In the vast chaos, Lin Heng came to the former place of Zixiao Palace, but it was empty and chaotic, and it was no different from other places. Lin Heng shook his head, frowned, he bowed and saluted, and said in a loud voice: "Disciple Lin Heng, ask to see Dao Ancestor, and ask Dao Ancestor to show up!" ”

Lin Heng's voice fell, and the purple light of the chaotic void appeared, and a golden bridge shot out from the chaos. Lin Heng Heng was overjoyed, stepped on the Golden Bridge with both feet, followed the Golden Bridge into the chaos, and landed in front of Zixiao Palace in the blink of an eye.

With a sigh, Lin Heng saluted again, "Thank you Dao Ancestor." ”

With his words, the gate of Zixiao Palace opened silently, and Lin Heng walked into it quickly, on the high platform, Hongjun sat there silently as in the past, the whole person was like a stone, and he didn't feel any fluctuations.

Lin Heng walked to the front, bowed down and saluted again, and sat cross-legged on the futon below. Hongjun opened his eyes, looked at Lin Heng indifferently, and asked, "You came to look for me, what's the matter?" ”

Lin Heng took a deep breath and said, "Dao Ancestor, the disciple has discovered that Buzhou Mountain has special merits, which can provide innate aura for the desolate land. It's just that I went to Buzhou Mountain this time, but I found that the coercion of Buzhou Mountain had dispersed, and it was no different from other immortal mountain blessed lands. If the lich goes to war, will there be a rupture in Buzhou Mountain? ”

Hongjun was silent, looking at Lin Heng's eyes extremely profound. He seemed to exhale and said, "Yes! It's inevitable! ”

Lin Heng frowned, and asked suspiciously, "Why?" ”

"The way of heaven is like all beings, and all beings are like the way of heaven. All beings are growing, and the Heavenly Dao also needs to grow. Those who grow up, those who mature, are more than going through thousands of tribulations, and the way of heaven cannot be separated. Although the role of Buzhou Mountain is extraordinary, the essence is gathered in one place, which is not a good thing for heaven and earth. Although its rupture will cause great calamity to heaven and earth, it will allow the heavenly way to grow. ”

"Is that so?" Listening to Hongjun's words, Lin Heng always felt very awkward, but Lin Heng understood what he meant. The current flood is congenital, and he understands everything congenital. But the acquired things and the way of heaven are not understood, so he needs to understand, so if Zhou Mountain is not broken, and for the sake of the desolate world, it is good not to exercise Zhou Mountain, but heaven and earth are acquired from congenital, which is not a good thing for living beings.

Hongjun seemed to know what Lin Heng was thinking, and said, "It's good that you are worried, but you don't have to." Heaven and earth may change. But this is the inevitability of the growth of heaven and earth, and it is also the inevitability of the growth of sentient beings. For innate beings such as you, it may not be possible to accept that heaven and earth have changed from the first to the last, but for the acquired beings, this is their growth and an exploration of heaven and earth. When everything is ripe, heaven and earth will naturally return to their original selves. ”

Hongjun's words, others may not understand. But Lin Heng knew the Tao because he came from the afterlife. Nature knows everything about the Hereafter. In modern times, cultivation may have disappeared, but this kind of knowledge, all kinds of explorations of nature, are noisy on paper. Which modern person is not a great reason, Lin Heng was like this from the beginning, which also gave him a very broad vision, which is for cultivators. The pros outweigh the disadvantages.

Modern people may not agree with the way of heaven, but you can't disagree with nature. As this understanding deepens. The human spirit will definitely be sublimated, maybe it will take a long time, but let the current Lin Heng think about it, for a long time? How long? A thousand years? Two thousand years? Or three thousand years? This time is also called a long time.

'It's so stupid, I'm still caught in a misunderstanding. Shaking his head, Lin Heng scolded himself secretly.

Now, although he has cut off the future, memory is there after all, and he will also bring powerful memories when thinking about things, which makes him somewhat have the way of thinking of modern people, and ignore the difference between him and today.

Looking at the modern development, it has only been a few thousand years, and this time is nothing to Lin Heng and others. So, he didn't ask for trouble at all. But now that I'm here, I have to ask about some things.

While his thoughts were stirring, Lin Heng opened his mouth and asked again: "Dare to ask Dao Ancestor, what is the Great Tribulation of Heaven and Earth?" ”

In later generations, there are many theories about the great tribulation of heaven and earth, and the most common view is naturally that due to the cultivation of living beings, the spiritual energy of heaven and earth is insufficient, so that the catastrophe occurs, and the heaven and earth are replenished.

However, before the Acquired Continent, there is no shortage of spiritual energy in heaven and earth. In Lin Heng's view, it is not so much the lack of aura, but the inevitability of the entanglement of cause and effect.

There are some other sayings, such as the tribulation of three talents, the theory of three disasters and nine tribulations, all of which made Lin Heng have doubts. After coming to this world, he also thought about it carefully and calculated some of his own opinions, but whether it was correct or not, he needed to get Hongjun's personal answer.

Hongjun didn't seem to have a hidden meaning, he looked at Lin Heng and said: "Dao was born from nothingness, it runs spontaneously, when space and time converge, chaos is born, and then there are three thousand demon gods who evolve into life and death. Later, Pangu opened the sky, which was the first difficulty. This calamity is a calamity for the Tao, and it is necessary for the growth of the Tao. In our words, this is the difficulty of opening the sky. Lin Heng understood these two sentences, but the latter words were beyond his surprise.

"The second difficulty, starting from the birth of heaven and earth, and finally the saint came out."

Saint out! Lin Heng's eyes widened, and he asked hurriedly, "Does the saint mentioned by Dao Ancestor represent Dao Ancestor, or does it include other saints?" ”

"This saint is the holy of heaven!" Hongjun explained, and Lin Heng also understood, that is, all the saints distributed by Hongjun are included, this is the Heavenly Saint, as for the remaining saints, it lies in their own competition, that is, the so-called glimmer of life. This line of vitality is in all living beings, who can get it depends on their own efforts, and Lin Heng is also included in it.

However, does the second difficulty mean that there are too many calamities? The three clans, the Dao Demon, and the Lich are all included in this second difficulty?

He asked his doubts, and Hongjun also replied with one word - yes!

The first difficulty in opening the heavens is from this, from which the heaven and the earth are born, and the Tao is sublimated.

The second difficulty of opening the heavens, the Tao is one, one into two, two into three, and three into all things, so there are three disasters, for the three clans, the Taoist ancestor, and the lich. Among the three calamities, there are countless calamities, such as the conquest of the three clans against the flood famine, the killing of the demon sect against the flood famine, the slaughter of the demon race against the human race, and so on...... This is all contained in the three calamities, which have a great impact on heaven and earth, and stimulate the growth of the Tao and heaven and earth.

The third difficulty of opening the sky, the hundred tribes are rampant, and the three thousand avenues are returned to the world. To put it bluntly, it is the way of heaven that uses its own summary of the way to practice, and this practitioner is the human race and other races, and the human race can become the protagonist, which is also a natural development. The biggest manifestation of this calamity is that the cultivation of the Tao is simpler, and it can be said that everyone can see the Dao, as for whether or not they can realize the Dao, it depends on personal qualifications and chance. In Lin Heng's words, it is the innate word and the day after tomorrow.

These trilemma is the process of Tao growth, after all, the trilemma is just like people. After people are born, they grow, they know, learn, and experience, and these trilemmas represent here.

Lin Heng said earlier that this flood is an eternal realm, and the so-called immeasurable tribulation is only the re-birth of the Heavenly Dao, which is the most difficult thing after the tribulation, and the re-birth of the Heavenly Dao, just like a person who has experienced thousands of things and spontaneously matures, in the words of a cultivator, I need to retreat. The immeasurable calamity means that the way of heaven has matured, and it is necessary to retreat and transform, at this time, the laws of heaven and earth are in chaos, and the immeasurable calamity is self-generated.

However, this does not mean the destruction of heaven and earth, but the rebirth of heaven and earth, but what kind of heaven and earth it is generated still needs to be checked and controlled by saints. Hongjun said that the general trend of heaven and earth cannot be changed, and he is talking about the process of the growth of this heaven and earth. Because this is an irreversible process, even if Lin Heng has future memories, it is impossible to change it. And the small potential can be changed, what happens between heaven and earth, can be changed, just like a person's experience, you have experienced this, he has experienced that, this is the difference between people, but also the difference of the so-called growth.

The same is true of the way of heaven!

However, Lin Heng also knows that although the small trend can be changed, it is not something that can be changed if you want to, just like the Tao and the devil, if what exists now is the devil, then this world will be interesting.

Therefore, if you want to change the small trend, you also need to develop in the direction of the good as much as possible, just like the dispute between the gods and the gods, if the voice is the interception of the religion, and the interception of those who are doing nonsense, it is definitely not a good thing for the world.

In modern times, many novels say that people are hypocritical and disgusting, and people even say that they hate hypocrites and like real villains. But have you ever thought about it, hypocrites will do good deeds, but villains will not, just like Yue Buqun and Zuo Lengzen. Lin Heng didn't believe that people from other sects didn't know that Lu Daoyue Buqun was a hypocrite, but everyone was still willing to approach him, why? Isn't it just that he does good deeds and helps people? On the contrary, those who came into contact with Zuo Lengchan were all wicked people, and they were even forcibly recovered by him. This kind of person doesn't do anything good.

If he has maintained the appearance of a hypocrite, instead of forcibly integrating the five major factions, but slowly co-opting and developing the strength of his Huashan faction, it will definitely be a different scene, and even his reputation as a hypocrite will become a hero.

The same is true for the exposition, and they are bound by the Yuan Shi Tianzun, and there are Hongjun and Tiandao on the Yuan Shi Tianzun, so there is no need to be afraid that he will develop into a real villain. In this way, the victory of exposition is good for the world, and it is naturally good for the way of heaven.

Having said so much, in fact, there is just one sentence, that is, the origin of the Heavenly Dao is sentient beings, and he observes the development of sentient beings, records the development of sentient beings, and uses this to grow and mediate himself.

Just like Lin Heng said before, if the demon wins the Dao, then this heaven and earth will become a pure winner as the king, but now, there are still good people in the Heavenly Dao, and the theory of karma entanglement, if there is no these, what will the heaven and earth be like, Lin Heng really can't imagine, he doesn't like that kind of heaven and earth.

"It's good to talk to Hongjun, otherwise I will change too many things in the future, and it won't be good......" Lin Heng was a little afraid, and he also understood his future path. That's right, it's impossible for him not to change those small potentials, but he can completely control the scope of change of small potentials, that is, he can't control it, or he can quit and destroy it with others, just like the interception of the sect, there is no need to make it perish at all, the interception of the sect and the disciples that can be retained must be those who are good, as for those who are messy, get out.

In modern novels, those protagonists actually do the same, but it seems that the reason is just interests and preferences, but Lin Heng has established his own outlook on life. In this regard, he is much better than others. (To be continued......)