Li Weigang is ready to quit the main plot and go back to Luoyang and then go to Songshan. Pen % fun % Pavilion www.biquge.info

However, my heart moved inexplicably.

When I came to Chang'an's teleportation array, I saw that sure enough, there was an additional teleportation target: "Songshan".

The Chang'an of the main plot and the Chang'an of the main world sound similar, but in fact, there are some differences, and the two belong to different parallel worlds.

The Chang'an of the main plot can generally only be transmitted to various locations on the road to learn scriptures.

Chang'an, on the other hand, is teleported to various cities across the country, but it can't go to the map of the scriptures.

There is also a big difference, the main plot transmission does not cost money.

"Is the Songshan Mountain that this teleportation array leads to the same as the main world?" Li Weiwei was curious.

Two numbers were delivered at once.

Coming to the foot of Songshan Mountain, Li Wei immediately noticed the difference.

Usually Songshan in the main world, because there are a large number of players to Shaolin Temple to do tasks, it is very lively.

And in front of this Songshan Mountain, I can't see any other players.

Well, Songshan can't just be said to be one, but also divided into Shaomu Mountain and Taimuro Mountain.

In the past, Li Wei went to Shaolin Mountain, where the Shaolin Temple is located.

But today, following the guidance of the coordinates, it is Mount Taimuro that has been climbed.

"Songyang View." A temple appeared in front of me.

This Guanyu, in the Song Dynasty, became the famous Songyang Academy, the holy land of Confucianism.

But in fact, Songyang Temple is also extremely famous in Taoism.

Therefore, Songshan is not only the ancestral court of Zen Buddhism, but also a holy place for the three religions.

Entering the view, I not only saw Qihui, but also several other Taoist celebrities.

Huang Yuanzhen, Wei Shanjun, Pan Shizheng, Liu Daohe.

The age of these people, various books record inconsistently, many deeds occurred in the period from Gaozong to Wu Zetian, but it is estimated that during the Zhenguan period, they have learned the Tao.

Except for Huang Yuanzhen, the other three were all dressed as young Taoist priests.

Wei Shanjun also has a puppy by his side.

This is a famous dog called "Oolong" in the future, six or seven feet long, but now it is so young and cute.

Sitting in the teleportation array is fast, and Princess Yuying and Wei Zheng haven't arrived yet.

Li Wei exchanged a few words with Qihui and talked about some things to learn from the scriptures, but Qihui didn't react much, and it seemed that the princess had to talk about it.

Changchali II stepped forward and conveyed the news of the deerskin immortal.

"Bo's eyes, deerskin?" Qi Hui's face turned cold, "These two outliers know how to cause trouble." ”

"What did the Qishi say? Boyan Daxian, I've heard of it, and the Taoist technique is quite wonderful. Huang Yuanzhen asked.

Qi Hui snorted: "Who knows if it uses Taoism or demonism, when we first studied art together, I couldn't get used to it." ”

Li Wei Khan one, this also involves jealousy.

Just like Sun Wukong learning art under the Bodhi Gate, he was born a spirit monkey and has amazing talents, and other brothers will inevitably feel sour.

Boyan Daxian and Deerskin Daxian are both demon beasts, and their performance is estimated to be amazing when they are in Zhongnan Mountain.

"No matter what, they are all people in the Daomen, and this matter is related to the dispute between Buddhism and Taoism, and we can't sit idly by." Several young Taoist priests said one after another.

Huang Yuanzhen and Wei Shanjun are the Three Emperors faction, Pan Shizheng and Liu Daohe belong to the Maoshan Shangqing faction, and Qihui's Louguan faction and Zhang Tianshi's Zhengyi faction were originally in competition, but in order to resist the invasion of Buddhism, they have now come together.

As an aside, Journey to the West mentions "Quanzhen" many times, especially the paragraph of King Wuji, and twice emphasizes that the false king is Quanzhen from Zhongnan.

The ancients liked to use "Quanzhen" to refer to Taoist priests, and the same is true for the author of Journey to the West.

It's a pity that the Quanzhen Sect was only established during the Song and Jin dynasties of Wang Chongyang, and this term is put into the story of learning scriptures, which is to cross.

However, this traversal word is a good material for studying Journey to the West.

According to the large number of Dandao practice terms in Journey to the West, many researchers believe that the author is a member of the Quanzhen Sect, and even in the Ming and Qing dynasties, most people say that Journey to the West was written by Qiu Chuji, but it was only during the Republic of China that Lu Xun, Hu Shi and others jointly overthrew it and turned the author Wu Chengen.

In fact, the "Quanzhen" mentioned in Journey to the West does not have a good performance, but is a villain, so this author may even be the opponent of Quanzhenjiao.

Of course, this author's knowledge of Buddhism is not professional enough.

Therefore, now more and more people have begun to attribute the author's ideological tendency to the Dandao Southern Sect (Zhang Boduan), and even the Dandao Eastern Sect (Lu Xixing) and folk religion are not excluded.

In short, the author of Journey to the West cannot simply be defined by "Buddha" or "Tao".

Let's go back to the plot.

In the Tang Dynasty, there were many cultivators, including Buddhism, Taoism and Confucianism, and the representative of Taoism in Zhongnan was still the Louguan School.

But Qihui's complexion is not very good-looking.

Li Wei can understand that Boyan and Deerskin are demon beasts, and with such a fellow family, Qihui will not feel glorious.

Qihui is good for everything else, but it's too old-fashioned.

Of course, it may also be the battle of the gods, and the demon cultivators under the master of the Tongtian Sect have no good results, so the Daomen as a whole has a discriminatory view against the demon cultivators.

"This is a private matter of our Louguan faction, so I won't bother you fellow Daoists." Qihui didn't want to say anything more about it.

Chali II couldn't just forget it, and hurriedly asked, "What about the whereabouts of the Boyan Great Immortal?" ”

Qihui glanced at him, "I haven't seen it in years. ”

Li Weizheng was disappointed, and Qi Hui said again: "It originally learned from a certain cow." ”

Li Wei was stunned and hurriedly asked, but Qihui stopped talking.

"Green Bull Spirit?" Li Wei pondered.

The Louguan School was created by Yin Xi, that is, the one who last saw Lao Tzu in Hangu Pass, and was later called Wenshi Zhenren, in the Legend of the Eight Immortals, Li Wei and he met several times.

Yin Xi saw Lao Tzu riding a green ox back then, so in the Legend of the Eight Immortals, he came forward to subdue the green ox essence.

In the teachings, there are also demon cultivators, such as Huanglong Zhenren, such as Qingniu Jing.

Therefore, the Louguan School founded by Yin Xi will take in Boyan and Deerskin Daxian, is it because of the relationship between Qingniu Jing?

The green cow spirit is in the Jindou Cave of Jindou Mountain, and there is still some distance from the black chicken country, so it is not realistic to find it.

As for the green cow spirit in the copy of "The Legend of the Eight Immortals"?

It's not an era at all, and when you meet, you fight, and it's impossible to ask anything.

It seems that this Boyan Immortal is really hard to find.

However, the deerskin fairy released a bunch of tasks, and the player was not expected to complete them all.

The difficulty of the missions is divided into several levels, and the most difficult ones are almost impossible to complete, which is exactly what the game has always done.

Just as he was thinking, Princess Yuying and Wei Zheng descended from the sky and saluted the Taoists.

When the princess came forward to go to the Western Regions, of course everyone rushed to sign up.

Especially the three young Taoist priests, looking at the princess, their eyes were shining.

"This time, it's an opportunity to train the younger generations." Qi Hui and Huang Yuanzhen looked at each other.

The old Taoist priests will be disgusted by others, right?

Wei Zheng said with a smile: "Even if the candidate for the Dao Sect is confirmed, I have to find two representatives of the Buddhist Sect, which means it." ”

Wei Shanjun raised his hand: "My brother is a monk in Shaolin Temple, if I go to him, I will definitely agree." ”

Everyone hesitated, and Wei Shanjun smiled again: "My brother is an honest man, he is very easy to coax, and he will leave it to me on the road." ”

"Well, that's one more, preferably a monk from another sect." Qihui said.

Wei Zheng nodded: "I have a candidate in mind, I'll go find it." ”

"By the way, Master, didn't you come to Songshan to catch monsters? Did you kill it? Princess Yuying suddenly remembered this.

After the illness recovered, she learned Taoism again, and the weak royal sister also became a radical.

"The exact location of this monster has not yet been determined, and it still needs to be searched." Qihui said.

"Let's search together, and solve this matter as soon as possible so that we can go to the Western Regions." Liu Daohe stood up.

All the Taoist priests walked out one after another.

"You can help too." Qi Hui didn't look back, and threw a sentence at Li Wei.

"Looking for the Red-faced Ghost of Songshan?" Li Wei looked at the task prompt that popped up in front of him in surprise.

Well, it's all said, there is more than just Shaolin Temple in Songshan.

--(To be continued.) )