095 Buddhism (3)
In the bottom of the East China Sea, the wind and clouds were repeated, the Buddhist Great Array and the Jiao Demon Palace Great Array dispersed violently, and the Buddhist disciples took the opportunity to kill into the crowd, but the disciples of the Jiao Demon Palace scattered and fled, scolding one by one. Following their scattered gaze, the dragon power bodhisattva was placed among the monsters, the Buddha light on his body was high, and the golden body of the dragon snake surrounded him, firmly protecting himself and the Ten Thousand Saints Dragon King behind him.
At this time, the Ten Thousand Saints Dragon King also rose on the body of the Buddha Light Ten Thousand Dao, and the relics in front of the Jiao Demon King were shining. Faintly, a golden body appeared on the relic, which was the appearance of the Ten Thousand Saints Dragon King, and he hugged the Jiao Demon King and pulled him into the relic.
"Damn!" The Jiao Demon King resisted to the death, and the mana in his body rushed wave after wave, wanting to break the ban of the Ten Thousand Saints Dragon King. It's a pity that he was first infected by the relics, and now he was attacked by the Ten Thousand Saints Dragon King, and most of his mana was imprisoned, no matter how he resisted, he could only watch himself being pulled into the relics little by little.
"Seal!" The Ten Thousand Saints Dragon King shouted again, and the figure of the Jiao Demon King was imprinted into the relics with a whoosh, leaving a shadow in the golden relics. Look at the shadow, still struggling hard, roaring again and again. His figure flickered big and small, as if he was about to break through at any moment, and the relic was not as strong as others thought, but after a while, there was a clicking sound, and several cracks appeared on the relic.
Seeing this, the face of the Ten Thousand Saints Dragon King changed, and the Dragon Power Bodhisattva behind him smiled softly, reached into his arms again, took out a piece of gold leaf paper, and with a flick of it, he wrapped the relic.
"Amitabha!" The Dragon Power Bodhisattva and the Ten Thousand Saints Dragon King said the Buddha name one after another, and their faces bloomed with relaxation. All around, those dragon sons and grandsons who had been attacking, as soon as they saw that the Jiao Demon King was sealed, they stopped attacking one by one and scattered in all directions. Many people communicate in secret, looking at each other for a short time. Then he turned and hurried away. Obviously, these people are not stupid, and once the Demon King of the Dao Jiao is defeated, they will not be able to get well, so escaping like this is the best means to save their lives.
Looking at the subordinates of the Jiao Demon Palace scattered, the Dragon Power Bodhisattva and the Ten Thousand Saints Dragon King did not chase them, they did not bring many people, and they were at a disadvantage compared to the Jiao Demon Palace, if they chased and killed these people, they would lose a lot. Right now. The most important thing is to occupy a piece of territory, only in this way can Buddhism have an excuse to enter the four seas, and only in this way can Long Li lead a group of dragons to hold on.
"Senior brother, thanks to you here, otherwise if you want to take down the Jiao Demon King, it will take a lot of effort." Long Li said to the Ten Thousand Saints Dragon King with a smile.
The Ten Thousand Saints Dragon King shook his head and said, "Senior brother is polite. It is not surprising that such results can be achieved this time. Fortunately, the Buddha Mother had a plan. Otherwise, our Buddhist disciples will be caught off guard. ”
Xiniu Hezhou, in addition to monsters or monsters, but these monsters are also divided by powerful forces. In the past, most of them were casual meditations. Or if they are obedient to Buddhism, there are now many monsters from the Heavenly Court who have stopped, but their role is just to set up a difficult situation and get some merits. As for the other monsters, they have their own effects.
The prosperity of the West is the dream of leading and mentioning. After the two of them were born and became powerful, they have been working hard in this direction. Daozu said that the two of them have great perseverance, isn't that it? If you change to someone else, you can come to the east and occupy a blessed land of immortal mountains, but the two of them are in the west, working hard for the prosperity of the west day and night. During the Great War of the Gods, the two finally ushered in the opportunity, so that the Eastern sages Lao Tzu and Yuan Shi owed the two of them cause and effect, and Tongtian and his sect were completely destroyed, and they even crossed the 3,000 disciples of the sect and achieved Buddhism.
After that time, the two taught the West Buddhism, completely severed the relationship with Taoism, and dealt another blow to Taoism, leaving a chance for Buddhism to flourish. After Lao Tzu turned Hu into a Buddha, the two of them were also willing to give up the position of power, and handed over the entire Buddhism to Duobao Rulai, so that the Mahayana and Hinayana were united.
At that time, the two of them were thinking about how to flourish Western Buddhism, and the method they chose was preaching. This is definitely the best way for the West, because if there are few Westerners, they will prosper in the West, and it will be useless if others don't know it. Only by preaching, imprinting the name of Western Buddhism in the East, and attracting people from the East to the West, can it be possible to make the West flourish.
In this way, the preaching is done.
Now that you have the method of preaching, you should plan carefully. Xiniu Hezhou is the bottleneck between the west and the east, where the demons are rampant, and it is not so simple for the preacher to go from west to east or from east to west, so the two of them have a plan to eradicate the big demon, subdue the big demon, and leave those with low cultivation to test the preacher. This Ten Thousand Saints Dragon King is the monster that Buddhism subdued back then.
The Ten Thousand Saints Dragon King is not a big demon, but he is a descendant of the dragon clan, although he is only a dragon, but he is also from an extraordinary background, and when Buddhism subdued him, he already had Taiyi cultivation.
Now, the Ten Thousand Saints Dragon King still seems to be Taiyi cultivator, even weaker than Sun Monkey and Zhu Bajie, but this is not the case.
When he entered Buddhism, he naturally had to have benefits, and this benefit was in cultivation, and Buddhism never disappointed him, teaching him various methods, among which the method of relics accelerated his cultivation.
For the sake of the Journey to the West, the method of the relics passed on by the two saints of the West to the Ten Thousand Saints Dragon King is quite wonderful, it can leave the body and exist independently, and this relics are not their own condensed relics, but are converted from the relics of the predecessors. To practice such a relic, first of all, there must be a relic, which was solved by the two saints for him, and then let people worship the relics and smelt the relics with faith, which he solved by himself, and he also solved the third point, that is, his daughter stole the heavenly court spirit grass, which he used to practice the relics, so that the relics were fully mature.
In order to reassure the Dragon King, Buddhism designed several different schemes for him, the first is his death, which is the result of Journey to the West, when his soul will be integrated into the relics, completely blended with the relics, and condense the body of the Vajra relics. The second is that he calculated his son-in-law's nine-headed worm, let the nine-headed worm replace him, lock him in the relic, refine his origin, and let the Ten Thousand Saints Dragon King absorb it. The third is that there is an accident, which is the current situation. No, he calculated the Jiao Demon King and trapped the Jiao Demon King in the relics, and it won't be long before the Jiao Demon King will be refined, and then he will become the Ten Thousand Saints Dragon King with one body, and his mana is even more nourishing the relics, making the essence of the relics higher, and after he absorbs the relics, he will get more benefits, so he can't break through the Taiyi confinement and achieve Da Luo Jin Xian.
Holding the relics, thinking of the beautiful life in the future, the Dragon King of All Saints Ha Lu Ha Zhile, laughing at the dragon power Bodhisattva in front of him inexplicably.
After a long time, the Ten Thousand Saints Dragon King calmed down, and he said to the Dragon Power Bodhisattva: "Senior brother, the matter of the senior brother has been done, so go back and resume your life." The matter here will be left to the junior brother. ”
Hearing this, the expression on Naga Longli Bodhisattva's face was wrong, and then he regained his composure and said, "In this way, the junior brother will not be forced to stay." ”
Staying here must be dangerous, it is not easy to resist the counterattack of the dragon clan, but the Ten Thousand Saints Dragon King really does not need to stay here, although he is also a Buddhist, he does not belong to the Eight Tribes, so he does not need to listen to his dragon power's orders. Long Li also understood that when Wan Sheng left at this time, he saw the danger. Now, he has the possibility of advancing to the Great Luo Golden Immortal, so naturally he will not stay here and fight to the death.
Long Li looked at the back of Wan Sheng's departure with anger in his heart, and turned viciously to explain his work.
Here, everything is developing according to the arrangement of Buddhism, and the journey to the west is also going smoothly. After passing through the sacrificial country, Sun Monkey's master and apprentice came to the Eight Hundred Miles Thorn Ridge, and after some hardships, they continued to dare to go west.
This Thorn Ridge is definitely also a strange place, those four monsters, since they can transform into shapes, why didn't they resist when Zhu Bajie destroyed their body. In the Journey to the West, this section is absolutely surprising, Lin Heng personally watched it and found that these four monsters are really weak, and they are not transformational at all, they are simply means of manifestation. In other words, they can't move their bodies at all, and when Zhu Bajie attacks, they have no ability to fight back.
It's really ...... for such a little demon to come out to find trouble Lin Heng didn't know what to say, he just shook his head and continued to walk forward with the four masters and apprentices of the monkey. After walking for a few days, there is a high mountain in front of you, which seems to be connected with the sky, the mountain is green and verdant, and you can see that it is a good place to go from a distance.
Walking into the mountain, Lin Heng saw that there were buildings and palaces in front of a mountain cliff, and the sound of bells and chimes floated melodiously from time to time. Such a scene made Lin Heng happy, and said to himself: "This is the little Leiyin Temple made by Maitreya Boy." (To be continued......)