Chapter 712: Circumnavigating the Southern Xinjiang (8) Repeatedly jumping Ryodo
The official name of the Ryodons is derived from the fact that after Ruiying Maiqiu destroyed Ruiying for the first time in 1290, they were divided into five major provinces, and they were also called Ryodo.
The origin of the province of Rui Yau can be traced back to the more distant era of Ruiying, when the province of Mai Qiu was already the land that Rui Ying Mai Qiu and Rui Ying fought for, the southern province was the basic territory of Rui Ying, and the uncultivated land in the south was the land of the barbarians, that is, the future province of Rui Oduo.
In the history of Ruiying, the origin of the province of Rui Odo is not an official name, but a general title, that is, those barbarian chiefs who are subordinate to Ruiying, Ruiying is satisfied with the barbarians in the south, and the barbarians who are bound by Ruiying are added to the title of "Otto", also known as "Otto of Ruiying", which is the origin of "Rui Odo".
"Aodo", on the one hand, is the abbreviation of "servant outside the family" in Ruiying's native vocabulary, and on the other hand, among the barbarians who are bound by Ruiying, most of the barbarians are Okemi, so there is "Ao" as a pronunciation.
In fact, at the beginning, among the barbarians who were bound by Ruiying, there were also some Ruibians, but unfortunately the Ruibians lost their traces in the late 8th century due to the impact of the Siliduo people and the Dolaina people, so the Okemi people occupied the main body, and these Okemi people have been influenced by Ruiying culture for a long time, and they gradually became Ruiying.
After Ruiying's death in 1290, Ruiying Maiqiu did not change much in his policy of detaining the barbarians, and gave a blanket attitude of recognition, and Ruiying Maiqiu in the province of Ruiying could only govern a few major cities.
As the time entered the end of the 13th century, Ruiying Maiqiu's rule over the south suffered continuous setbacks, and the rebellions became the ulcers of Ruiying Maiqiu, which continued to wear down Ruiying Maiqiu's national strength.
The main outbreak of the rebellion was in the provinces of Mai Qiu and the Southern Province, where the locals were mainly the Rui Mai Qiu people who believed in the Cult of Light, and there was a constant conflict with the Rui Ying Mai Qiu, who believed in the goddess of wisdom.
As a result, the local nobles of Ruiying Maiqiu, who felt that their rule was in jeopardy, began to rely on the power of the Ruiodo, and used the Ruiodons to suppress the Ruimaiqiu, and in this way, the Ruiodons entered all corners of the province of Ruiodo, and their strength began to grow rapidly.
The event that really allowed the Ryodons to control the province of Ryodo was from 1578, after the restoration of the country, the province of Ryodo instantly lost land contact with the province of Ryo-Yingmaiqiu.
Faced with this situation, Mai Qiu, who felt that he could destroy Ruiying again sooner or later, did not panic, nor did he abandon the province of Ruiodo, but asked the provincial patriarch of Ruioduo Province to maintain his control over this province at all costs, so as to cooperate with the mainland to attack Ruiying from the north and south in the next war, so that it could not take care of each other.
Under this instruction, the provincial patriarch could only do his best to maintain his family's rule in the local area, but in the province of Reodo, which was mostly from the Ruimai Qiu people, it was really difficult for the provincial patriarch who had been reduced to an enclave to rely on a small number of Ruiying people to succeed, so the spring of the Reodians came.
The magnificent city is open to the Ryodo, and the fortresses are guarded by the Ryodo, and the precious knowledge in the academy is unconditionally open for the Ryodons.
As a result, in the "Siri War" in 1597, the Ryodons returned to Ruiying Maiqiu for betrayal, and the reason for the betrayal was that Ruiying promised that if the Reodians defected, they could rule themselves in the province of Reodo, so the Reodors offered their loyalty to Ruiying in 1601.
After that, Ruiying really fulfilled his promise and let the Rui people control the local provinces, and in this way, the entire province began to rapidly become Rui Oduo.
For the next eighty or ninety years, the Ryodos maintained their loyalty, contributing to the war between Ryodos and Sydney and Whew, because there were still many nobles in the area who opposed the autonomy of Ryodo, and Ryodos tried all kinds of ways to squeeze out these nobles, until Ryodos actually took control of the province of Ryodo, and then began their next step.
In 1696, eight years after the outbreak of the "Third Siri War", the nobles of the Rui Odo who stayed in their hometown despite the fact that many Rui Ododo were working for Rui Ying on the front line, and brazenly launched a rebellion against Rui Ying on the grounds of "excessive military service", which was the "First Rui Odo War".
After the rebellion of the Reokdos, Rui Ying Mai Qiu selectively forgot the past when the Rui Odos lived up to their trust more than a hundred years ago, and declared that the "uprising" of the Reo Duo was reasonable and legitimate, and it was to be sympathized, so the two forces joined forces and fought against Rui Ying and Sydney, which allowed Rui Ying Mai Qiu to get rid of the dilemma of fighting on both sides.
In 1711, the Reodians got their wish, they completely controlled the province of Reodo, did not need to provide troops for the war between Rui and Ying, only had to pay a negligible tax to Rui Ying every year, and recognized that they were still under Rui Ying rule.
However, it was obvious that the Reodor would not be satisfied, and in 1733, with the instigation and support of Ruiying Maiqiu, the Reodor put forward a new condition, asking Ruiying to provide him with "secondary state rights", that is, the province of Reodo is nominally the province of Ruiying, but has all the legal rights of a normal independent state, such as independent diplomacy, independent coinage, etc.
Apparently unable to agree to this condition, the "Second Reo-Odo War" broke out, and soon the chain reaction led to the "Fourth Sid-Swee War", involving Rui-Ying Macchiu and Sydney in this war.
The war ended in 1769, with the province of Ryodo and Swee Ying Mai Qiu winning a great victory, and Sydney ceded the land and sued for peace, and the province of Ryodo obtained the "sub-state rights" it wanted, becoming a true state within a state.
Unfortunately, when the province of Ryodo gradually gained more autonomy, Audi appeared on the border of the province of Ryodo, and then Oslo also came.
As mentioned earlier, one of the things that Oslo is now planning is how to weaken its vassal state of Audi, and the appearance of Ryodo gave Oslo an idea, which led to the Swiss-British Treaty of Friendship with Oslo in 1836.
According to the agreement in the Treaty of Friendship between Switzerland and Oslo, the province of Riodo will be sold to Oslo by Swiss-British as a certificate of friendly exchanges between the two countries, and Oslo will use the province of Riodo, a country with no contact with the Audi region, to exchange for the most prosperous province of Audi.
On the surface, although Ruiying has lost a province, the lost province is a time bomb, and obviously Ruiying Maiqiu will not watch Ruiying just betray his important chess piece to avoid a war on two fronts, so he will definitely intervene.
At this time, Oslo dragged Ryodo, and he and Sydney attacked Ruiying on both sides, so that he could replenish the lost territory from Ruiying Maiqiu, which was Ruiying's abacus.
Ruiying's conjecture was very correct, and the province of Reodo claimed that Ruiying's call violated the rules of "secondary state rights", so it refused to accept that it was already affiliated with Audi - mainly because Audi could not recognize the "secondary diplomatic rights" of the province of Reodo, which led to the "Third Reodor War".
In the "Third Reodore War", in the north of Ruiying Maiqiu, Dante was ordered to support the rise of the Pomsar family with the "Seven New Saints" and fight against the Kodomi leadership, but these have nothing to do with the Ryododons, and the enemy they will face is the combined forces of Oslo and Audi.
Finally, when the Third Ryoodor War ended in 1868, Swiss-British claimed that "only part of the city could be attributed to Audi because of the fierce resistance of the Ryodons", to which Oslo replied that "it would not hurt the feelings between the two countries to be understanding".
As a result, in the end, Audi only gained some cities in the west from the original province of Ryodo, but lost the most prosperous area of Lassai, which led to the fact that even if Audi did not acquire the entire province of Ryodo, it still caused Ryododo to occupy nearly one-fifth of the population in its territory.
However, Oslo and Ruiying made a lot of money, Oslo got the bustling Rasai district, Ruiying got the territory of the Maiqiu Plains in the north, and weakened the province of Reodore in the south and abolished the autonomy of the Reodens.
Later, in the "Third Unaike War", Ruiying continued to expand, so Rui Oduo could only continue to stay honest, and then in the "Bensar War", Ruiying was originally singing and singing, and he was just a line away from destroying Ruiying Maiqiu, but Ruiying Maiqiu was so good that he could not die out of a "Saint of National Salvation" Athena, and Ruiying could only play gg in laughter.
With the "Yin Spirit Seal", Athena completed the salvation of the country with an incredible operation, and forced Ruiying to restore the autonomy of the Reodians in the 1988 Peace of Kodomi.
After the Reodor regains his autonomy in the province of Reodo, he can proudly say, "I, Hu Hansan, are back again!" and then begin to persecute the Remachu people who have been moving to the province for a hundred years, as well as the nobles of the Reodos who are friendly with the Remacho people.
The brutal persecution of the Ryodos shocked the Swiss-Young, and the two sides clashed fiercely, eventually triggering the "Fourth Ryoto War" in 2028, in which the province of Ryodo allied itself with the Swiss-Young-Mai Chiu and Philippine Argon to wage war with the three countries of Swis-Young, Sydney, and Filipino.
The war ended in 2068, the province of Reodo won a complete victory, and Sydney was completely decayed, cutting off the province of origin as a vassal state of Philippine argon, which is now the founding of Siber in southern Xinjiang, as for Filip and Ruiying, they also suffered heavy losses in this war, sounding the death knell of the two countries.
This was followed by the "Fifth Reodo War" from 2117 to 2161, in which the Reodens, with the support of Reim Maiqiu, demanded the restoration of the former "secondary state rights", which led to a conflict between Ruiying Maiqiu and Ruiying.
However, the Ryodo, who had been allied with Ruiying Maiqiu, was betrayed, and Ruiying Maiqiu betrayed the interests of Rui Oduo's province to Ruiying in exchange for Ruiying agreeing to a peace treaty favorable to Ruiying Maiqiu and ending the war as soon as possible.
And Ruiying's willingness to agree to this peace treaty is clear that if he does not cancel the autonomy of Rui Ying Mai Qiu, he will never be able to defeat Rui Ying Mai Qiu, and the only time in history that Rui Ying Mai Qiu has expanded greatly after the restoration of the country is to use Oslo to solve the autonomy of Rui Ying Duo Province, at this time Rui Ying is undoubtedly trying to replicate that victory.
Now that he had finally regained his rule over the Ryodo, Sweei began to settle accounts after the fall, quickly promulgating the "Investigation Decree against the People" and establishing the "Inquisition of Heresy" to strictly censor the Ryodons who believed in the goddess of wisdom.
At this time, the Ryodons could no longer convert as easily as they had 800 years ago, because the worship of the goddess of wisdom was the foundation that sustained the Ryodons, so there was a fierce conflict between the two sides, and in the later period, there was even a massacre of the Ryodons, which gave the neighboring countries an excuse.
In 2214, Audi launched an invasion of Ruiying on the pretext of upholding justice, and the "Sixth Ryoodor War" broke out, and Audi, Oretia, and Ruiying Maiqiu entered a state of war with Oslo and Ruiying.
Finally, when the war ended in 2263, Oslo declined and Ruiying died, so it can be said that Ruiying was finally tossed to death by the Ruiodens.
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