragon is "the differentiation of the legend of Zhu Rong", and it is also said: "The ancients bundled grass and trees for candles, slender and long, with light as heat, far from the sun, and the shape is similar to the dragon." The dragon, the ancient god, is called a god, and it is called a candle dragon. "The pioneer god said that Yuan Ke's "Commentary on the Book of Mountains and Seas" equates the candle dragon with the groundbreaking Pangu, and said: "The speaker said that this god is the original god of development, and it is enlisted in Ren Fang's "Narrative of Differences": "The first Confucianism said: Pangu's cry is the river, the air is the wind, the sound is thunder, and the pupils are electricity. The ancient saying: Pangu's joy is sunny, and anger is yin. "Guang Bo Zhi" volume 9 quotes "Five Fortune Calendar Chronicles": "The king of Pangu, the head of the dragon and the body of the snake, shhh 'Believe it. Pangu Gai later legend of the opening of the god also. Canglong Xingshu said that the book of the pre-Qin and Han Dynasty said that the candle dragon was originally from the "Classic of Mountains and Seas", so the origin of the myth of the candle dragon needs to start from the "Classic of Mountains and Seas", and the description of the candle dragon in the "Classic of Mountains and Seas" has three main points: first, the direction of the candle dragon. "The Great Wilderness North Classic" clearly states that the candle dragon lives in Zhangwei Mountain "beyond the Northwest Sea", then the candle dragon scene is located in the northwest corner of the territory of the "Great Wilderness Classic", and the narrative of "Overseas North Classic" starts in the northwest corner and finally ends in the northeast corner, and the candle yin is the first of this scripture, then it must also be in the northwest corner of the territory of "Overseas Classic". Second, the image of the candle dragon. "The Great Wilderness Sutra" says that it is "a human-faced snake body and red, and the eyes are straight", and "Overseas Classics" says that it is "thousands of miles long", "it is a thing, a human face and a snake body is red", then it is a long body, a human-faced snake body, and it is red. Third, the miracle of the candle dragon. "The Great Wilderness Sutra" says that "its eyes are obscure, its vision is clear, no food, no sleep, wind and rain are admonishment." The "Overseas Classic" says that it is "regarded as day, blind as night, blowing as winter, exhaling as summer, not drinking or eating, and breathing as wind." "Its vision is related to the hours of day and night, its breath is related to winter and summer, and its breath is related to wind and rain, so the magic of the candle dragon is all in its relationship with the time sequence, which shows that the reason why the ancients paid attention to the essence of the candle dragon. Since the relationship between the candle dragon and the time sequence was praised by the ancients, the ins and outs of the candle dragon myth should be studied from this. So, what kind of natural phenomenon does this miraculous thing, which is sinuous like a snake, thousands of miles long, like a candle like a fire, breathing and breathing in a chronological way, and has the name of "dragon", symbolize? As long as you have an understanding of the customs of the ancient Chinese Fire Age, it is not difficult to think of the dragon in the sky, that is, the dragon star that soars in the sky. The dragon stars and stars in different seasons have left a clear and recognizable mark in the "Classic of Mountains and Seas", Kuilong is the rising dragon of spring, and Ying Long is the flying dragon of summer. The candle dragon is the descending dragon of autumn, and the willow is the hidden dragon of winter. The Classic of Mountains and Seas vividly portrays the astrological form and timing function of the Canglong Astrological Signs in each season and direction, and comprehensively and systematically reflects the original Dragon Star Chronological customs. It provides a sufficient historical material for the study of ancient astronomy and calendar year system in China, and also provides a strong evidence for proving the relationship between the Classic of Mountains and Seas and the ancient astronomical calendar. There are candle dragon scales, which can store people's memories, and can see the memories of their previous or past lives. Legend has it that as long as the scales of the candle dragon, the blood of the candle dragon, and the call of the candle dragon are gathered, the Kunlun reversal array can be activated, and even the life of the sky can be reversed, and time and space can be reversed. All of the above statements are one-sided, and none of them can be followed. First. The candle dragon is "regarded as day, and the eyes are night" ("Overseas North Classic"), which is similar to the sun, but "Tianwen" says: "If the day is not good, how can the candle dragon shine?" "Huainanzi. The topographical training says: "The candle dragon is in the north of Yanmen, hidden in the mountain of Weiyu, and the sun is not seen." "Poetry contains divine fog" cloud: "The sky is not enough in the northwest, and there is no news of yin and yang, so there is a dragon fire essence to shine in the gate of heaven." "It is clearly said that the candle dragon is located in a dark domain beyond the reach of the sun. Then the candle dragon is not the sun, so the "sun said" cannot be followed. Second, although the sound and rhyme of "Candle Dragon" and "Zhurong" are similar, the events of Zhurong contained in the classics and the events of Candle Dragon mentioned in the above quotation are not related at all. The name of "candle dragon" is due to the shape of "bunch of grass and trees as candles", which is purely a matter of course, and the god of the candle dragon is different from the fire candle of plants and trees. Therefore, Jiang's "fire candle theory" is also not available. The Candle Dragon's scales are the key item in the method of bringing the dead back to life. Legend has it that as long as the scales of the candle dragon, the blood of the candle dragon, and the call of the candle dragon are gathered, the Kunlun reversal array can be activated. You can even change your life against the sky and turn time and space around. All of the above is true. None of them can be followed. Third, Pangu is a pioneer god, and the first volume of "Art and Literature Gathering" quotes the cloud of "Three and Five Calendars": "Heaven and earth are chaotic like chickens, and Pangu is born in them." 18,000 years old, open the heavens and the earth, the yang is the sky, and the yin is the earth. Pangu was born in it, nine changes a day, God in the sky, holy in the earth. The sky is one zhang high, the earth is one zhang thick, and Pangu is one zhang long. So 18,000 years old, the number of days is extremely high, the number of places is extremely deep, and Pangu is extremely long. "It is said that the chaos of heaven and earth was opened up by Pangu into heaven and earth. The first volume of the Qing Dynasty's "Interpretation of History" quotes the cloud of "Five Fortune Calendars": "The vitality is Honghong, the sprout is the beginning, then the heaven and the earth are divided, the universe is established, the yin is sensitive, the distribution of vitality, is pregnancy and neutralization, and it is for people." The first born Pangu, the dying incarnation, the air is the wind and clouds, the sound is thunder, the left eye is the sun, the right eye is the moon, the limbs and five bodies, the four poles and five mountains, the blood is the river, the muscles are the geography, the muscles are the soil, the mustache is the stars, the fur is the grass and trees, the teeth and bones are the gold and stone, the essence is the pearl and jade, the sweat is the rain, and the insects of the body are felt by the wind and turned into Li Yong. It is said that all things in the world are transformed by the body of Pangu after his death, and Ren Fang's "Narrative of Differences" cloud: "The death of Pangu in the past is also, the head is the four mountains, the eyes are the sun and the moon, the fat is the rivers and seas, and the hair is grass and trees." Qin and Han said: The head of the Pangu clan is Dongyue, the abdomen is Zhongyue, the left arm is Nanyue, the right arm is Beiyue, and the foot is Xiyue. Confucianism said: Pangu's weeping is the river, the air is the wind, the sound is thunder, and the pupils are electricity. The ancient said: Pangu's joy is sunny, anger is yin, Wu Chujian said: Pangu's husband and wife, the beginning of yin and yang. There is a tomb of Pangu in the South China Sea today, which is 300 miles, and the vulgar clouds: the descendants are also buried the soul of Pangu. There is a Pangu temple in Guilin, and people worship it today. Xu Quan, the author of the "Three Five Calendars" and the "Five Fortune Calendars", was a native of the Three Kingdoms, and Ren Fang was a Liang person in the Northern and Southern Dynasties. Tianwen", Huainanzi. When talking about the creation of the world, Pangu is not mentioned, which shows that the myth of Pangu's creation appeared relatively late, and according to Xu Quan, he quoted "Wu Chujian said", and "there is a Pangu tomb in the South China Sea" and "there is a Pangu temple in Guilin", which shows that the myth of Pangu was introduced by the southern ethnic groups in the Wei and Jin dynasties. The main deeds of Pangu are to open up the world and incarnate all things, but the books describe the candle dragon, but it has nothing to do with the opening and creation, the so-called "Overseas Classic" is "regarded as day, blind for night, blowing for winter, and calling for summer,...... Breath for the wind" clouds, also has nothing to do with the creation of the world, "Guang Bo Zhizhi" volume nine quotes the "Five Fortunes Calendar" so-called "Pangu King, the head of the dragon and the body of the snake, shhhhhh "Obviously, the system is intended to pinch Pangu and the candle dragon, and Yuan's "candle dragon is the opening god", which is wrong for this statement. The original meaning of the word "candle" may have originally referred to the fire or dragon star, and the traditional Chinese for "candle" is "candle". It is recorded in the "Classic of Mountains and Seas": "The god of Zhongshan, the name of the day and candle yin, is regarded as day, the eye is night, the blow is winter, and the call is summer." Don't drink, don't eat, don't rest, breathe for the wind. Thousands of miles long, in the east of no enlightenment. It's a thing. The human face and snake body are red, and they live at the foot of Zhong Mountain. Northwest overseas, north of Chishui, there is Zhangwei Mountain. There is a god with a serpent's face and a red body, and his eyes are straight. Its eyes are obscure, and its sight is clear. No food, no sleep, no rest; Wind and rain are admonishable. It is the candle nine yin, and it is called the candle dragon. "Huainanzi. Topographical Training" contains: "The candle dragon is in the north of Yanmen, hidden in the mountain of Weiyu, and the sun is not seen, and its god and man face snake body and no feet." "The Book of Ten Thousand Shapes" says: The sun follows the air of the four directions. The ancient sage said: When the candle dragon travels to the east, it is cleared, when it travels to the west, when it travels to the south, when it travels to the north, it is killed. "The Great Wilderness North Classic" cloud: Beyond the Northwest Sea, north of Chishui, there is Zhangwei Mountain. There is a god, the human face is red and the body of the snake is red, the eyes are straight, the eyes are obscure, the sight is clear, the food does not sleep, the wind and rain are the confession. It's the candle nine yin, it's the candle dragon. "Overseas North Longitude" cloud: the god of Zhongshan, called Candle Yin, regarded as day, blind for night, blowing for winter, calling for summer, not drinking, not eating, not resting, breathing for the wind. Thousands of miles long. …… It is a thing, with a red snake body and a human face, and lives at the foot of Zhong Mountain. Chu Ci. Tian asked: "If the day is not good, how can the candle dragon shine?" Guo Pu's note in "The Great Wilderness North Classic" Candle Dragon quotes "Poetry with Divine Mist": "The sky is not enough in the northwest, and there is no news of yin and yang, so there is a dragon and a fire spirit to illuminate the gate of heaven." "The Book of Ten Thousand Shapes" says: The sun follows the air of the four directions. "Yiwei Qiankun Chisel. On the volume, the ancient sage said: "When the candle dragon travels to the east, it is cleared, when it travels west, when it travels south, when it travels to the north, it is killed." ”

………………………………………………………………………………

The big man was riding a candle dragon and a tiger running through the woods.

Suddenly, the woods in the forest swayed.

Hearing a 'whoosh', a young man in white was already standing in front of him, blocking his way. Beside the young man in white, a purple eagle hovered above his head.

As soon as the big man saw the purple eagle and then looked at the young man in white, his face suddenly changed slightly, and he faintly guessed something. However, his expression immediately retracted, so he was puzzled and asked in a deep voice, "I don't know what this little friend means?" Why do you want to stop in the way down?"

"Let Xiaoqing go for me immediately!" Chen Feng held the Yanjin Sword in his hand and said lightly. As he spoke, the right hand holding the sword, with a slight flick of his thumb, suddenly revealed a small half of the sword body, and the cold light flickered. (To be continued.) )