In 720 A.D., the Nara tribe was protected by the mountain god on the top of the mountain and founded a country called Sydney, and Nara became the original capital of Sydney. In the millennium that followed, Sydney was generally colonized on both sides of Narro, so all the cities with a long history in the country of Sydney were basically on both sides of Narro.

However, perhaps it was fate playing a joke on the Sydneysiders, or perhaps the obvious malice of the two suzerains of Shwe-Ying Macchiu and Philippine Argon, when Sydney was divided in two, the western part was dominated by newly established cities that inherited the orthodox name of Sydney, while the eastern city, which had a large area of Sydney's long history, became a new nation, that is, Octavian Huls's hometown, Siber.

Sydney, which was vassalized by the Philippine argon, only the area from Naro to the capital Uldoch remained, because it was allowed to trade with Sydney, and it was still the trade zone from the Philippine argon to Ruiying Maiqiu and still flourished, and the cities outside this line, whether in the south or the north, were in decline and depression.

Many Sydneysiders are not willing to stay in this depressed city, and when they are young, they are full of enthusiasm and try to get to Uldoci or beyond, but most of them are hit on the head and bleeding, and only to return to their hometown in discouragement, or even to return to their hometown.

"Our homeland is dying, our cities are dying, our country is dying, maybe decades from now, maybe hundreds of years from now, when the Philippines does not need Siber as a buffer state, it is when our poor nation is dying," Hulse had heard the sad words of his mentor after a drunken time.

Siber is a miserable country, not to mention being awarded the title of empire by the divine realm, not even a decent honor, if you have to say that the award issued from the divine realm, then Sibo was really awarded one, "the country of the three Koreas of Korea", awarded by the god of the cutting world, no one knows what this word means except the god of the cutting world, but it should not be a compliment.

In the depressed city of depressed Sydney, the Octavians were one of the more prominent families, because when the upheaval occurred, the other nobles were still obsessed with the ancient rule of the past thousand years - relying on the land for food, and the Octavians bravely made the change.

Of course, the Octavian family in Dima could not make a fortune by participating in the trade between the East and the West (Shweing-Macchiu in the West and Figon in the East) like the aristocracy in Urdocci, and the Octavians did not even have the same connections as the other nobles, so they took a unique route - potions.

The Octavian family made a living by researching and developing potions, healing potions, beauty potions, advanced potions, venom potions, in short, all kinds of potions were sold by the Octavian family, and by researching and developing potions, the Octavian family lived a life without a quarrel with the world, and even had some influence in Urdocia.

If it were elsewhere, a nobleman like Octavian's family who lived on potions would undoubtedly be beaten as an outlier by other nobles, and then quickly decline in all kinds of exclusions, but here is Siber, here is Siber, and Siber's nobles live on medicine?

After all, in Siber, the nobles who take the "evil and crooked path that people (nobles) spurn" are not one or two, they are involved in textiles, trade, farming, and all kinds of nobles, adding countless jokes to the nobles in the outside world, so "the nobility of the Sydneysiders" is another way of saying freaks in the outside world.

As a member of the Octavian family, Hulse is a spirit boy who makes potions, and has been valued by the family since he was a child, and has a rare and valuable drug-resistant physique, in order to test potions, volunteering to be a medicine man is a very common thing for Huls, becoming a medicine man makes Huls have no possibility of having children, but at the same time, Huls has a pivotal position in the family.

In the year 2320 of the Great Calendar, Hulse ushered in his graduation year at Dima Academy, as a custom passed down from Xingqimu Academy, the graduation of the academy must choose a topic, Hulse is reluctant to choose the old-fashioned refining potion, he wants to go out to see, want to go to Urdoch to see.

"Our capital city of Uldocia, right? I haven't even seen it yet," Hulse explained to the worship, and he packed his bags and set out with his servants on his journey to Urdocia.

Before Hulse set out, the worship said to Hulse in a serious tone: "The capital, big and prosperous, is not comparable to the small city of Dima, but the people there are more complicated, you can just visit, be careful not to be caught up in some paranoia." ”

Huls wanted to ask who was the paranoia, and what was the rhapsody? Unfortunately, the old man was unwilling to share his life experience with Huls, so he let him go on his way, and Huls could only go to Uldorch with depression, and then he understood what the paranoia mentioned in the worship meant.

The so-called paranoia is the "Sydney Unification Organization", the people in the organization fantasize about reunifying with Sydney and allowing Sydneysidens to have a country, and under the leadership of a beautiful woman named PeraUya, Hulse followed them to a party of the "Sydney Unification Organization" in a daze.

In fact, Hulse feels that there is nothing disrespectful about this gathering, it is nothing more than talking about history, the history of Sydney, and in Dima's history class, after only briefly introducing the founding of the Sydneysider, he jumped directly to the founding of Sibber, as if the history in the middle has no connection with the students.

"The students who came this time are very lucky, because I just finished the last lecture on history, and today's students can start listening from the beginning," the lecturer surprised Huls, who was not a gray-haired worshipper, but a stout man in his thirties, who called himself Resomon, an aristocrat with a sense of responsibility to the Sydneysider community.

"In the year 1048 of the Great Calendar, the Geqi family announced that they had obtained the hereditary rights of the King of the Mountains, and the era known as the Geqi Dynasty began, and now the city of Geqi is the capital of the Geqi family. ”

Gechi, Huls said that he knew very well, because his route to Urdoci was to start from Dima, pass through Gechi and then turn to Urdoc, which can be regarded as seeing a scene of Gech, but almost all of the historical places in Gechi were plundered or destroyed in the "Fourth Reodor War", and now they are all newly built after the founding of the country.

In 1064, the third king of the mountains, Nenius I, succeeded to the throne, although he stole the throne through an illegal coup d'état, but his contribution to Sydney was significant, that is, in 1068, the restructuring of Sydney was divided into East and West, which was also the prototype of the future West and East of the Mountains. ”

"Because of the great exploits of Nenius I, three hundred years later, the family of Nenius in the eastern part of the mountain claimed to be descendants of Nenius. ”

"In 1174, the Patriarchs of the Saints arrived in Sydney and brought the priesthood to the Sydneysiders......"

"In 1279, as a result of the events I mentioned earlier, the Gucci dynasty lost control of Sydney, and Sydney entered what later generations called the 'Age of Ravines'. ”

"In 1385, with the signing of the Sydney Truce by the Neni family, who ruled the eastern part of the mountain range, and the Goma family, who ruled the western part of the mountain range, announcing the cessation of warfare, the 'ravine chaos' ended, and Sydney entered the era of confrontation between the Ni family and the Roma family. ”

Sydney has a long history, and Resomon didn't finish it all in one go, but invited the next time he came to the party, Hulse thought it was a good one, so he donated a little money to the "Sydney Unity Organization" before leaving, promising to come back to the next meeting, because it seemed that the next meeting was not yet the time for him to leave Uldoch.

At the beginning of the second meeting, Resomon continued to tell the history of Sydney, the history of Sydney that these Huls, the Sydneysider aristocrats, had no idea about.

"In 1401, when a forest oligarchic slave catcher was chasing the barbarians, they unexpectedly saw a city in the far west that was different from the barbarians, as strong as Sydney, and the neat fields that proved that they were not barbarians but civilized countries. ”

In 1424, a rebellion against Youxi broke out in the northern province of Shwe-Ying Maiqiu, which soon led to a chain of rebellions in the central provinces, which caused a large number of Shwe-English to flee to the woodlands of Sydney. ”

"In 1442, the largest scuffle between the Annei and the Roma since the signing of the Sydney Truce broke out, but neither of them could help the other, and in the end the Neys were overthrown by their own vassals, the Rouks, who replaced the Ninis as the rulers of the eastern part of the mountains. ”

"In 1478, the 'War of the Dead' between Shwe-Ying Mai Qiu and the Woodlands broke out...... Under the rush of Nolanza, the saint of national salvation, the Rouk family in the east of the mountain range and the Roma family in the west of the mountain finally joined forces to participate in the war, and signed the "Agreement on the Merger of the Two Families at the End of the Troubled Times in Sydney", announcing the complete end of the "Troubled Gully Times". ”

"In the agreement, they changed the name of Sydney from 'Sydney Towering Heaven' to 'United Kingdom of Sydney', changed the name of the eastern part of the mountain range to the county of Rouk, and the western part of the mountain range was renamed the county kingdom of Roma, the leader was the county lord, the position of the mountain lord was abolished, the county capitals Uldoch and Usho were the rotating capitals of Sydney, and the king of the mountains was also held by the two families in turn. ”

After Nolanza settled the dispute between the two families, she declared that the "Peace of Yanjike" signed by Ruiying Maiqiu and Lin Jiandi was not a treaty signed with the legitimate government of Sydney, so it was an illegal treaty, so Nolanza led the armies of the two families to launch a counterattack against Ruiying Maiqiu. ”

"In 1494, with the signing of the Peace of Xinyanjike, the 'War of the Dead' came to an end, and Nolanza was also named the Holy Lady of Salvation for her outstanding performance in this war, and Nolanza's Shaddo family was also supported as the representative of the woodlands, after all, when most of the nobles gave up surrendering, only Nolanza campaigned for it. ”

Therefore, following the practice of the two counties, the woodland changed its name to the Shad County after the House of Sharddor, but the Shad County did not have the power of the two eastern counties, he had to be under the supervision of the two counties, and he did not have the power to elect the King of the Mountain. ”

"In any case, the 'ravines and troubles' of division and division are truly over, and the people of Sydney have ushered in the second golden age since the early days of the Gechi dynasty, and because of this, we need to always remember the Sanderdo family, and always remember the great contribution of Nolanza, the saint of national salvation. ”

From Resomon, Peraouya to Huls, everyone present urged their heads to bow their heads, silently expressing their gratitude and respect for the great saint of national salvation thousands of years ago.

.。 Vertex m.