Chapter 1120: The Heavenly Law Decrees to Behead the Emperor
If it weren't for the Tongtian Sect Master's reminder, Zhou Yi wouldn't have remembered that Taiyi Zhenren was the son of the Eastern Prince. He enshrined a meritorious god body in the Immortal Court. It is the same as the nature of Taishang Laojun, named Donghua Zifu Shaoyang Emperor.
He is known as Emperor Donghua, also known as Emperor Shaoyang.
The god system of "The Other Shore" is extremely complex, involving the Eastern Prince, the head of the male immortal in the mythology of the Han Dynasty, and the godhead derived in the later period is even more complex, and even linked to the Taiyi in the Chu culture in the earlier period. Zhou Yi investigated the background of Taiyi's Rescue of Suffering Tianzun when he was in Wumai, but in the end he did not get any specific valuable information.
Aside from the setting of "The Other Shore", Taiyi Rescue Tianzun will be related to Taiyi Zhenren with the same name, and what is even more bizarre is that he is also the incarnation of Yuqing Primordial Tianzun, and the chaos in it is very headache if it is concretized. First of all, these Heavenly Gods and Emperors and the like, their combat power is at different levels.
At that time, what always bothered Zhou Yi was that Emperor Qinghua and Emperor Qinghua were not the same, and Emperor Qing, according to some Tianzun in the Immortal Court, was the nephew of Emperor Qinghua, named Taihao.
Isn't Taihao referring to Fuxi?
Later, Zhou Yi learned by asking Taiyi to save the suffering Tianzun that he and the Eastern Princes were brothers. Taihao's name was given to Emperor Qinghua by Emperor Qinghua, which was originally of great use, but later it was not used because of some things. After the specific investigation did not come to fruition, Zhou Yi knew that the emperor was awesome, so he followed the big guy and stopped checking more.
The complex god system has been unified here in "The Other Shore", and it can be known that the Emperor Qinghua of the East Pole and the prince of the East are the two highest in the worship of the East Wood Life and the Sun God.
The throne of the Eastern Princes is the Green Emperor.
For example, the Emperor Qinghua of the East Pole is the Emperor of the Immortal Court; Saving suffering Tianzun is the Xuanmen Dao. The latter is the honorific title of the Sanqing system closely united with the Immortal Court. This is almost a unique existence in the entire Immortal Court. Theoretically, he does not belong to the characters of the Sanqing Dao lineage, and he should not have this kind of Tianzun Dao number, but should leave his own immortal name like other immortals.
But now Zhou Yi knows that the emperor's real name is Fuxi, and this name is afraid that there are some taboos in the fairy court.
The Eastern Princes are also special beings, who love to call themselves Namu Gong and never mention the throne of the Qing Emperor. The Immortal Court has always called him the prince of the East, and he never mentioned the matter of the Qing Emperor, no matter what the situation, he never mentioned it. Wu Shi Zhou Yi didn't understand what it meant at all, but now that he knew the ins and outs, and knew the true origin of the Eastern Pole Qinghua Emperor that he had not known for a long time, he understood.
The name Taihao, like Fuxi, is too special. Because he originally represented Fuxi
Emperor Qinghua mentioned earlier when he said that the Jade Emperor of Haotian was God, saying that the Jade Emperor took over the position of Emperor Taihao. However, Emperor Qinghua gave the name of Taihao to Emperor Qing. If he himself became the Emperor of the Five Directions, there was nothing wrong with Emperor Qing calling Taihao. After all, this is his destiny. However, he gave it to his brother, and there were many ways to do it.
What does it mean that he called himself Qinghua, and then gave his brother the name of Taehao, who can be associated with the emperor?
Can this Qingdi's throne not be subtle?
Zhou Yi has been in the Immortal Court for so long, as long as the information is clear, of course he understands this taboo, even if it may be just a misunderstanding, but the actual impact is definitely great. The prince of the east never mentioned the Qing Emperor, and the immortal court also called him the prince of the east. There is nothing wrong with that. If he was called the Blue Emperor, then he would not have the opportunity to sit beside the Jade Emperor during the Yaochi Grand Meeting.
When Zhou Yi asked about the martial arts, it was Tianzun who said that the name of Taihao was originally useful, but in the end it was not used. Although there is only this one sentence. But there's a lot of information in it.
In the past, Zhou Yi didn't understand very much, but he just felt that it was very powerful. But now he understands perfectly. The reason why I think of these things now is because the decree of the Tongtian Sect Master mentions that Taiyi Zhenren is the son of the Eastern Prince. After apprenticeship to Yuxu Palace, he opened a palace in the world, and cast an incarnation outside his body with incense merits, that is, Emperor Shaoyang of Donghua Zifu.
It's no wonder that Nezha was cut after cutting meat and bones. The first countermeasure that Taiyi Zhenren thought of was to open the palace to cast a golden body, and he himself played a trick very slippery.
That's what the Tongtian Sect Master said in the Dharma.
Taiyi was born and worshiped under the gate of the Yuxu Palace, he is a member of the Yuxu Gate and is no longer the son of the prince, and all karmic fruits cannot involve the immortal court, nor can he be incarnated outside the body. If the Shaoyang Emperor of Donghua Zifu stopped here, it stands to reason that Zhou Yi could not implicate cause and effect, and this practice was not in line with the Immortal Dao. But the problem is that he has a long title.
The Tongtian Sect Master said that this emperor was the first emperor of the Purple Mansion Donghua and served the prince of the east. But he has always been uneasy with Taiyi Zhenren, after visiting Xuandu, Wenshi, and Yaochi, he fused the immortal path of Yuxu and the Eastern Princes to turn to the mortal, and established another Taoist system in the world, called Shaoyang Emperor, and the name of Wang Xuanfu.
The so-called Shaoyang, taken from the name of the father of the Eastern Prince, Fusang the Great, is Shaoyang.
This move means that he is preparing to learn from the Emperor Qinghua of the Eastern Pole, preparing to take the throne of the Emperor of the Immortal Court, and he is also going to lead the position of the Three Qing Dao Pulses. At this point, Zhou Yi can already understand the intention of Tongtian.
However, the edict of the Tongtian Sect Master is more than that.
The Tongtian Sect Master said that Zhou Yi was still in advance of the Dao Heart Bodhisattva, and he once closed the battle of the demon clan, and finally strayed into the Taibai Xuande Cave, where the Tongtian Sect Master left the Yunqing Immortal Flame for Zhou Yi, and the one who made a hindrance to kill Zhou Yi was the Shaoyang Emperor.
That's right, it's Emperor Shaoyang.
Although it was an old thing two years ago, Zhou Yi still remembers it vividly, he got the Dayan ban in Xuandu Dongtian, and it was the use of the Dayan ban to fight against the small divine thoughts left by Emperor Shaoyang. Frankly speaking, if there was no Dayan ban at that time, Zhou Yi would have died at the hands of that little wisp of divine thought sooner or later. The gap between the two sides is too big, and the all-round logical judgment of the Shaoyang Emperor's divine thoughts is completely a low-profile version of the top immortal combat power, and it is incredibly strong.
Whether it is the Void Emperor Daojun or the Twenty-Four Heavenly Saints, the Tongtian Sect Master has the meaning of killing between the lines of the law, but this emperor, the Tongtian Sect Master, said: "You do it yourself." ”
You look at it.
Needless to explain, that's what it means.
"I'm not afraid of offending the Eastern Prince, but this emperor is the nephew of Emperor Qinghua. The Tongtian Sect Master meant to ask me to watch it, but in fact, he thought that I was too close to Emperor Qinghua. ”
Zhou Yi stopped for a moment on the coast of Penglai Island and thought about the situation of this law. How could he not understand the meaning of the Tongtian Sect Master, and he didn't need to look at the Wisdom Sword in his hand at all. Until now, he can't be regarded as a disciple of Tongtian, and it is obvious that he must come up with a certificate of nomination to prove that he is not a pawn of the Emperor Qinghua of the East Pole.
"That's to kill. Even Taiyi was killed, I don't care about one more. But the fact is that Shakyamuni's example is in front of me, and no matter what, I am afraid that the Tongtian Sect Master will not be able to fully trust me like the original gods. Yes, he didn't despise me. ”
Zhou Yi said in a low voice, having a preliminary understanding of the Dao vein to which he ultimately belonged. (To be continued.) )
PS: I don't think I need to explain here, it's Tongtian picking disciples from beginning to end. There will be two shifts today