Xu Xun and the third prince came face to face, and they bore the brunt of the siege by at least three or five thousand vajra, and their blood volume decreased wildly.

The disciples were also beaten by hundreds of pestles.

Each pestle can deal hundreds of damage, which is terrible to accumulate, and this magic weapon is too terrifying.

Only Li Wei hung at the end, and he and all his subordinates only got nearly 100 vajra pestles in total.

To say that Li Wei killed more dragons before than his disciples, why is the hatred value lower?

It's not a matter of hatred, but Li Wei has a relationship with the third prince.

This third prince of the South China Sea is the little white dragon.

Li Wei has already increased the Little White Dragon Immortal Yuan to 30 with Liupinxiang during this time, although it will not turn enemies into friends in the dungeon, but at least it will not be targeted.

Of course, Li Wei would not be so polite.

"Mirage!" Li Wei rushed forward against the attack.

System prompt: "The third prince of the South China Sea is trapped, the duration is 1 second!" ”

1 second, which is already quite good.

In this scene, Xu Xun and the third prince of the South China Sea were both set up as three products, and Xu Xun was slightly inferior.

If it weren't for the mirage level and Li Wei's own mana improvement, I am afraid that he would not even be able to reach it for 1 second.

For 1 second, there was only a slight pause in the thousands of vajras, but they did not disappear.

"That's it, Nine Heavens Immortal Pillow!" Li Wei gritted his teeth and threw out his only five-grade magic weapon.

The third prince's wishful pestle is too strong, no matter what, it is worth the gamble.

"The soul of the third prince of the South China Sea has entered the Nine Heavens Immortal Pillow!"

This time, the system did not indicate a specific time.

"I don't know how long I can be sleepy." Li Wei looked at the third prince and the vajra who were falling to the ground, and muttered to himself.

In the Youxian pillow, the twenty-four musicians are specially left inside, but the other ghosts are cannon fodder transferred from the ghost diagram, and Li Wei is reluctant to leave his combat power in the pillow after all.

Where would Xu Xun and his disciples let go of this opportunity and attack the third prince who lost his mind with all their might.

Li Wei commanded his subordinates to grab the credit, and Yang Xiong even rushed over with the dragon head.

"Ruyi pestle, ah......" The corners of Li Wei's mouth seemed to be drooling.

Don't doubt it. This can fit into the ears, can be big and small, and can incarnate tens of millions of wishful pestles, which is the brother of Sun Wukong's wishful golden hoop stick.

In "The Legend of the Iron Tree", the third prince of the South China Sea personally said to the evil dragon that the ruyi pestle and the ruyi stick are the treasures of his father, and the ruyi stick was asked for by the Monkey King, and he killed many monsters on the way to learn the scriptures, and the ruyi pestle has been left in the Dragon Palace.

In "Journey to the West", it is said that the Ruyi golden hoop stick was smelted by Laojun and used by Dayu to control water.

And in "The Iron Tree", the origin of the ruyi pestle and the ruyi stick is greater. It was refined by Pangu when it was opened, and it was extracted from Kunlun Mountain Rock, Guanghan Palace Tree, Sumeru Mountain Iron, and Sun Palace Fire, and Nuwa was called to help refining, Taiyi protected the furnace, and Zhu Rong watched the fire!

When ordinary people see this, they may only smile contemptuously: "This author is blowing nonsense, it's just a bad fan, and it's worthless." ”

There are some things that you really can't look at the surface.

It is generally believed. The earliest extant version of the Journey to the West is the Shidetang book of the 20th year of Wanli, and Deng Zhimo's "The Legend of the Iron Tree" is a follow-up work engraved in the 30th year of Wanli.

Not only the Legend of the Iron Tree, but also Deng Zhimo's other works, as well as the contemporaneous "Four Journeys", "Taibao Eunuch Western Records", "Nanhai Guanyin Bodhisattva Origin and Practice Biography" and other books also mention or use things from the Journey to the West.

All a lot of experts think. It was the great influence of Shidetang's 100-page "Journey to the West" that made booksellers see that it was profitable and followed the trend to create, triggering the peak of novel engraving in the Ming Dynasty.

So. Are these "same people" who follow the trend really worthless?

Those who are familiar with Journey to the West should have noticed. Why is the third prince of the South China Sea who appears here a little white dragon?

In "Journey to the West", Xiao Bailong is obviously the third prince of the West Sea, Deng Zhimo can even copy the wrong book?

In fact, in the Journey to the West of the Yuan Miscellaneous Drama, it was the "third son of the old dragon of the South China Sea Sand Tribulation" who carried the Tang monk to learn the scriptures.

So the person who really changed it was the author of the Shidetang book, so let's count it as Wu Chengen.

Does it matter if the West Sea or the South China Sea is concerned?

Of course there is, because Guanyin lives in the South China Sea, and she has feelings with the South China Sea Dragon Clan, so she will intercede for the little white dragon.

Since Deng Zhimo respects the early original work on the issue of the white dragon horse, it is also possible that the description of the Ruyi stick is from an earlier version.

In "The Poetry of the Tang Dynasty", the monkey walker doesn't even have a weapon, and when he needs it, he takes Xuanzang's golden ring staff to make an envoy, which is the earliest prototype of the golden hoop stick.

And in various meta-miscellaneous dramas, whether it is Monkey King or Tongtian Great Sage, they are all "iron rods", without special instructions.

Therefore, the "Ruyi Golden Hoop Stick" is considered to be Wu Chengen's first initiative and is a good brain hole.

However, the description of "The Legend of the Iron Tree" shows that between the two hundred years between the Yuan Miscellaneous Opera and the Shidetang Ben, a certain version has already mentioned the plot of "Ruyi Stick" and the Dragon Palace's borrowing treasure, and it is different.

At the same time, it also shows that the Shidetang book, which is a huge work of hundreds of thousands of words, was not the most popular version in the thirtieth year of Wanli, after all, there are too few people who can afford this tome.

I won't say much about that one, or those versions such as "Journey to the West" that have been lost and only leave fragments.

It should be seen this way that a large number of gods and demons novels that emerged during the Wanli period were indeed influenced by the stories of Journey to the West in the early Ming Dynasty, and the "Shidetang Ben" we see today is just a more excellent version modified by another affected bookseller.

Therefore, the Journey to the West, along with books such as the Iron Tree and the Four Journeys, should be regarded as "peers".

In short, before the original is found, the description of the Ruyi stick in the Iron Tree is very valuable.

And the Ruyi stick's brother Ruyi pestle is naturally also very important.

The Yuan Shen of the Third Prince of the South China Sea stayed in the Nine Heavens Immortal Pillow for three minutes before he came out, and his body had already been scarred by the explosion.

Li Wei's dozens of subordinates, most of them transformed, and the total damage value was second only to Xu Xun's double swords, and with Li Wei's current level of monster grabbing, he finally won the final blow of the third prince.

A quick glance at the experience value of "Alaya Knowledge" has increased by 4 points.

The five-product BOSS rose by 1 point, the fourth-grade rose by 2 points, and the third-grade BOSS rose by 4 points, and there is still a long way to go.

"Xu Zhenjun, please stop." Suddenly, there was a soft call in the sky.

auspicious clouds, lotus flowers, Buddha light, and incense wind sent a dignified female Bodhisattva down.

It was Guanyin Bodhisattva who arrived.

Although he faced each other this time and looked at the real body, Li Wei still couldn't see the specific image of Guanyin clearly, the light was too strong.

"For my sake, let this dragon go." Guanyin gently brushed the willow branches and revived the third prince.

Xu Xun saw that she had great mana, so he had to put away his murderous intent.

"Third prince, you can go to the Eagle Sorrow Stream in the Snake Pan Valley, three hundred years later, Tang Sanzang will learn the scriptures, you can become a mule, carry the scriptures for him, and make meritorious contributions." Guanyin said slowly. (To be continued.) )