Tianshui City, in Chen's house.

Chen Feng was anxious for a whole day and a night, and he was so anxious that he was about to go crazy. None of the doctors in Tianshui City could see the reason, and Chen Feng could only be in a hurry. He even plans to join the six god-level forces in advance to see if anyone from the six major forces can save Rong'er.

Fortunately, the next morning, Rong'er finally woke up.

It's just that after waking up, Rong'er seems to have become sentimental, often in a daze in the courtyard, and there seems to be a trace of worry in the depths of her beautiful eyes.

"Rong'er, what's wrong with you?" Chen Feng said worriedly.

"Brother Feng, I'm fine." Zi Yuerong said, "You don't have to worry. ”

"But I feel like you're ...... It always feels like you're a little different than before. Chen Feng said. If it is said that Rong'er before was like a fairy who fell into the world, but now Rong'er's fairy aura seems to be even stronger, and it feels like a living fairy standing in front of her, faintly with an ethereal and mysterious aura. There seemed to be a kind of unfamiliarity between the two, which made Chen Feng feel an inexplicable panic.

Ziyue Rong's beautiful eyes flashed with a trace of worry and distress, hesitated, and said, "Brother Feng, you don't have to worry, I'm fine." It's just that...... No matter what happens, Rong'er is your wife, in fact, ......"

"Rong'er, are you hiding something from me?" Chen Feng's eyes were firmly fixed on Zi Yuerong's beautiful eyes. Rong'er is not good at concealment, and it can be seen from her beautiful melon seed face that this girl definitely has something on her mind.

"Brother Feng, I don't know what to say, my head is messy, it seems to be a lot more......" Zi Yuerong was saying.

Suddenly, Chen Feng's face changed and he looked up. I saw two figures in the sky not far away. The speed was very fast, and it was over the Chen Mansion in the blink of an eye.

"Not good. There is an enemy coming. "Chen Feng's gaze was extremely solemn, 'Whoosh!' A thud rose into the air. Stopped in front of the two men.

One of these two people was an old man with long eyebrows, and the other was a middle-aged man in black clothes and black trousers holding a black sheath sword, and it was none other than the two hall masters of the 72nd Hall of the Skull Cave, Crow and Shentu Hall Master.

"Boy, when you saw me and the master of Shentu Hall coming, you didn't run away immediately, but greeted you, you have the guts." The Skull Cave Hall Master Crow Monster laughed.

"Hehe, didn't you threaten to assassinate me, what? One person does not dare. I also asked for a helper. Chen Feng stood in the air and sneered. There was mockery in his eyes.

"When death comes, you dare to speak as fast as you want. Master Shentu Hall, let's join forces to kill him!" A sharp light flashed in the eyes of the crow master of the Skull Cave Hall, his body swayed, the black light flashed, and the black sheath sword in his hand was already stabbing towards Chen Feng.

At the same time, the old man with long eyebrows also swung his big knife towards Chen Feng, and the Hell Tiger Demon under him was angry and roared.

"Hmph, you think you have a helper!" The corners of Chen Feng's mouth curled into a sneer. As soon as his mind moved, the surrounding golden light flashed, and the four fierce beasts of the Leopard Dragon Beast, the Demon Devouring Beast, the Mighty King Kong Bull, and the Earth Demon Bear were all released by Chen Feng from the Ten Thousand Beasts Pavilion of the Divine Martial Soul Bead.

In the realm of devouring demons, the black qi is billowing and spreading. The earth swamp is layered on top of each other. In an instant, it enveloped the sky over the entire Chen Mansion.

At the same time, a burst of blue light shot out from the inner mansion of the Chen Mansion, and the speed was extremely fast. This is a Pegasus with two wings on its back and cyan scale armor, and it is the blue-winged Pegasus. Chen Feng's Blue-Winged Flying Pegasus is a saint-level spirit beast. After Chen Feng's Divine and Demon Pill purification, the bloodline in his body had evolved to the middle of the king level. The strength can already be compared to the high martial saint.

This sudden change made the faces of the two people in the skull cave change wildly, "Damn, why is he so powerful pet beasts." ”

"Boom!" "Bang bang bang!"

The two sides fought fiercely together, and the sound of the battle resounded throughout Tianshui City.

On the streets of Tianshui City, there were many warriors riding fierce beasts. The bloodlines of many fierce beasts and spirit beasts are quite noble, and they retain the bloodlines of many ancient divine beasts and demonic beasts. Such as nine babies and prison cows.

The Nine Babies are one of the mythical beasts in the Age of Ancient Gods and Demons. It has its legend in many planes. It is the monster of water and fire, can spray water and spit fire, and its cry is like a baby crying, so it is called nine infants. Yao Shi came out, harmed the world, and was shot by Yi in the fierce water of Beidi. Yao Shi came out, harmed the world, and was shot by Yi in the fierce water of Beidi. Its theory was first seen in the Han Dynasty. The legendary Fire and Water Monster. It is also used as a metaphor for evil and ferocious people. Huainanzi. The "Nine Infants, the monster of water and fire, are harmful, and there is fierce water in the land." "Ancient Chinese Myths and Legends" mentions that there is a big river in the north, the water is thousands of feet deep, the waves are turbulent, and it is called fierce water. There is a nine-headed monster in the fierce water, named Nine Infants, which can spray both water and fire. When the ten days came out, the fierce water was also boiling, and the nine babies thought that the water was too hot, so they jumped ashore, and ate when they saw people, and when they ate, there must be 9 kinds of food for it to eat at the same time, so it became Hou Yi's third killing target. At the beginning, Taihao Fuxi was born in Chengji (now Qin'an County, Gansu), and since he was a child, he thought of creating a symbol for the world to use, which is now the gossip. Later, Cangjie made words because of his methods, so Fuxi gossip is really the root of Chinese writing. However, there is more than one place where Fuxi painted gossip (one mile north of Huaining County, Henan, and thirty miles east of Shangcai County, there are Fuxi gossip platforms), and the earliest place must be regarded as the Chengji of the place of birth, so the gossip painted by Fuxi on the side of Chengji is especially the root of the root of the text. The descendants of the place where the gossip was painted there set up a platform for him as a memorial. Whenever it snows, there are faint traces of gossip under the stage. Sincerity is knotted, long-term psychic, when encountering prosperity, it will become auspicious, and when encountering troubled times, it will be a disaster. Therefore, the nine babies are illusioned by the essence of Kan and Li's two hexagrams. There are four short paintings and one long painting; There are two short paintings and two long paintings, a total of nine paintings, so there are nine. Because Fu Xi painted it when he was young, and the hexagram marks are not long, they are all like babies. Kan is a middle male, so five are male; Separated from the middle woman, so the four are in the female form. Kan is colored for water, so the five baby boys are good at water, and they are dressed in black; is red for the fire, so the four baby girls are good at using the fire, and the clothes are red. Probably the people who are intimidated by this kind of spirit, people don't know their origins, so they dare to do trouble. Jiuying was later killed by Hou Yi, and the "Dictionary of Chinese Myths and Legends" compiled by Yuan Ke believes: "When it is a genus of nine-headed monsters and strange snakes, it can spew water and spit fire as a disaster." According to Gao Lu, Jiuying is a "monster of fire and water". This monster can be understood as a monster with a physical body. It can also be understood as an ethereal thing without substance, such as ghosts and gods in superstitious thoughts. Yuan Ke clearly pointed out that this is a beast or a snake. This is to show that Jiuying is a kind of objective monster with substance, saying that this kind of monster can not only spew water to harm people, but also spit fire to harm people, so, this kind of monster, compared with those martial arts masters who are good at poisoning and detoxification in martial arts novels, it is much more powerful and clever. The poison mastered by the martial arts master is used to harm people, and the antidote is used to relieve the poison. It's used to save people. And the water and fire in the hands of the monster of fire and water, no matter which one, can be used to harm people, and no matter which one, it can also remove the harm of the other party. The Nine Babies were born at the beginning of the division of heaven and earth, when the aura of heaven and earth was as thick as substance, and I don't know how many powerful spirit beasts and monsters were produced. This nine-life old demon is in the deep mountains and rivers, and the vitality of yin and yang is intertwined and incarnated. It is the body of a hydra, and it calls itself the Nine Infants. Every head is a life. Because it is directly produced by heaven and earth, there is no soul and no soul, and the body is strong and abnormal. is already immortal, and has nine more lives, as long as one life is still there.

It can be restored by simply collecting spiritual energy between heaven and earth. The nine-headed monster and nine babies have nine heads and nine lives. Yi, who was not afraid of the Northern Expedition, opened its nine mouths together. spit out poisonous flames and turbid currents, intertwined into a dangerous web of fire and water, trying to trap Yi. Yi knew that it had nine lives, and after shooting one head, not only would it not die, but it would heal quickly, so he made a series of arrows, and nine arrows were inserted into the nine heads of the nine babies almost at the same time, and none of the nine lives of the nine babies were left. The monster of water and fire of the nine babies can spray water and spit fire, and its cry is like a baby's cry, so it is called the nine infants. Yao Shi came out, harmed the world, and was shot by Yi in the fierce water of Beidi. Later, he was resurrected by the beast tamers on the beast war continent and controlled him to participate in the battle. This scripture records: "When you are caught in Yao, you will go out in ten days." Scorch the crops, kill the grass and trees, and the people have nothing to eat. Monkeys, chiseled teeth, nine babies, strong winds, sealing pigs, and snake repairs are all harms to the people. Yao Nai made Yi Zhu chisel his teeth in the wilderness of Chou Hua, kill nine babies on the fierce water, pay the wind in the Ze of Qingqiu, shoot up for ten days, and kill the monkey, cut off the snake in the cave court, and capture the pig in the mulberry forest. All the people are happy, and Zhi Yao thinks that he is the Son of Heaven. "Ancient Chinese Myths and Legends" mentions that there is a big river in the north, the water is thousands of feet deep, the waves are turbulent, and it is called fierce water. There is a nine-headed monster in the fierce water, named Nine Infants, which can spray both water and fire. When the ten days came out, the fierce water was also boiling, and the nine babies thought that the water was too hot, so they jumped ashore, and ate when they saw people, and when they ate, there must be 9 kinds of food for it to eat at the same time, so it became Hou Yi's third killing target.

Prison Niu is the first son of the dragon born in ancient Han myths and legends. He loved music all his life, and he often squatted on the headstock to enjoy the music of plucked strings, so the headstock was engraved with its statue. This decoration has been used today, and some of the precious huqin heads are still engraved with the image of a dragon head, which is called the dragon head huqin. In the Ming Dynasty, dragons were also attached to a prosperous family. In the history of the formation of the dragon, it was a multifaceted one, that is, a collection of many strange beast images and evolved into a dragon. However, not all the strange beast statues have returned to the sea and are included in the dragon statues, and at the same time as the formation and development of the dragon image, some strange beast images are also developing, and in a certain aspect they are combined with a certain image of the dragon. So some people link the two. In the Han folk, it has been said for a long time that the dragon gave birth to nine sons, but there is no exact record of what the nine sons are, but this public case has a result due to the curiosity of the "true dragon son of heaven". It is said that in an early dynasty, Zhu Youjiao, the filial piety sect of the Ming Dynasty, suddenly had a whim and asked Li Dongyang, a scholar of the Ministry of Rites and a scholar of Wenyuan Pavilion, who was known for his full learning: "I heard that the dragon gave birth to nine sons, what is the name of each of the nine sons?" Li Dongyang couldn't answer in a hurry, and after retiring from the court, he thought about it and asked several colleagues, mixed Han myths and legends, and pieced it together, so he pulled out a list and handed it over to the emperor. According to Li Dongyang's list, the nine sons of the dragon are: Lying on the Fly, Mocking the Wind, Jairus, Cun, Jiaotu, Kiss, Pu Lao, Qiang, and Prison Cow. However, in folklore, there are far more dragons than these, and the dragons, pixiu, gluttony, etc. are all rumored to be the sons of dragons. In fact, the so-called dragon gave birth to nine sons, not that the dragon happened to give birth to nine sons. In the traditional culture of the Han nationality in ancient China, nine is often used to represent a lot, and it has a supreme position. Nine is an imaginary number, and it is also a valuable number, so it is used to describe the dragon. If we have to elect nine sons, we should also choose the nine who have the greatest influence among the Han people. Li Dongyang was also in a hurry to make a difference, and the list proposed was not representative. A large, scaly yellow dragon that loves music and squats on the headstock. This dragon with musical cells not only stands on the Huqin of the Han nationality, but also has the image of raising his head and opening his mouth on the dragon-shaped Yueqin of the Yi Nationality, the three-stringed instrument of the Bai Nationality and some musical instruments of the Tibetan Nationality. Standing on the headstock; The second child is called 睚眦 (yázì), who is fond of killing and fighting, engraved in the knife ring and the hilt of the sword; The third is called mocking the wind, his life is dangerous, and the horned beast of the palace is his remains; The four sons of Pu Prison roared loudly when they were hit, and used as the beast button of the Hong Zhong to help it sound far away; The five sons of Suānní, shaped like a lion, like smoke and good to sit, leaning on the foot of the incense burner, swallowing smoke and spitting smoke; Liuzi Baxia, also known as 赑屃 (bìxì), seems to have teeth and likes to bear weights, and the turtle under the stele is also; Seven sons 狴犴 (bìàn), resembling a tiger and a lawsuit, have its image on both sides of the prison door or the main hall of the official office; Eight sons negative 屃 (fùxì), body like a dragon, Yahao Siwen, coiled on the top of the stone tablet; The old nine cockroach (chī) kiss, also known as the owl tail or 鸱 (chī) kiss, the mouth is moist and the throat is thick and easy to swallow, so it becomes a spine swallowing beast at both ends of the temple ridge, and it is used to extinguish the fire and eliminate the disaster. Dragons originated in the early Neolithic period, no less than eight thousand years from today. During this period, the primitive ancestors no longer simply and passively relied on the rewards of heaven, they raised wild horses, wild cattle, wild boars and other animals they hunted; Instead of just eating the wild fruits that were picked, they were selectively planted with grains for harvest. They were able to skillfully make fire, learned to build simple houses out of wood, began to polish stone and bone tools, and made pottery by hand, and gradually settled down and engaged in productive activities. Production activities have made people's contact with nature more and more extensive, and the impact of nature, as an incredible force other than man, on people's spiritual world has also become greater and greater. Why do fish swim inhabitably, bay crocodiles have a terrible voice, snakes are eerie, and lizards are weird? Why are the clouds rolling, the lightning flashing, the thunder rumbling, and the rain pouring down? Why are the waves rolling, the rainbows running through the sky, and the mudslides roaring down, devouring people and animals, invincible?

……

It is forbidden to fight in Tianshui City, but at this moment, there seems to be a big battle in the east of the city, which makes many people feel extremely surprised, and they have unfolded their bodies or rode their respective pet beasts in the direction of Chen's mansion. (To be continued.) )