Chapter 605: The Substitute for the Inheritance

Wanshou Mountain.

Mingyue Daotong reluctantly led the four of them up the mountain and went to see Zhen Yuanzi. Coming up along the mountain road, the scenery of Wuzhuang Temple can be seen at a glance. The design of this fairy manor is also very distinctive, about to reflect the setting of the ancestor of the earth immortals, and the courtyard setting of Wuzhuang View reflects a sense of vitality and sparse forest at all times.

The four of them didn't have much to say along the way, so Zhou Yi discussed the current equipment needs with Jun Shengyan and Xiaoyaozi, but Lonely didn't say a word, and the sentence that Zhou Yi said to him made him think a lot.

Regarding his approach, Luo Lonely explained that it was the reason for the last resort, except for seeing Zhen Yuanzi, he was not allowed to talk about the inheritance of this sect in any form, so he didn't talk much about the Holy Mother of Wudang, Luo Lonely didn't talk about it anymore, he only said one sentence, this inheritance did not improve the word "Qi Refiner", which means that he and Zhou Yi can't talk about it in detail.

Zhou Yi had nothing else to say except to express his understanding. He didn't know much about Our Lady of Wudang, he probably knew more than this disciple of Our Lady.

The divine system of "The Other Shore" is very complex and extremely large, and the current divine identity of this Virgin Mary is afraid that few people know. However, Zhou Yi turned over the folk mythological references of "The Other Shore", and he studied each unique immortal and used it to communicate in "The Other Shore". There are very few players who have heard of the name of the Holy Mother, but if you want to say the words of the old mother of Li Shan, I am afraid that everyone knows it.

The old mother of Lishan, also known as the old mother of Lishan, that is, the goddess of Lishan who set off the first battle of the championship, the god system behind her is extremely complex, first of all, the relationship between her and Nuwa, according to the evolution process of folklore adopted by "The Other Shore", she should be a special deity separated after Nuwa mends the sky, and is worshiped in Lishan.

And "The Other Shore" also determines that the prototype of the Virgin of Wudang is the old mother of Lishan according to the evolution of historical legends and the modification and processing of folk beliefs of this god, so that a god is in different mythological time periods. Its complex mythological identity was born. It is precisely because of this complex evolution that players will be dizzy.

In fact, the original prototype was Nuwa, but in the complex history, various doppelganger images have changed, but they all also use the legend of Nuwa's merits to make up for the sky, and put gold on the faces of the new gods they produced. There is even a saying that Li Shan's mother and Dou Ma'ma are the same person, but Zhou Yi knows that this is completely separate in "The Other Shore". Not an evolutionary form.

In the Shang and Zhou gods, Dou Mu will return to the image of an immortal of the Holy Mother of Golden Spirit; The old mother of Li Shan will become the immortal image of the Virgin of Wudang, and the two Virgins are the same Virgin during this mythological time; When the heavy pupils soared, Dou Ma was Dou Mao, and the Lishan Goddess was the Lishan Goddess, and there was basically no entanglement; And when it comes to Journey to the West, the goddess of Lishan will become the old mother of Lishan.

The title of Our Lady of Wudang will only appear in the ancient centuries before the time of the Shang and Zhou canons, and will not appear again after that. And what really surprised Zhou Yi was how he met this virgin when he was lonely.

"Lonely He was only online after Xiaoyaozi went online, and this time shouldn't be enough for him to bump into the inheritance, and to be honest. I guess Xiaoyaozi knows about the Virgin of Wudang, but because in "The Other Shore", he doesn't have time to talk about it. In other words, about two years ago, Lonely actually knew that the Holy Mother of Wudang had already been known. And the championship battle at that time. In fact, it was initiated by the goddess of Lishan, although the time is different, but in the final analysis, it is still a fairy. ”

Zhou Yi probably speculated that part of the background reason for the inheritance of loneliness was obtained. As for the details, he didn't go into details, it didn't matter. The important thing is that that period of time is the most difficult time for Zhou Yi, if this is the case, he can fully understand that Zhou Yi may be a bright line, and loneliness may be a dark line.

Hatred is attracted by Zhou Yi, while loneliness is secretly cultivated.

"There should be a possibility. He should be the only substitute for my Qi Refiner, and if I can't do it, I'll let him go, but I didn't retire for a long time, and he also retired, and as a result, he also retired......"

Zhou Yi vaguely saw some causes and consequences, and he didn't think much about this matter, he didn't need to think too deeply, Dinghaizhu and Zhuxian Sword were in his hands, and if he wanted to recall, it was a matter of minutes and seconds. At the same pace as two years ago, who could get these two treasures?

Even now, Chonghao's heavenly immortals besieged Huiji Mountain, and they still had to return! First, the setting of the forbidden law can indeed ignore the realm of Taoism, and secondly, these two things are too strong, with these two things in hand, Zhou Yi doesn't need to worry about his identity being replaced, no one can replace him.

It can be judged from the guide that the lonely one is the old mother of Lishan today, and Zhou Yi's one should be the Buddha who is sitting in the west now, so many Buddha fates come to Zhou Yi for no reason, who believes it for no reason?

Buddha Lao and Guang Chengzi are the most profound people in the current two schools of Taoism in "The Other Shore", even the ancestors of the Three Qing Dao are not as good, the former Buddha refers to the Journey to the West to explain the doom, and Guangchengzi directly refers to the strength of the Emei Taoist system in the setting of the world.

"Maybe my fate is actually in Xitian, and Zhen Yuanzi also drank Saicha at the Bon Festival, so some of the actions are not strange." Zhou Yi thought like this, and followed Mingyue Daotong all the way to the front of the palace where Zhen Yuanzi entered.

"You wait a while, I'll go in and tell the master."

After Mingyue Daotong gave a word of instruction to the four people, he gently pushed the door open and went in to cover the door of the hall, and after the four of them waited for a while, Mingyue Daotong came out: "You guys go in." ”

Zhou Yi didn't say much, he walked in first, and the other three followed. In the dim hall, only two rays of sunlight shone from the window, and a sleeved robe suddenly opened, and the purple lamp in the hall lit. On the futon in the center, a blue-haired and drooping immortal looked at the four of them with a whisk in his hand, and said with a smile: "This is strange. One of the four of you is a descendant of the Ancient Qi Refiner Sect; a disciple of Guangchengzi Taoism; One is the Three Qing Dao system; The other is the innate spirit demon chaotic qi and blood, which is half of the qi refining sect. It's weird that all four of them can come together like this. ”

"Dare to ask Zhen Yuanzi's seniors, how can we get the ginseng fruit, and the land golden immortal Shengyuan." Zhou Yi took a step forward and bowed down to ask. A sentence that Zhen Yuanzi's predecessors omitted red tape, and then directly threw out a question.

"You kid...... As soon as you come, you will dig up the root of my life, isn't that right? ”

Zhen Yuanzi raised his eyebrows and looked down at Zhou Yi and the others, with a look of displeasure on his face. (To be continued......)