Chapter 112: True Appearance
Juba Gyatso's Buddhism is exquisite, broad and profound, and the troubles in the body are gone, when even the origin of the 6 scattered fingers is broken: the Zen of the true appearance.
It turned out that the world-honored Shakyamuni was in the city of Kuhu Na between the two trees of the Brahma, east, west, north and south, each with two trees, each with two trees, one glorious and one withered, called "four withered and four glorious".
According to the Buddhist scriptures, the Eastern Twin Tree means "permanence and impermanence", the Southern Twin Tree means "happiness and no happiness", the Western Twin Tree means "self and non-self", and the Northern Twin Tree means "pure and impure".
The tree of luxuriance and glory signifies the true nature of Nirvana: constant, happy, self, pure; The withered and withered tree shows the world: impermanence, no joy, no self, no purity.
It turns out that "one finger of the spirit rhino" is just one finger, so simple that it can't be simpler, but what 6 Sandian has realized in his life is this tree of prosperity and glory, the four words of Nirvana: constant, happy, me, and pure.
At this time, his Zen skills were profound, and he had reached the realm of his own appearance, although it was only a finger, but it also carried the meaning of Zen Buddhism. The enemy is flawed in his point, the opponent's true qi is shocked, and his mind is restless, no matter how strong his martial arts are, he will be shocked by his internal fire and go crazy; But for the same reason, it is also a good trick to treat injuries and diseases for others and dispel the accumulated internal qi.
Jupa Gyatso said with a smile: "The Buddha said: There is no birth, no destruction, no dirt and no purity. I have a dull root, and I have not been able to understand the word "two phases", and today I got a glimpse of the 6 laymen's miracles, and finally fulfilled my wish. The supreme method of supreme yoga in my tantric Buddhism is the word serenity. In the past, a living Buddha once said: Zen is the great tantra! I've always scoffed at it, and now that I think about it, I was really wrong. ”
As he spoke, he clasped his hands together and couldn't help but chant words.
It turns out that the difference between the supreme yoga practice he practiced and other methods of cultivating Buddhism is that it pays more attention to the requirements of the mind, that is, to put the cultivation of the mind in place, and it believes that only when we have better control over our own state of mind, that is, the control of the will, can we finally reach the supreme state; What is the supreme realm, that is, there is no desire and no desire, until the mind is like water, the consciousness is released, and finally the supreme state of life is death, death is life, good is evil, evil is good, good is bad, and bad is good; In this way, we can achieve the supreme state of mind that the Buddha said that all beings are equal and everyone can cross.
And Zhuba Gyatso was originally a person with great wisdom and wisdom, and his Buddhist cultivation was also very profound.
Miao Hui is wise and clear, and the head is the truth, and the listeners are all happy and admired, often saying a word, and thousands of people gather to listen to the lecture.
It was only because he later practiced qigong that his competitive heart became more and more competitive, and his heart to the Buddha became weaker, and he was instigated by Zuo Lengchan to have this Central Plains trip.
At this time, he was captured by two boys, life and death were not up to him, he lost face, and couldn't help but say: "Buddhism abstains from greed and hatred, and abstains from delusion, but I committed it together. ”
The reason why he fought with Qi Yufeng was not a temporary intention, but an ulterior motive, he knew that the martial arts learned by these two people were the first-class martial arts of the Central Plains, so he thought that the return date was imminent, so he looked for these two people to compete alone, learned the martial arts of the two, and brought them back to the temple in the future, compiled into a book, taught the disciples, and also made the Western Regions, not always so monotonous martial arts.
And he himself must be the founding grandmaster of these new martial arts.
When he thought back to what he had done, he couldn't help but sweat down his head, ashamed and sad. For the sake of some false fame, he almost wasted decades of hard work in Buddhist studies.
6 Sandian frowned and said: "Great monk, you have superb internal skills, you don't have to be like this, why are you ...... by my finger?" ”
Juba Gyatso shook his head and sighed, "I was going to die, I don't have many days to live." ”
6 Hearing this, he couldn't help but be surprised: "You mean...... You were seriously injured before you came here today. ”
Juba Gyatso looked solemn and immediately nodded.
6 San Dan and Qi Yufeng glanced at each other, their eyes were inexplicably frightened, and immediately Qi Yufeng asked, "Who was injured?" ”
Juba Gyatso lowered his head and muttered for a long time, with a look of fear in his eyes, and said, "Yes - the East is undefeated. ”
6 Sandian couldn't help frowning: "When did you two meet?" ”
Juba Gyatso sighed and said: "You are in the Shaolin Temple, even if you slip away, isn't it because of this person?" ”
6 His face turned red, and he said, "I have only seen you fighting with one person, but I don't know who it is." ”
Juba Gyatso said indifferently: "If I hadn't been hurt by that Dongfang's undefeated palm, the two of them joining forces today might not be my opponent."
6 Sandan and Qi Yufeng glanced at each other again, and their hearts were extremely shocked, Qi Yufeng remembered that when this Juba Gyatso appeared under Huashan, how high-spirited and unstoppable, and it was indeed quite different from today's decadent Tang Dynasty's drunken behavior, and immediately couldn't help but nodded.
The two fought for a day, and now their muscles and bones are sore, and when they thought that the two of them couldn't win a seriously injured person after fighting for a long time, they couldn't help but feel depressed, Qi Yufeng simply didn't hold him hostage with a sword, and immediately sat on the ground, panting, only feeling that if he was lying on the bed, he would be able to lie down for ten days and a half months, and he wouldn't get up.
6 The light in his eyes flashed, and he understood this person's intentions in a moment, and said: "You came to me to learn this" Lingxi One Finger", but before you met Brother Qi, you wanted to learn his invincible swordsmanship in the world? ”
Qi Yufeng heard it inexplicably, and said in his heart that this old monk's martial arts are so profound, why do you still want to learn our kung fu, but think about it again, although this old monk is capable of reaching the sky, it is estimated that this tantric sect may not be easy to practice, and he always has to give his disciples and grandchildren to find some convenient martial arts.
And although this monk's internal skills are high, his moves are a mess, even if he remembers all his sword moves today, it will be enough for him to benefit a lot.
Immediately, he turned his head to look at Juba Gyatso, but saw him smiling and nodded: "Yes, Lao Qu came to the Central Plains, he did have this idea, but the two of them are too shrewd, you look at the Shaolin Temple, they only give me all kinds of poisons, but they don't mention martial arts." ”
At this moment, a Buddha call suddenly came from behind him: "Amitabha! Then someone said, "Mahayana Master, you have really misunderstood the Monastery. ”
Qi Yufeng looked up, but saw that in addition to those high-rollers, there were no monks from Shaolin Temple in Siye, and this voice was soft and clear, as if it was said on the side, thinking that someone must have said it from a distance in the "thousands of miles of sound transmission" method of multiplying internal strength. (To be continued...!)
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