Chapter 120: Buddha, Think

When the last flame was finally extinguished, the heavenly court of destruction was only the twilight of a green robe, and there was no dead silence of living creatures within a thousand miles, not like the earth, just like hell......

In the distance, at the end of Yiyun's vision, what I saw was a towering lonely peak.

He had already guessed that the end of being thrown away by the Qilin Emperor would definitely not be the sea.

After Lone Peak, there is Beimengze.

Seeing that he was about to hit Gu Feng, Yi Yun's figure rotated rapidly, and the dark purple inner light mist in the rotation with the impact force of unloading flew away in all directions, and the power of the flying rush was dissolved in an instant, when Yi Yun's feet stepped on the cliff wall of the lonely peak, it was already light and almost had almost no strength, but on the top of the lonely peak, the rocks around the place where he landed suddenly collapsed, falling like rolling thunder, as if there was a tendency to engulf Yi Yun and smash him to death!

Yiyun stepped on the falling stones, and her body turned into dark purple light and shadow, quickly shuttling between the falling stones, but in a moment, she had already passed through the falling stones and jumped to the top of the lonely peak.

Looking at it from the pole, on the other side of the lonely peak, is Beimengze.

Reeds grow everywhere in the water, and there are tall ancient trees in the middle of the water, and from the top of the peak, it is impossible to see the scenery under the dense branches and leaves. But Yi Yun's consciousness could see that there were more than eighty of them, which were not weak, and they could never be regarded as powerful soul fluctuations. It's not human, it's immortal beast.

The souls of the immortal beasts gathered together, and in front of them, there was another soul, a golden soul.

Yi Yun jumped out of the lonely peak, her body was like cotton wool, but she quickly fell into the ancient tree forest like a meteor.

The flying dark purple sword light cut off the branches and leaves, and fell to the ground like a meteor in rhyme, landing in front of the group of small fairy beasts that gathered.

The little fairy beast that took the lead has grown a unicorn with skin scales. But it was the body of a wild boar. The head and face of a wild boar. The four stubby and fat pig's feet trembled, but their mouths made a childish "whoop" sound, and beside them were nine pairs of eagle wings and bull-headed dragon bodies. The little fairy beast with eight pairs of eagle talons on its chest and four horses' hooves under its body, its skin scales are pitch black and shiny, and it really looks like it is very rebellious. One was born to the Golden Dragon Princess. The children of the Emperor Qilin; has always been born to the White Dragon Concubine, a rebellious child.

Around them and behind them, there are many small fairy beasts, but most of them are not like their fathers, only like their mothers, or only some of them have the shadow of rebellion. A group of young fairy beasts whose body shape has not really developed rapidly is only the waist of Yiyun. Immortal beasts and demon beasts are very small when they are born, and they are no different from the size of the ordinary and powerless beasts of their biological mothers and biological fathers, and the growth rate of development is even slower. Except for special fairy beasts, this is the case.

A small group of fairy beasts is full of spirituality. As if he had a sixth sense, he stared angrily at a monk who came here earlier than Yiyun. The mouth of each little fairy beast emits a childish, sounding without the slightest deterrent, only a cute and interesting 'whoo' cry.

When Yi Yun appeared, the group of little fairy beasts all ran behind him, as if they regarded him as a reliable savior.

The monk touched his bare head in distress. "Amitabha, monk, I look so vicious? Why are they all afraid of monks? You look much gloomer than the monk, and you have a strong murderous aura, but they are not afraid of you. ”

"The opportunity is over, why say goodbye." Yi Yun looked at the monk in front of him expressionlessly, the Qilin Emperor and the rebellious children indeed regarded him as a trustworthy savior who could protect them. Because although the little fairy beasts are very small, they have long been sensible, and they have all seen Yi Yun, and through the mouth of the Qilin Emperor, they have a special trust in Yi Yun early. In the strange Beimengze, they gathered together with the fear of the strange and the anxiety of the unknown, waiting for their mother or father, the Qilin Emperor, to pick them up, or waiting for another person confessed by the White Dragon Concubine before leaving to pick them up.

However, the first one to come was a monk he didn't know. They hate monks, and inexplicably develop a wary hostility, angrily roaring in a childish voice, and intimidating with a posture that has no deterrent effect, trying to drive away strange monks. At this moment, Yi Yun, whom they knew, came, and the little fairy beasts all breathed a sigh of relief, and ran behind Yi Yun, still grinning their teeth, "whoa" roared, and tried to drive away the strange monk with a threatening attitude.

"Amitabha, monks are not here to kill people, let alone to cut down grass and eradicate roots. The monk is very compassionate, and the monk doesn't like to kill, so none of the people in the heavenly court are scattered. There is only one Hades left in the underworld or can you manage life and death, and after receiving this group of cute little guys, you are going to the underworld? The monk looked at the group of little fairy beasts behind Yi Yun with a smile, pretending to be a cute smile, and then put on several grimaces, but unfortunately, the little fairy beasts did not relax their vigilance and reduce their hostility because of the monk's performance.

"Of course, Da Ri Rulai will not be afraid of a group of small fairy beasts." Yiyun's tone was indifferent, indeed, Da Ri Rulai would not do such a thing. In the long history of the Three Realms, the number of times Dainichi Nyolai personally took action was very limited. Because the Buddha is not a person in the rivers and lakes. Without enough reason, without enough necessity, the Buddha cannot do anything, nor can he kill. Otherwise, it will not be able to reflect the compassion of the Buddha, every time the great day comes to make a move, there must be a powerful goblin and demon, so that the heavenly court solemnly invites, at that time, the Buddha of the West Heaven Bliss, the great day will bring the expectations of all beings, subduing demons and eliminating demons.

Of course, the Heavenly Court of Destruction is no exception, and the vast majority of people in the rivers and lakes today are disciples of the sect to which the Western Heavenly Bliss belongs. These sects don't know how many times they have asked the Western Heavenly Bliss to destroy the Heavenly Court, and the action of the Western Heavenly Bliss to destroy the Heavenly Court is still expected by the vast majority of sentient beings - a righteous battle to subdue demons and eliminate demons.

The Buddha said, put down the butcher's knife and become a Buddha on the ground. It is a gesture of compassion, that is, even if a demon who has killed countless people, as long as he puts down the butcher's knife, reforms himself, and devotes himself to the Buddha, he can still become a Buddha. If the demon who has killed countless people is like this, how can the Buddha kill the ignorant fairy beast children left behind by the 'demons'? The Western Heaven Bliss cannot, and the Great Day of the West Heaven Bliss can't be either.

"The evil Buddha thinks the monk is here to kill you?" The monk asked with a smile, as in the past, it was not serious, and it was completely different from the solemn and solemn posture of the golden Buddha body under the firmament of the heavenly court.

"Why do you always call yourself a monk?" Yi Yun answered the question. The tone was indifferent. It doesn't seem to care if the monk is here to kill him.

"A monk is a monk in the first place. The monk was a monk when he founded Buddhism in the world of sampa. The Buddha of the Great Ri Rulai, the Buddha of the world of Suva, those are all titles given by others, and the monk is just a monk who yearns for the Amitabha Buddha West Heaven Bliss Pure Land. The monk grinned. The fingers rhymed, and the hippie smiled and added. "Like you, people on the rivers and lakes call you everything, and you are called the Legend of Justice and the Righteous War Immortal the most. But you always call yourself Yiyun. Because only Yiyun is your own name. ”

The monk threw out a wild peach, a peach, and rolled down in front of the mouth of the little unicorn wild boar demon, and before the little unicorn wild boar demon reacted, the white dragon concubine was born, and the little unruly little unruly had already fluttered his wings and ran forward, and trampled the wild peach into a pulp. "Amitabha, it's really like a fierce beast." The monk sighed and said, Yiyun didn't answer, but he didn't agree. Because he had already remembered the rebelliousness. A little unruly is not unruly, if it is unruly. It will not be standing calmly so far, but has already attacked the monk.

"The monk doesn't kill you, the monk just wants you to become a Buddha." The monk sat on the dirt under the woods, crossed one leg, took off the bag of water from his waist, and drank it as if he were drinking. "A monk may not be able to go to the West Heaven Bliss, you have a chance, your chance is greater than that of a monk, and if you become a Buddha, the monk's chance will be greater."

"Like you, a person who surrenders with the supreme of rivers and lakes, you are not the first, and you will not be the last." Yi Yun was not surprised by the monk's persistence, although he didn't know why, but he remembered that he had already crossed paths with Rulai. Once upon a time......

"The monk is not recruiting you." The monk frowned a little distressedly, and threw out another wild peach, which was still trampled on by Xiao Jiru. "Behind the sky, there is also a Western Heavenly Bliss, and you are proficient in the Dharma and will not be unaware."

The world of samsara is the world of the human world, which includes all living beings, and it is chaotic. Shakyamuni Madai Nyorai is the Buddha of the world of sampa, but in other spaces, there are other Buddhas, such as all the Buddhas in the world of sampa, including Amitabha Buddha, who always recites to the great day of Nyorai, and Amitayus is the Buddha of the other plane, the Buddha who is in charge of the bliss of the western heavens of the Pure Land world. It was a world where there were only Buddhas, there were only Buddhas, there were only true Buddhas.

The Western Heavenly Bliss of the Sampa World is just an ideal work of the Great Ri Nyorai, but so far, it seems that it has been a failed work. The battle of the Heavenly Court proved the defeat of the Great Ri Rulai, but he did not give up, and he used the battle of the Heavenly Court to clarify the Buddhas who represented his defeat in the Western Heavenly Bliss, and clearly hoped to use new methods, take a new path, and continue his efforts.

"The nameless sweeping monk of the Shaolin Temple in the world is one of your many mortal bodies, and the Buddha hall of the Xixia Closed Mouth Zen Master let me see that the monk of the White Immortal World is also one of your many mortal bodies." Yi Yun has already figured out this. Before the opening of the Three Realms, the Buddha of Western Heaven Bliss could not enter the human world in an independent space, and the power of the Buddha could not enter, but the Great Ri Rulai obviously could, but he could only use the form of a mortal body to enter reincarnation in the form of a mortal body, enter the reincarnation of the Dharma, and enter the independent space of the human world through the reincarnation of the underworld.

This is not an uncommon thing, but the Buddha has been transiting, leading those who think it is appropriate and have Buddha nature to the Western Heavenly Bliss. They are all kinds of different people, and the only thing they have in common is that they all believe in Buddhism. Some are even emperors, but they believe in Buddhism all their lives, or they do not hesitate to abandon the emperor's position for the sake of believing in Buddhism, the most representative is the former Dali royal family. The nameless sweeping monk of Shaolin Temple is one of the many mortal bodies of Dari Rulai.

Therefore, the nameless sweeping monk was able to perform it at that time, after the opening of the Three Realms, the Great Buddha of Western Heaven Bliss sent and sealed the Demon Buddha seal; Therefore, the nameless sweeping monk does not kill until he is killed by Yi Yun, and still wants Yi Yun to enter the Buddha from the killing path; Therefore, Yi Yun was in the temple of the closed-mouth Zen master, and at that time he met a bizarre monk who had cultivated profoundly, so that he could see the white fairy world......

It's a pity that the efforts of the great day Nyorai in the past did not let Yiyun go to the path of Buddhism, but created an evil Buddha who still insisted on walking on the path of killing, but had the fearless power of Buddhism.

"Amitabha, the evil Buddha knows it. Monks work hard, for the sake of the Western Heavenly Bliss, for the sake of purifying sentient beings, there is no time to be idle. At that time, there were thousands of doppelgangers in the world, and I was tired and almost confused. It's a pity, it's a pity that the monk wants to cross the most but you have become an evil Buddha......" The monk said, his tone full of sighs and regrets. "Evil Buddha...... This is not how it should be in the Western Heavens. It shouldn't be like this for the rest of your life...... The monk founded the Western Heaven Bliss with the idea of compassion, but unfortunately, it is a pity that the many Buddhas who received it did not become Buddhas at all, but became demons in the West Heaven Bliss. Mani Buddha was bent on destroying the world, and the holy fire ruled the world, killing all those who did not believe in Buddhism, and formulating rules and regulations to control the minds of believers. That's the teaching, not the Buddha of the Western Heavenly Bliss. The Taoism of the Supreme Venerable is good, the Tao is the Tao, the Tao is not the teaching, the Tao is not taught, and the Daoist is not taught. This is true of the Tao, and so is the Buddha, and the Buddha does not need to be taught. Buddhism in the world of sampa was the first mistake of the monk, it was a mistake......"

The monk said with emotion, and casually threw out another wild peach, this time, closer than the last time. Xiao Jiluo pounced out, but this time Xiao Jiluo did not trample the wild peach with one kick, but fluttered his wings and swept the wild peach farther away from the big day, and then trampled the wild peach into a sloppy sloppy. is a little unruly, I really want to be unruly, so young that he has a heart that never gives up his guard, just like a master of the rivers and lakes who is proficient in calculating methods.

The monk reached through the gap in the dense woods that spread out as Yi Yun fell, staring at the void behind it. "If the monk is wrong, he has to find ways to change it. Now the Western Heavenly Bliss is finally quiet, and the magic capital of the Western Heavenly Bliss like Mani Buddha has disappeared...... The Western Heavenly Bliss is no longer the Western Bliss of the past, and Buddhahood is no longer a matter of having great power. Western Bliss needs a Buddha, a true Buddha. Evil Buddha, come to the West Heaven Bliss, you have a Buddha heart, and the Buddha's heart is an eternity that does not waver and does not change. The Buddha's mind is firmer than allowing change, today is the Buddha, tomorrow is the change of the demon, that is not the Buddha, that is the magic ...... of the Western Heavenly Bliss"

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Today's third chapter, with a more word count, complements the fourth chapter of the Alliance: Light Parting. (To be continued.) )