Excerpt from "Siber Canon, History Volume, Sydney Cultural Circle, Modern History, Lina War Picture Scroll":

"After the end of the 'Lina War', some of the Shwe-Ying Macchiu nobles demanded that the name of the province of Ream be changed, on the grounds that the 'Ream' in the province of Reim was derived from the 'Sim' in the 'Shhim' set up after Sydney's conquest of the territory of Raying-Macchiu, and was a symbol of Sydney culture and should be removed. ”

When Patriarch Kodominoor IV heard this, he quickly rejected the offer, fearing that it would give Siber an opportunity to use his questions. ”

"When the then President of the United States of America, Dofan III, heard this, he said to the guards on the side of the plate: 'It can be seen from this that the day of his death is not far off!'"

......

Excerpt from the "New Concise History of Siber":

"Six years after the end of a series of wars such as the 'Rina War', in the year 2575 of the Great Calendar and the 507th year of the founding of the Sibber, the Dima Council of Sibber adopted a plan that was crucial to its future development, the 'Sibber Centennial Strategic Goals', as their plan for further development. ”

"In the 'Sibo Centennial Strategic Goals', Sibo put forward a three-point plan:"

"The first goal is the concept of 'Greater Sydneysiders', which is a strategy to restore the three distinct cultural groups of Sibers, Sydneysiders and Sinikes, and to unite them with the broad concept of 'Greater Sydneysiders', and to achieve this goal, Siber has invested heavily in public education. ”

"The second goal is to firmly implement the slave hunting strategy, vigorously reward slave hunting companies, and liberate more labor force to work in jobs with high requirements for personnel quality, such as mining slaves and spirit digging slaves, which require heavy physical strength, low personnel quality and high mortality rates, and set up new slave hunting provinces. ”

"The third goal is to innovate the military aspect, and Sibo confirmed his future military research and development direction, one is to continue to improve and upgrade the power of the spirit rope gun and the spirit cannon, the second is to find a way to combine the spirit weapons with sea ships, and the third is to develop tools that can move quickly to make up for Siber's last military shortcoming. ”

......

I am very pleased to see the changes in Siber over the years—as long as you don't listen to the sad cries of the workers—Sibo, who used to have only two provinces, was too small to accommodate their industrialization, but when there were 6 provinces and 47 cities, Sibo could finally start the industrialization process in great strides.

Since it is industrialization, how can it be without the help of science? And Leng Yi is full of thoughts from the earth, and he does not know how the science of this world will develop.

Although Leng Yi lost most of his memories on Earth in his previous life, his mind can still vaguely recall some ridiculous arguments on the forum in his previous life, such as "who is stronger in materialism or idealism", "whether materialists want to shout that this is unscientific when they see magic, ghosts, etc."

For those who ask these stupid questions, Leng Yi just wants to go up and give them a few big slaps to wake them up, and let them roll back to the middle school political books to read science, or see the definitions of materialism and idealism.

Magic, ghosts, gods, this is not the difference between "materialism" and "idealism", the difference between "materialism" and "idealism" lies in the primacy of matter and consciousness, that is, "matter determines consciousness", or "consciousness determines matter", this is the fundamental difference between the two, not that there is magic is not "materialism".

As far as this world is concerned, Leng Yi knows that magic is composed of spiritual power, and spiritual power is a manifestation of energy, and where is the source of spiritual energy? Is it generated by consciousness or matter? This is something that even Leng Yi doesn't know, so how can he talk about whether the world where Leng Yi is located is a "materialistic world" or a "spiritualistic world"?

You must know that although Leng Yi's will can change many parts of the world, Leng Yi's will needs the assistance of the system to be realized, and what is the form of existence of the system? Leng Yi still doesn't know, so he still can't talk about whether this world is a "materialistic world" or an "idealistic world".

As for science, it is even more nonsense, the definition of science should be "the general term of the knowledge system of human exploration and research to understand the laws of change in the universe", or the existence of "falsifiable".

For example, if you say that Darwin's theory of evolution is wrong, you can falsify it, and in the 21st century, it has already been proved that Darwin's theory of evolution is wrong in terms of genetic inheritance due to the limitations of the times, so this has been falsified.

And what is "anti-science"?"Yahweh exists, it is omnipotent!"Can they appear?"Can they show up?"The power of the Lord does not need to be proven!"Then let's talk about a ball! So, gods, ghosts, occults, and other things on earth are contrary to science, and they cannot be "falsified", not that they cannot accommodate science.

Therefore, even in the current world, "science" is needed, even if there are gods, ghosts, and magic in this world, but they do appear and have their own laws that can be falsified, then "science" still exists in this world.

In this case, with the development of this world, they also need to establish their own scientific system, and in order to give Xibo a boost and have fun for themselves by the way, Leng Yi decided to intervene.

"On Earth, Newton laid the foundations of physics for the next three centuries, and in this world, there is also a foundation of physics...... emmmm, let's change it to 'Newton' based on science. ”

Under the will of God, in the year 2588 of the Great Calendar and the 531st year of the founding of the Siber, in a small place called Linke Town, there was a dilapidated family of the noble "Rayzor" of the Sibek people living here, and today, a baby boy who was born without a father has fallen to the ground.

The town of Linke, which is adjacent to the east of the Naro Mountains, belongs to the main city of Aishiado under the jurisdiction of the province of Sibo Moya, which is the youngest and most backward main city in the province of Moya, and the town of Linke also belongs to the middle and lower reaches of it, which shows its poverty.

The boy's father, Isaac, had died 3 months before he was born, so his grandfather Woolthap got his name, and for some reason, Woolthop did not give his grandson the usual name of Sibber, but instead took a strange name called "Newton".

This Newton was born quite emaciated, and it is said that the emaciated could turn him into the court glass (the court glass was much larger than a normal wine glass, but even then it was still a cup, i.e. described as Newton very thin).

Woolthop sighed as he hugged his poor child, who had been born without a father, with a sad face: "Alas, son, if you had been born in my time, we would have been able to hold a grand birthday celebration for you, but now we, the Razor family, can only celebrate your birth in the way that the whole clan surrounds you. ”

In recent years, it has become more and more difficult for the members of the Razor family to marry, and many young members have grown up and left Lynco Town, which has led to the decline of the Razor family, so that Woolthap has endless love for his newborn grandson.

When Newton grew up a little, he was often bullied by other children because of his strange name, and they always taunted Newton with the label of "ignorant of current affairs".

Newton, who had been bullied and cried again and again, finally couldn't help it, and ran to his grandfather Woolthorpe with a whin, asking why he was bullied and what happened to the past of the Redzor family.

Hearing Newton's inquiry, Woolthorpe seemed to grow older, and Newton was so frightened that he ran back to his mother's house and did not dare to see his grandfather.

It wasn't until the evening that Woolthorpe finally summoned Newton, who picked him up and put him on his knees, and told Newton little by little the story of the Razor family.

"When your grandfather was born, our Redzor family didn't live in Linke Town, not even in Ehiado, we were a big nobleman who lived in Usho, and even had several councillors. ”

"Grandpa, where is Usho?" Newton's innocent words made Woolthorp's brow twitch for a while, and he was visibly reminded of an unpleasant past.

After a moment of silence, Woolthop said in an almost detached tone: "Our Linco town is under the jurisdiction of Ashiado, Ashiado, it is a big main city, just east of us, and from Ashiado to the south, there will be a main city called Uk, to the west of Uk is the famous Naro Fortress, and to the south is Ushu. ”

"Usho is the capital of our Moya province, at least until I was born," Newton immediately asked, hearing Woolthop's words, "Then grandpa means that the capital of Moya is no longer Usiu?"

Woolthop smiled kindly and stroked Newton's head, it was precisely because of Newton's intelligence that Woolthorpe liked this grandson who lost his father since childhood: "Yes, the capital of Moya used to be in Movia, further south, and my grandfather's father moved to Usho when he was born. ”

"In any case, even before moving to Usho, our Rezor family was not a small family until the war that followed, alas. ”

Speaking of those things, Woolthop's tone was lowered, after all, he was a generation who had personally experienced that era, and Newton touched Woolthop's cheek with his pink young hand, trying to help Woolthorp's grief, and after a while, Woolthop continued.

Woolthop was born in the late thirties of the 25th century, and when he could not walk, the "Siyerke War" broke out between Siber and Filipino.

In Moya Province, the attitude towards Siber can be roughly divided into three factions, neutrality, resistance and conformity, and Sibber's strategy towards the three factions is to unite the conformists, win over the neutrals, and suppress the resistance, so the nobles of each resistance faction have suffered heavy casualties under the iron fist of Siber.

The Razor family is one of the nobles of the resistance faction, of course, the so-called cunning rabbit three holes, the Razor family still sent a small branch as the Defector, this branch is Woolthorp's father.

As a result, when the war was settled, the Retzor family was liquidated, and the members of the Resistance were either killed or exiled to the distant province of Nolanza or even Linna, and even Woolthorpe's father, as the only preferential treatment for the incomplete defectors, was only allowed to stay in the province of Moya.

But even so, Woolthorpe's branch was deprived of a large amount of real estate and was reduced to the dilapidated town of Linco to survive.

When the family died, Woolthop was almost twenty years old, and he saw the confiscation of the family's property, the dispossession of the land, and the seizure of the family by the businessman who had only been able to smile flatteringly under the family's rule, all of which gave Woolthop great trauma.

After the Raythore family was driven to Linke Town, due to being labeled as a die-hard aristocracy, they were excluded from doing factories and businesses, and the family situation in Woolthop's father's time was already very bad, and by this time Woolthop had been reduced to relying on real estate to obtain meager profits, and it was estimated that he would be kicked out of the ranks of the nobility in another generation.

It was difficult for Woolthorpe to identify with his country and with the concept of "Greater Sydneysider," so he said to Newton: "Remember, my dear grandson, that you are a Sienak, a noble, independent Sienak." ”

。 m.