The meaning of the apricot altar in the human race is extraordinary, and it is even recognized as the origin of the holy path of enlightenment, and only after being promoted to the great Confucian, can you be qualified to go to the apricot altar and meditate for three days. Pen Fun Pavilion wWw. ｂiquge。 ｉｎfo

The Confucian, who had the worst luck, could hear the voice of one of the seventy-two sage disciples of that year during the three days of meditation, and the luck was particularly good, and he could hear the sage imitating Confucius's lectures. As for the legendary real atmospheric transporter, he can hear the voice of Kong Sheng with his own ears.

Historically, only four Confucian sages have ever heard the legacy of Confucius, and the first three have all left immortal writings and have been canonized.

Generally speaking, only when you hear the voice of Confucius Sheng, you can be regarded as a real disciple of Confucius Sheng, although it cannot be compared with the seventy-two sages, but it can be ranked among the three thousand disciples.

Yi Zhishi is the fourth.

When the literary heroes were in dispute, Yi Zhishi's voice was not particularly high, because the human race has always paid attention to the elders and young, Yi Zhishi was too young, and there were many respected elders before him who competed for the name of the writer, each of whom was far more powerful than him.

For example, Lei Konghe of the Lei family, Zong Ganyu of the Zong family, Chen Mingding of the Jingguo Chen family, etc., were all better than Yi Zhishi at that time.

At that time, no one was optimistic that Yi Zhishi could be awarded the title of writer, and his youth made him, but he also became a disadvantage in the battle of writers.

However, at the last moment of the dispute between the writers, the Kong family came forward and announced that Yi Zhishi had listened to Kong Sheng's last words, and the whole world was shocked.

One person knows the world and presses Wenzong.

There was no suspense in the battle of writers, and Yi Zhishi also became the first person under the real half-saint after that.

Yi Zhishi has a lot of protégés, and every time they meet someone who says that Fang Yun is a scholar before the sage, they scoff at it, because Yi Zhishi is the only one in the world who has listened to the last words of Kong Sheng, and is the real disciple of Kong Sheng. In their opinion, the saint said that he was a disciple of heaven, but in fact he was far less orthodox than the disciples of Confucius, and among Confucianism, the three thousand disciples were orthodox.

Everyone in the Falling Waterfall Valley knows what the concept of the small apricot altar is, and only the most appropriate holy way and unique and innovative lectures can trigger the small apricot altar, and the truth will inevitably be carried forward in the future.

Fang Yun had taught painting and piano skills before, which caused the sky to fall, but it was far inferior to this small apricot altar, because in the eyes of readers, those are just small roads, and governing the country and the country is the road.

The vision of this small apricot altar itself is not huge, there is no divine light, there is no talent from heaven, but the two apricot trees suddenly continue to grow, and it looks nothing.

However, if you think about it carefully, it is not difficult to trigger the divine light and arouse the talent, and it can give living beings the power to transcend the limitations of nature and experience a long period of growth in a short period of time, which is comparable to controlling the past and the future.

After the Zong family entered the East Sage Pavilion, they obstructed Fang Yun everywhere, but once Xiao Xingtan appeared, not to mention that Fang Yun had killed the children of the Zong family, even if he killed the head of the Zong family, the East Sage Pavilion could only pinch his nose to declare Xiao Xingtan a holy place!

Delay for three days at most, and if it exceeds three days, the other halls of the Holy Court will dare to impeach Zong Ganyu and other East Holy Pavilion owners!

Even if they are the heirs of the saints.

The Confucian apricot altar of the Confucian Temple is like a monument, belonging to the holy land of the Great Dao, and no one or any family wants to touch it.

But this kind of holy place is different, it belongs to the holy land of indoctrination, it is not as good as the holy land of the Great Dao, whenever this kind of holy land appears, the major forces of the human race will inevitably go all out to compete for the qualification to enter the retreat.

Lower than the Holy Land of Enlightenment, that is, the Hanlin Hall or the Infinite War Hall that Fang Yun had experienced in the Holy Courtyard, all belonged to the Holy Land of Cultivation.

Regarding the difference between the three holy places, there is a great Confucian who has made an analogy, comparing people to a bucket.

The main function of cultivating the Holy Land is to improve one's strength, which is equivalent to constantly filling the bucket with water, and there is always a time when it is full.

The Holy Land of Enlightenment not only fills the barrel with water, but also slowly changes the texture of the barrel to make it stronger and stronger.

The Great Dao Sanctuary is stronger, not only can it turn the barrel into an iron barrel, but it can also make the barrel taller and bigger.

There is no shortage of holy places for the saints, and they only need to pay a small price to enter any holy place for cultivation.

In order to ensure that the power of the holy land is sufficient, the holy land will not be open all the time, and the number of people and opening hours will be limited, and you must pay a great price to enter.

Like the Confucian Apricot Altar, the conditions for entering are more stringent, only the Great Confucian can enter once, not the Great Confucian, even the son of the semi-saint cannot enter, and the Confucian family cannot!

Do you want to enter once or enter a second time? Yes, please canonize it.

The entry conditions of the Great Dao Holy Land of the Terran Race are almost all so harsh, so the various families will not try to control it at all, and they are either qualified to enter or not qualified to enter, and there is no room for operation at all.

Xiaoxingtan is different, the geniuses of each family want to enter as soon as possible, and they don't want many people to enter, they all want to meditate alone for at least one day.

The number of people studying in the human race is innumerable, but there are only three hundred and sixty-five days in a year, and only so many people can meditate alone in a year among billions of people, not to mention that the whole human race is not enough, not to mention that the saint families are not enough, even if only the children of the Confucian family are allowed to enter, the children of the Confucian family will fight desperately, because it is still not enough.

The scholars in front of Liu Shan were silent, and they didn't speak for a long time, and the faces of several people turned red all the time.

Xingtan is a holy place for indoctrination, so from today onwards, no matter what identity those who listen to Fang Yun's lectures are, or who the teacher is, they must respectfully call Fang Yun their teacher.

In the Shengyuan Continent, the master-apprentice relationship is second only to parents and children.

Because the officials who listened to the lecture personally experienced the establishment of the small apricot altar, each of them could not only enter the small apricot altar again for free, but also choose one person among their direct descendants to enter the small apricot altar for free.

If a scholar can't even pass the children's exam, as long as he enters the small apricot altar once, he doesn't need to meditate independently, even if he meditates with a dozen or more than 20 people, then he will inevitably become a jinshi within 20 years!

The reason why the scholars in Luopu Valley are silent is that they understand that from now on, the relationship between Xiangzhou officials and Fang Yun will be a hundred times stronger than that between Zuo Xiangdang officials and Liushan!

If one of the Xiangzhou officials had mediocre talent, but had a child with excellent talent, Fang Yun would let that official die now, and that official would hesitate at most and agree.

Just to let the child enter the small apricot altar once.

Liu Shan sighed softly, looked at the sky and clouds, was stunned, and said slowly: "After Ning'an, Xiangzhou is also surnamed Fang." ”

The valley remained silent.

Ning'an is just a county seat, and even if its potential is great, it is limited by factors such as population.

Xiangzhou is different, Xiangzhou has been suppressed by Qingguo for decades, but the population exceeds 100 million!

If the potential of Xiangzhou is fully stimulated, at most thirty years, Xiangzhou scholars will be flooded with all states and yamen in Jingguo!

All of them are Fang Yun's protégés.

From now on, no matter what happens to Jingguo in the future, no matter whether Xiangju is annexed by Qingguo or captured by Wuguo, it will not be suppressed as it was back then.

Because, Xiangzhou is not the Xiangzhou of any country, it is the Xiangzhou of Fangyun!

The small apricot altar in the Baling City Academy of Literature can support half the country!

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