The Sword Buddha and Mani Buddha were withdrawing, and the golden light of the Dharma made them move away very quickly, and they could cross the speed of dozens of miles in the blink of an eye, but they couldn't use it, because there were still many Buddhist NPC disciples following them. They couldn't leave so many disciples behind and run away alone.

Gluttonous greedily stared at the retreating disciples of the Western Heaven Bliss Buddha Sect in the distance, and when he jumped up on all fours, the wingless body was able to swim like a miraculous void gliding and fly a long distance. The gluttonous mouth is his face, it doesn't use its eyes to see, its eyes are under the ribs, it uses the sense of food, everything in heaven and earth is edible food in its perception, the difference is that different foods have different attractions to it.

The things it hates the most, the things that are most difficult to eat, are often the things that interest it the most. Of course, the Buddha has both an aversion to food and is not easy to eat, so it chases very hard, even if Xi'er's will is not manipulated, it will chase very hard. Gluttony is not the Emperor of the Qilin, and it is impossible to completely give the body to fusion, so it accepts Xi'er, because Xi'er gives it the impression of being warlike, and it will bring it strange food every time.

The integration of Xi'er and gluttony only has the common point of battle, as long as it is a battle, gluttony will not violate Xi'er's consciousness. If Gluttony wants to eat and Xi'er doesn't allow it, then the result is that Gluttony angrily drives Xi'er away from her body and deprives Xi'er of the power to control her body.

The Buddha's energy perception made the gluttony salivate, and on the way to catch up, saliva sprinkled the earth like a stream of water.

Mani Buddha looked back and saw the gluttony getting closer and closer, and his brows furrowed slightly. "Amitabha, although the gluttonous beast is difficult, if you let it catch up, the disciples under the seat will inevitably be swallowed alive by him, so it is better to subdue it first. It can also be regarded as a benefit to the common people. "The Sword Buddha has always been cautious. He has been practicing closely with the masters of the immortal realm for a long time, and he is also the Buddha who does not dare to despise the strength of the sword god among the eighteen war Buddhas.

"Amitabha. Reinforcements have arrived, and it is time to retreat and converge. "The Sword Buddha knows that Mani Buddha does not take the celebrity killing legends in the rivers and lakes in his eyes at all, and the strength of the Qilin Emperor In the eyes of the Buddha who does not pursue martial arts, the so-called righteous war immortal can only improve the combat power of the Qilin Emperor because he is an evil Buddha. But the legend of killing is not an evil Buddha, and the fusion with gluttony is not worth thinking too much about. The reason is that Mani Buddha does not understand the power of martial arts artistic conception outside of the bonus attribute at all, but the sword Buddha understands, but he can't clearly point out the fact that Mani Buddha knows nothing about martial arts. can only be tactfully reminded, pretending to be unwilling to disobey the promised monk.

"Amitabha, depending on the situation, my Buddha is merciful, if it weren't for the gluttonous beast, how many disciples would become food for it." Mani Buddha didn't think so, the situation in front of them was a gluttonous pursuit of them for dozens of miles, even if the gluttony was really powerful, didn't they have time to retreat from the Dharma? When you are caught up by gluttony, you don't have to do it yet.

Mani Buddha insisted, and it was not good for the Sword Buddha to go against the tune again. This kind of offending other Buddhas was never something he was willing to do. The sword is the first of a hundred soldiers, and it is a weapon that combines the advantages of a variety of weapons. The mean, which does not have the greatest advantage and has a variety of advantages, is the biggest feature of the sword. The sword Buddha chases the way of the sword, enters the way with the sword, and becomes a Buddha with the way. The sword theory is the Buddha of the sword Buddha, the sword is such a weapon, the sword Buddha is naturally like the sword, the extreme fierceness has never been abandoned by the sword Buddha. "Amitabha, what Mani Buddha said is also reasonable, since this is the case, let's protect the disciples for a while."

The golden light of the Dharma shines on Mani Buddha's body, and with the movement of the scriptures, it has lethal power, and the divine fire mantra that can stop or slow down the body functions of demon beasts is pushed by Mani Buddha, turning into a golden beam of light, flying out in all directions; The sword Buddha's condensed sword Buddha flying sword qi turned into a golden beam, deliberately waiting for the golden light of Mani Buddha, and pushed it out towards the gluttony chasing after him!

In Mani Buddha's view, if the besieged objects of the Buddhas are not immune to the Dharma, then many Buddhist scriptures can make the Qilin Emperor's ability to decline, decline, and even be able to defeat without using martial arts. Gluttony is a fierce beast, unless there are some special cases of Buddhism, it is difficult to end the battle in a short period of time, Mani Buddha is not one of those Buddhas who have experienced the Tantric Dharma of the Great Ri Nyorai, naturally he has not studied those. But it is reasonable to have a sword Buddha, he weakens the combat power of the glutton, and the glutton, who can only fight with the war Buddha, naturally cannot still be the opponent of the sword Buddha, or it will not be long before he can be easily killed by the strongest sword Buddha among the eighteen war Buddhas.

The golden light that flew one after another hit the gluttony - when the golden light of Mani Buddha's Dharma was about to hit, the crimson Taiji light map lit up out of thin air! The golden light of those Buddhas all hit the crimson Taiji light map, like a stone sinking into the sea, and it didn't even cause a little ripple, and before Mani Buddha had time to be shocked, he saw that the gluttonous mouth was wide open, spitting out a large cloud of crimson spiral energy, and in a blink of an eye, the Buddha light flying sword qi pushed by the sword Buddha was swallowed up!

"Supreme Venerable's Taiji Shield Dao Method!" Mani Buddha's eyes widened, he couldn't believe what he was seeing, because of shock, he even said the word Dao, the Dao is not what the Buddha should say, everything in the Western Heaven Bliss is the Dharma, there is no Dao Dharma. But Mani Buddha is a Buddha of insight, and he is also a Buddha with a relatively short history. Subconsciously, I saw that the Supreme Venerable's proud Dao Law ability was displayed from a murderous demon in the rivers and lakes, and he naturally shouted out the word Dao Law in shock.

There are many Taoist skills of the Supreme Venerable, but what can be called the Great Dao method must be the ability to make the Buddha of Western Heaven Bliss admire. Today, except for the few Taoist Venerables in the Western Heavenly Bliss and those who don't know what to do, there shouldn't be anyone else who can do it.

Even if it is a Wudang faction, there is not much true transmission of Taoism in the past, because when Wudang was established, Taoism has existed in name only in the fairy world, except for some Taoist venerables and Taoist masters who practice in seclusion, the immortals in the fairy world do not learn the Tao at all, nor do they believe in the skills of Taoism.

The Venerable Taishang did not seek fame and fortune when he was famous in the world, left the Tao Te Ching to live in seclusion to the west, and was never interested in things such as inheritance. The masters of Taoism do not believe in any universal doctrines, people can seek the Tao, but it does not mean that everyone can attain the Tao, and they have never been indifferent to the development of Taoism and the situation in the fairy world. Taoism in the fairy world is so weakened that there is no Taoism at all.

The master who has attained the Tao does not preach, and the Taoist who teaches has not attained the Tao. Nature is the Tao, and in the cognition of the Taoist Taoists, the Tao does not need to be preached, nor does it need to be promoted, because the Tao of nature is established and cannot be changed or destroyed. In the eyes of the Taoist attainers, there is no need to even discuss and talk about the universal knowledge of preaching and preaching. What is the difference between preaching the word through teaching and extending everyone to the Tao, and the absurdity of forcibly creating all things as human beings with human power? The Tao is natural, the Tao is not to seek, but the inevitable way of natural operation, to obtain the Tao is not to preach, not to preach, so the Tao cannot be spoken, the Tao cannot be preached, and the Tao cannot be taught.

Venerable Taishang has no real disciples, and those who founded Taoism, striving for the so-called prosperity of Taoism, fighting with the gods, and fighting with the Buddha are all masters of Taoism, but they are not people who have attained the Tao at home. Mani Buddha naturally also knew that the Taoist enlightened person was actually very similar to Amitabha Buddha's idea of becoming a Buddha in the Western Heavenly Bliss and Tranquility World. Amitayus Amitabha Buddha did not recognize the world of samva, that is, the Buddhas of the world, so there was Amitabha Buddha's Western Heavenly Bliss and Quiet World, which was the quiet land of the Buddha, only the Buddha.

Shakyamuni's great wish is to extradite everyone to become a Buddha in the world of sava. For this reason, the Great Day Nyorai also created the Western Heavenly Bliss in the world of Suva, but this Western Heavenly Bliss is naturally not the Western Bliss of Amitabha Buddha. Taoism does not speak, and the Buddhas of the Western Heaven of Bliss in the world of Suva do not speak Taoism, and they do not even talk about Taoism. Because all the Buddhas of the Western Heavenly Bliss know that the Western Bliss of the Sampa world is not the Western Bliss of Amitabha Buddha, and the Western Bliss of Amitabha Buddha is very similar to the cognition of the Taoist enlightened people.

Words and Taoism will inevitably embarrass the Western Heaven Bliss Buddhism in the world, and the Taoists who still exist today are the ones they cannot, and indeed cannot, and they can't criticize at all. To deny the true enlightenment of Taoism is tantamount to denying Amitabha. And these Taoists do not preach at all, and there is no conflict with the development of Buddhism. Occasionally, there are those who revive in the name of Taoism, and they will never be supported and understood by Taoist attainers, and they will always die out quickly, and they will not be the opponents of the Buddhas of Western Bliss.

For several years, there has never been a conflict between the Taoist attained and the Western Heavenly Bliss, or in other words, there can be no conflict between the Taoist attained and the Heavenly Court and the Western Heavenly Bliss, because the Taoist attained has not paid attention to anything and does not value anything. Their Tao is in nature, in everything in heaven and earth, outside the firmament, under the earth.

The Tao of the Supreme Venerable is only in the limited Taoist scriptures in the world, but there is never a direct and clear cultivation guide, and for 10,000 years, few people have been able to cultivate the Tao of the Supreme Venerable through the Tao Te Ching. Many Taoist masters practice the Taoist scriptures that are changed, gazed, and integrated into the Dharma by other destined people, and not many of them are cultivated through the Tao Te Ching, and Zhang Sanfeng of the Wudang School is a special case, so he has practiced Tai Chi.

And the so-called Tai Chi Shield that Xi'er casts is indeed one of the true Great Dao Laws of the Supreme Venerable, which can block all demons, righteousness, Buddhism, demons and evil methods, and so on. In a word, before the Taiji shield, there are no laws. (To be continued.) )