At the end of his meeting with Kutumat, Lesono declined his request to stay overnight, and stayed in a Boemi inn in the city, anxiously awaiting his reply.

Lesono knew that this was the best chance for the Boemi, if they couldn't step on the Invats to come to the Delu privileged area, then they could only go to Ulch to fight for a chance to survive, and when they arrived in Urch, it was countless times more difficult to get out and break the game than to go to the Delu privileged area.

After a full month and a half of anxious and hesitant waiting, Lesono finally received a message from the servants of Kutumat: they agreed in principle, and granted Lesono's Enfi mercenaries a pass to the Leedlu privileged area.

For this so-called "agreement in principle", the old Lesono is very clear, the meaning of this sentence is to let yourself do it first, if you can do it well, Portou will follow up and agree to Lesono's next request, if you don't do it well...... Then Potloo will regret to see a bandit that has destroyed the peace of the privileged areas of Potloo and Lydlu to be exterminated.

After returning to the family residence, Lesono informed the family of the news, but the response was not great, as Lessono's cousin in this life sneered:

"We, the Boemi, have been inferior people under Portlu all our lives, and Portlu is so powerful that we have a chance to establish a state?

Lesono did discuss this plan with Calle, but this plan did not receive strong support from the family, and the family felt that this plan was too whimsical to steal other people's luck, but for the sake of Lesono's family members, coupled with the young man's enthusiasm, he was allowed to try it to see if he could get sponsorship.

As a result, now that Lesono has gone to Orly, it has been less than three months, and he has really come back with a permit to get the patronage of the nobles of Portlou, and the family is a little depressed.

So, after discussions within the family, as well as Lesono's own insistence, the family finally agreed to provide some basic support, and let Lesono go to the Delu privileged area to test the water first.

Unsurprisingly, not many Boemi mercenaries were willing to test the waters with Lesono in the Delu privileged area, and Ledelu only managed to get a group of basic patrons, as well as another group brought by Calle.

"I'm driving the king, Kale, I'm going to talk about sponsorship with Kutumat, and I'm also going to make suggestions to the family, you just need to play a friend who is encouraged by friends, and supports me in friendship and righteousness, without paying any credibility and future, and with a sense of morality. ”

When meeting with Calle, Lesono said in a slightly teasing tone, and Calle shrugged: "Don't forget that Kutumat is the heroic spirit of Roman Hefei, and I am the heroic spirit of Surasie, we are so close, of course I am embarrassed to discuss." And you Aifengqi people have been doing business in Romanhefei since ancient times, so you are naturally more suitable than me to do business with Kutumat. ”

In any case, Lesono and Kale, the two heroes of the Boemi camp, set off together in 1926 to the Leedlu privileged area to try to seize a basic territory for the Boemi and fight for a glimmer of life for the future of the Boemi.

This is a very strange concept, its history can be traced back to 1596 after the end of the "Incona War", when a far-reaching event occurred in the north of Portlou, the thousand-year-old country of Ingena in the north, under the attack of Portloo and India, the country was destroyed.

After the fall of the oldest country in the North, the alliance between Portlou and Inandi came to an end, which forced Portlou to make new arrangements for the North to ensure that he would not be caught between the North and the South, and it was in this environment that the Delu Privileged Area came into being.

Later history proved that Portlou was so successful in establishing the privileged area of Lydlu that for the next three hundred years, he did not suffer much pressure from the north, and could concentrate on the conquest of the southern countries.

So what exactly is the Ledelu Privilege Zone? It's funny to say that the Lydelu Privilege is not exactly the autonomy of the Porteux, yes, not completely, it is composed of the Nevagrawei of the Portelo and the Te Avisi Core of the Inands, and only the combination of these two territories is called the Lydroo Privilege.

However, it was not the original official name of the political concept, however, that it evolved from the colloquial language to the official name.

After the end of the Incona War, in addition to the geopolitical changes in the north, another urgent issue facing Portlou and Indoland was how to deal with the western secession.

In the past few hundred years, the western secession was first Bourbon, then a good helper of Portlou and India, and was an important pawn to balance Ingena.

However, after the fall of Ingona, the role of the western division seems to have been greatly weakened? According to the agreement between Portloo and Indoland before the war, the core of the central and western regions (which had been renamed the core of Teavisi at this time) was to be divided between the western region and the Portlu, and the western border alliance was to be ported.

And it is impossible to break the contract, first, the treaty has been signed, and second, in 1596, Potlu is not the first overlord of the Tenglong Continent in the day after tomorrow, and his skin is not so thick.

So after some hard thinking and meditation in the country, a proposal was conceived by Portlou, and it was established in the "Pledge of Freedom of Lydlo" signed by Portlou and Inand.

The main content of the "Lydroo Pledge of Freedom" is, first of all, to confirm that the pre-war agreement is still valid, and that the Western Core should be annexed by Indoland, and the Western Frontier Alliance should be annexed by Portoux, but ......

However, these two regions are to be granted "special privileges". What is the "special privilege of the special avisi"? that is, although they are in two countries, the military and customs duties of the two regions are the same, that is, the country within the country, so that Potlou can use the two areas granted the special privilege to the special to continue to balance the Indo.

Therefore, the two regions were originally called "Lydlo Privileges", and since the source of the Tyvesi privileges is the "Lydelu Freedom Oath", they are also called the Lydlo Privileges, and gradually the Lydlos Privileges became a proper noun to describe these two regions, even though they have nothing to do with the core of Lydero.

As 400 years passed, the Ingona people living in the Lydelu Privileged Area felt more and more different from the Ingona people in the Potlou and Indo, so the concept of the Invat was born, that is, the descendants of the Ingona living in the Lydelu Privileged Zone.

Four hundred years later in 1926, Lesono and Kale, the two representatives of the Boemi, were going to fight for a glimmer of life for the future of the Boemi, stepping on the throne of the Invats in the Lydelu privileged area, and establishing a territory belonging to the Boemis in the Lydelu privileged area.

If you want to go to the Delu Privileged Area, there are two options, the Wagra Guard (i.e., the former Western Frontier Alliance) and the Tevisi Core (i.e., the former Western Core), so where should you go?

The first reason is that the core of Te Aiweisi is nominally the territory of Indo, and going there to do things will not make it difficult for Portlou, and if it is not difficult for the master, the master will not make it difficult for himself.

The second reason is that it is true that you should go to the core of Tevishi and not to the Nevagra guard, because of geopolitical factors.

Judging from the history of the past thousand years, the Nevagra Guard is definitely a place to cheat, if you give Leng Yi an example, it is to get rid of an otherworldly version of Shudi, but you can't compete for hegemony, and if you enter here, you will enter a prison cell.

Why? The geography of the Nevagra Guard is extremely closed, surrounded by mountains on three sides and the sea on one side, and the external traffic is blocked, and you can be a king behind closed doors if you get stuck on an official road, and in history, the Ingena also quickly lost control of this place, so it is called the Border Alliance.

There is only one plain area that connects to the outside, the Wagra Pass, which is one of the reasons why it is called the Wagra Guard.

In addition to the Wagra Pass, the only roads that could be connected to the outside world were Hai and Gilf, two plank roads built between the towering mountains, through which the Bourbon government-in-exile led by Felison XVI passed between the Wagra Guard and Amada in the south.

Therefore, although the predecessor of the Nevagra Guard, the Western Frontier Alliance, was quickly out of the control of the Ingena Center, but looking through the history books, all the Western Frontier Alliance did was to raise the anti-flag, and then tug at the Wagra Pass with the Incona Pass, and several times out of the Wagra Pass, all of which ended in catastrophic defeats.

On the other hand, the core of the West of Evis, the predecessor of the core of Megana, has gone south many times to compete for hegemony with the orthodox core of Edre, although it has not succeeded once, but it has always maintained an autonomous status independent of the central government, so this proves that the core of Trevisi is a promising land.

In 1926, Lessono and Calle, together with a small number of followers and mercenaries, left the Enfi family station and set out on a journey to the heart of Trevisi.

When his hometown disappeared from the end of Lesono's vision, Lesono sighed melancholy: "What the family said also makes sense, the chance of shaking a regime with mercenaries is really not big, but this is us, this is the last chance for the Boemi." ”

Kale patted Lesono on the shoulder: "Since we have embarked on this path, then let's do our best to do it and be worthy of our hearts." ”