Lin Heng's groundbreaking did not bring any waves to the flood wilderness, and the space-time tunnel he established was almost unknown. And what he carried, how could the other saints not move?

After Lin Heng, Nuwa was the first to open up a small world of chaos, and then Laozi, Yuan Shi, Tongtian, Jieyin, Zhun Ti and others opened up a small world one by one, and moved to chaos from the flood wilderness.

Everything seems to be back to its former state!

During the long years of peace, the number of creatures on the continent has skyrocketed, and the Terrans have once again demonstrated their ability to procreate.

At the beginning, everyone pursued cultivation because everyone had that sense of oppression, but with the birth of the second generation, the number of human races has been increasing exponentially, and now, although it is not as good as the flood famine, it has also recovered a little bit of its former appearance.

Different from the human race are the demon race and the witch race!

In this division of power, the demon clan and the witch clan naturally got their own territory. It's a pity that the birth of the demon clan and the witch clan is much more difficult than that of the human race. The demon clan, in addition to their own fertility, the rest can only devote themselves to cultivating those plants, animals and other creatures in the heaven and earth, this kind of cultivation, you don't know the result, you can only wait slowly.

At the beginning of the opening of the world, most of the people born in the flood were demon clans, because the aura at that time was strong, and it was innate, so it was natural to give birth to true spirits. But now, it's the opposite.

Therefore, the number of demon clans has increased little over the years, and it is pitiful that they manage their own territory, and there are not enough people.

Similar to the demon clan is the witch clan. In addition to being created with essence and blood, the Wu clan is mating and procreation. It's a pity. There is only one Xuan Ming left in the Wu Clan, and she is the one who wants to create the Wu Clan, how much can she create? And their mating has few results, and the number of its people is almost the same as that of the demon clan, and it is simply not comparable to before.

Looking at it this way, it seems that these two major groups have really declined.

With the increase in the number of the human race itself, the heavens and the earth became lively again, and this world realm was really very similar to the cultivation realm of Lin Heng's memory, and the sense of prosperity and prosperity was almost exactly the same. The only thing that's different. It's probably everyone's attitude towards monasticism.

Taoist priests all go with the flow, but when they are cultivating, everyone is fighting for progress. It can be described as unscrupulous. In the realm of cultivation in later novels. This kind of performance abounds.

In this nascent continent. Everyone is also fighting. However, the true meaning of Taoism has always influenced sentient beings under the will of the saints. When they fight, they take into account cause and effect, so that it becomes a fight without fighting, and a fight without fighting. Plainly. It is to work hard to cultivate and seek opportunities for cultivation by oneself, but as for the kind of killing people and seizing treasures and killing people and taking things, it is not the mainstream.

On the third day of the 30th day of Hongta Mountain, after Lin Heng retreated in the Xiaoshi realm, the power fell into the hands of Jin Cheng and Yue'e, two brothers and sisters. In order to restore the glory of their own lineage, they discussed with Lin Heng, and they talked about it during the period, and Lin Heng would only point out one or two points if it was wrong. After setting various detailed plans, Lin Heng didn't care, and the two of them also developed step by step for thirty-three days.

Up to now, almost all the rules of Hongta Mountain have been restored here, and some untimely ones have also been changed. At the same time, in order to stimulate the disciples of the sect, the Hongta Mountain lineage was divided, that is, the entire sect was no longer one faction, but divided into several factions, and the main vein was also canceled by Lin Heng.

In later generations, it seems that any family and novel has a lineage, a collateral lineage, a main line, and a partial lineage, which in itself represents unfairness. Lin Heng felt bad, because this was born to be a blow to people who were sidelines and deviated from the veins. Therefore, after he put forward this argument of separation, he canceled the theory of the main line.

In the future Hongta Mountain, the foundation is these thirty-three days, as for the sect within it, we don't care what name you like.

Jin Cheng and Yue'e also had doubts about this at first, but later they understood it after thinking about it. In doing so, it seems that they have divided the Hongta Mountain lineage, but in fact, they have never been separated, because they are not only here, but they are also practicing the inheritance exercises of the Hongta Mountain lineage.

In this way, what is the difference between dividing and not dividing?

Since there was no difference, and it could motivate the disciples, the two naturally agreed.

It is precisely because of the three of them that the current thirty-three days are completely different from the situation of the other people's territory and one religion. Here, it can be said that a hundred schools of thought are blooming, and there are all kinds of cultivation paths, but the foundation of its inheritance is still the vein of Hongta Mountain.

There are many advantages and disadvantages of such a layout, but in Lin Heng's opinion, the disadvantages are not necessarily disadvantages.

If you say that this is the layout, the biggest trouble is the competition between the major sects, but in the same sect, is there no competition? Lin Heng divided it like this, to a certain extent, it weakened the competition among the disciples of the same sect, and the competition between the two major factions actually stimulated the disciples even more and made them work hard to cultivate. So the downside of this is not a disadvantage.

After completing these layouts, Jin Cheng and Yue'e began the next step, which is to create opportunities.

This point, Lin Heng has done it before, and his performance is also very good, and now Jin Cheng and Yue'e are going to pick up what Lin Heng did and rearrange it in these thirty-three days.

There are a lot of resources in heaven and earth, but they are always limited. The growth of resources is too slow compared to the growth of people. If it is not artificially restricted, sooner or later it will be used up, and there will be a shortage of resources.

The arrangement made by Lin Heng has such an effect to a certain extent. In the past, he only acted on the Hongta Mountain vein, but now, he acted on the entire thirty-three days. To put it bluntly, it is Jin Cheng and Yue'e who control the resources of the thirty days and distribute them in the land of chance. Through this means, the regeneration of resources can be achieved, and as for those that are exposed, they don't have to care.

This is macroeconomic regulation and control, which is exactly the same as the current capacity of the state.

Moreover, in order to better develop the thirty days and three, Jin Cheng and Yue'e also added their own things to Lin Heng's practice, which is very common in later novels, that is, farming, that is, planting medicinal materials.

In the past, there were not many medicinal herbs, because there was no shortage of aura, and only in that period of lack of aura, this practice appeared, and because the time was too short, it did not develop.

Jin Cheng and Yue'e moved this method over and made it their own characteristics.

In the 33rd day, they carved out a lot of land for the cultivation of medicinal herbs, and it became a place of chance, which was opened within a certain period of time, so that people could enter and find the medicinal herbs they needed.

Similarly, it is precisely because of their practice that some sects have also begun to grow their own medicinal herbs. At the beginning, it was only those who knew how to do alchemy, but slowly, everyone saw this benefit, so there were more people doing it. At the end of the day, even ordinary monks do the same, because it's a lucrative job!

At the time of the great development of the thirty-three days, other sects were also developing on their own. Although the quasi-saints and saints are not very in charge of things, they will still pay attention to the development of their own territory, and by the way, they will also take a look at other people's territory, and compare it, if there are deficiencies in their own territory, they will naturally remind their disciples and let them improve.

In this way, the development of the 33 days has naturally become the object of imitation by others, and some smart people have innovated and studied their own characteristics.

In this era of great development, the mainland seems to have no waves, but accidents always happen at this time. Just when everyone was immersed in peace and cultivation, the Demon Sect, which had been resurrected, actually recovered.

Yes, the Demon Sect has recovered, and it is unbelievable that the Demon Sect actually raised the banner of Hongyun, and said that Hongyun had obtained Hongmeng Purple Qi and became holy.

Although these words were just rumors, they also woke up the would-be saints and saints, who took care of the Three Realms one by one, looking for traces of the red clouds. It's just that whether it is in heaven and earth, or in the heavenly dao, they can't find the trace of the red cloud, but the Demon Sect has also been seen by them, and they seem to have really recovered.

It's just that this time their resurgence is very speechless, because they have re-established their sect in the territory of the Wu clan, and the sect leader is Lin Heng's hidden disciple Bai Qi, that is, the Tianxin Demon King, the current Demon Sect leader.

This person also survived the Battle of Chaos Storm, and what is even more incredible is that he actually took a step closer and achieved the quasi-saint realm. In this way, the territory of the Wu clan has two quasi-saints, Xuan Ming and Tianxin. It's just that, looking at the current appearance of the Demon Sect, it seems that they don't plan to attach themselves to the Wu Clan, and they actually set up a religion in the territory of the Wu Clan, isn't this a land grab?

But what is even more surprising is that the Wu Clan did not attack the Demon Sect, and the two Sects still get along very well, which makes people even more puzzled - Wu Clan, when did it become so easy to speak?

Just when everyone was completely focused on the territory of the Wu Clan, the territory of the Demon Clan was full of turmoil. A group of people suddenly appeared on the Demon Continent, and with their strong strength, they directly carved out a territory from the Demon Continent and became their own foothold. After that, they fought against the demon clan many times, which made the demon clan helpless.

Who are these people?

When everyone looked at it, they knew that this was a member of the Demon Sect. At the same time, they also understood, no wonder the Demon Sect could be so friendly with the Wu Clan, it turned out that the Demon Sect had gone to attack the Demon Clan.

It's just that your Demon Sect is underestimating the Demon Clan! (To be continued......)