In the Xuanguang Mirror, Di Lu is teaching Zhang Sanfeng the basic common sense of the wilderness, the most important of which is the theory of cause and effect, the theory of merit, and the theory of luck. As for the rest, Zhang Sanfeng is not bad.

Dilu preached for three hundred years, and told Zhang Sanfeng many problems and the general situation of the flood and famine, and his hometown planet also told him, which made Zhang Sanfeng stunned for a while, and at the same time his heart was also very weird.

Tao Te Ching is Lao Tzu's work, but this book appeared in the galaxy of Lin Heng's Hongta Mountain. Is this cultivating faith for the enemy?

This kind of idea of complaining Zhang Sanfeng only disappeared in a flash, and then he walked out of the house with a long sword in his hand, and went back to his place to retreat and consume what he had heard over the years.

Two hundred years later, Zhang Sanfeng clarified his thoughts, and after initially refining the true martial arts sword given by Shizun Dilu, he went out of the customs and found Dilu again, saying that he had the heart to go to the experience.

Seeing Zhang Sanfeng like this, Di Lu was even more satisfied, and said, "Good! After that, he stretched out his hand to summon the boy who was serving in the sect and ordered, "You take your senior brother Sanfeng to the Gonggong Palace." ”

"Yes!" The boy nodded respectfully and said to Zhang Sanfeng: "Senior brother, let's go!" ”

One after the other, the two of them walked out of the wooden house and went straight into the depths of the mountain. After passing a mountain peak, Zhang Sanfeng seemed to have entered another world. This is still the continuation of the mountain range, but on the stretch of the mountain, there are actually wooden houses built one after another, held by a green dragon, and it is magnificent in an instant.

Here, it's completely different from the back, because it's very lively, at a glance, there are people coming and going, they are dressed differently, their hair colors are different, if the only place is the same, it is that they are all walking on foot, and no one uses mana or supernatural powers to run or fly.

Zhang Sanfeng was very curious. But when he thought about it, he understood that this must be an experience. Perhaps, this kind of experience is a bit of a formality, but it is a good way to hone the mind.

You want to! In your own territory, you have to fly, come and go in a hurry, where is the surrounding scenery in your eyes. But it's different. Even if you don't feel bothered, you must go because of the rules. In this way, over time, the mind is tempered. And when walking, talking to others is a kind of help for yourself.

Because of his unfamiliar relationship with everyone, Zhang Sanfeng couldn't talk to people passing by, but some friendly people would nod to him, and Zhang Sanfeng also smiled and returned the salute. Such a scene really made him feel a little awkward, which was completely different from the indifference he had seen before. It seems that everywhere there is the same difference between intimacy and alienation!

With a sigh of emotion in his heart, Zhang Sanfeng asked the boy: "Senior brother, what is the place of the Xinggong Palace?" ”

The boy glanced back at Zhang Sanfeng. He explained with a smile: "The Xinggong Hall is a place where the disciples in the mountains go out and gather. Senior Brother Zhilu said that the flood has not been peaceful, and it is very dangerous outside. When I go out alone, I don't know how much I have a bottom in my heart. If something happens, you will die outside. Therefore, everyone will spontaneously organize people to form a team to go out for training. After. The ancestor called the place where everyone organized the personnel the Xinggong Palace. It is said that this name means to do good deeds and accumulate virtue. ”

Do good deeds and accumulate virtue...... Zhang Sanfeng's mind moved, and he thought of the merits and luck that Di Lu said. There was some enlightenment in my heart. He sighed again, the Tao of cultivation is indeed full of learning!

In the central square of the wooden house, there is a stone wall, and there are words engraved on both sides of the stone wall, and there are all kinds of people who need to go out to practice, and some have a clear goal, so you can go to the corresponding wooden house to find it, and those who have no goal also explain which wooden house to meet, and everyone discusses where to go.

After so many years, there are still most people with goals on this stone wall, and now, because of the constant conflicts on the border, there are more people who go there.

Standing in front of the stone wall, Zhang Sanfeng looked at it and found that most of them were people who went to the battlefield, but the battlefield they went to was different.

After thinking about it carefully, Zhang Sanfeng still decided not to go to the battlefield. He has only just arrived, and it is better to travel and experience the cultural situation of the flood and wilderness firsthand, so that he can carefully judge how to go in the future.

After watching for a long time, Zhang Sanfeng found a team that went out to travel. He looked at the number of the hut below, and immediately took his leave with the boy and went to the hut.

In the Xiao Shi Lu Realm, seeing that Lin Heng had collected the Xuanguang Mirror at this time, his eyes swept over a touch of contemplation.

Compared with the power of cause and effect of ordinary beings, the saint attaches more importance to cause and effect. If you look at the great saints, they generally don't owe cause and effect to others, and they don't want to pay it back if they do, and they will never hold it for too long, and they don't want to go into the flood at will, so as not to cause and effect with heaven and earth. To put it bluntly, cause and effect is a kind of bondage of the saint. It's okay for monks who are not saints, they don't feel that kind of detachment, so even if they have cause and effect, they won't feel too deeply, but saints are different, they have already seen that kind of detachment, and they are naturally more sensitive to bondage.

This feeling will definitely not be liked by anyone. That's why the saints are so evasive of cause and effect!

It's just that the Holy Throne itself is cause and effect, so if you want to transcend, you must pay off the cause and effect of the Heavenly Dao. Lin Heng didn't know what the cause and effect of the other six saints were, and his own cause and effect was neither deep nor heavy. But he believed that the cause and effect of the six saints was definitely far greater than his own, especially the two saints of the West. No, Nuwa should be an exception.

Nuwa is a meritorious success, but don't forget that he created the human race, and the human race became the protagonist of heaven and earth. This kind of atmospheric luck and great merit is enough to break through most of her heaven and earth cause and effect. I can't say, she is the one with the lightest cause and effect among everyone.

Compared to her, Lin Heng should not be much worse. First, his sanctification is not Hongmeng Purple Qi, but his own cultivation. This is much better than that of a saint. Second, Lin Heng has also done many things that are beneficial to heaven and earth and the way of heaven, and has repeatedly made great merits. In this way, he can also be restored to the cause and effect of sanctification.

It's just that this sanctification cause and effect is too great. From Lin Heng's point of view, this is like parents raising children, parents, it's not over! For saints, heaven and earth are the parents who gave birth to them, and if you want to repay the favor, it is not so simple. These Lin Heng are not ignorant of the Dao, but feeling the transcendent realm, he still has a strong desire to chase, and I believe that other saints are also ordinary.

So, what is the way to repay this karmic kindness?

What Lin Heng did in the past had some meaning in this regard, but his mind was no longer in this aspect, let's just say that he was seeking merit, and it was more about increasing his cultivation and increasing his luck. Of course, these two are not contradictory to paying off the cause and effect of the Heavenly Dao, but if the heart is not right, it is not right. In their realm, if your heart is not right, you are doing the right thing, and it is a little bit worse.

From observing Zhang Sanfeng and listening to what the boy said, he suddenly woke up.

Back then, he set up a meritorious hall in order to do good deeds and accumulate virtues, so that the people in the door could cultivate and make progress together, so as to achieve the effect of complementary gains. I didn't expect him to forget about this when he arrived!

"Sanctification, sanctification, I didn't expect to become holy, but I left these basics behind." Laughing at himself, Lin Heng secretly alerted himself.

As I have said many times before, in cultivation, the first thing to look at is qualification and diligence, and the later stage is to look at the origin and understanding. Of course, chance is also indispensable. It's just that when they reach the realm of saints, where is there such a big opportunity, they care more about an epiphany! But how simple is an epiphany?

The epiphany of the Tao, in the realm of a saint, is very difficult. Otherwise, the Six Saints would not have improved their cultivation much by now. So how do you realize it? Just sit like this, naturally not. The best way is to take a look around and stimulate yourself through other people's actions, just like Lin Heng looked at Zhang Sanfeng and was woken up by their undoubted conversation.

This is related to cultivation, and for saints, another important point is that the above is to return the cause and effect of heaven and earth, that is, to do things that are good for the way of heaven and the earth.

What Lin Heng is thinking about now is how to improve heaven and earth, so that Heavenly Dao can have a better growth environment. In this way, the more you do, the more you will return the cause and effect after the Heavenly Dao matures, and the more all the cause and effect will be paid off, and when the Heavenly Dao is mature, you can also take the opportunity to break free from the shackles of heaven and earth and become a true saint outside the heavens.

To put it bluntly, it is not only the monks below who need to accumulate virtue and do good deeds, but also the saints. As for the higher realm, Lin Heng didn't know, but in the current realm, he could say so with certainty, and in his heart, he was also thinking, how to do it, what to do is beneficial to the Heavenly Dao, to the heavens and the earth, in order to obtain the merits of the Heavenly Dao and compensate for the cause and effect of the Heavenly Dao? (To be continued......)