"A Study of the Early History of Dolgoism, Mysicaism, and the Neo-Mysicadaw in the XXX Period" -- Author: The Fall of the Stars

In the long past, in the year 1403 of the Great Calendar, when he was just an ordinary petty official, he traveled all the way to Mata to meet his friend Severif at the Ancient Capital Academy.

At the time of this meeting, Guqidun was not one of the famous leaders who would later provoke the storm on the Myrami Peninsula, and Severif was not the great sage who has been handed down to this day for founding the New Maishike Tract. At this time, Gu Qi Duo was just an ordinary graduate (indeed he graduated from the ancient capital with average grades), and Severif was nothing more than a deviant aristocrat.

At that time, their meeting did not attract anyone's attention, because no one knew the impact of their meeting at that time, that is, it marked the birth of the mass killer of New Maisikadao, and you must know that many of the ideas of this organization not only left an impact at the time, but also deeply influenced the later Red Order.

According to the few sources that have survived, mainly from the memoirs of Guqidu, at that meeting, Guqiduo had not yet spoken a few words, but was dragged by Saflif to say a bunch of words, which were Safrif's research on the Mysica.

And these trivial words spoken by Severiff marked the beginning of the new Messikado.

In the early days, New Maisikadao was denounced as a cult by some stinky old sour acid, but in the author's opinion, it cannot be called a religion. Moreover, at that time, the world could no longer accommodate a third godless religion.

The third atheistic religion -- So what are the first two atheistic religions? These are the Dolgos and the Maisica, which gave birth to the new Messikadao. Compared to the New Maiskado, these two are indeed typical religions, although they have eerily no gods to worship.

Why did these two godless religions come about? You know, Dorgoism and Maischica were founded on two things:

First, there is a time lag between the belief of the heavenly realm in the lower realm, and there is no written unified norm, and second, the god of trade who came to Myrami at that time has colluded with the god of the sea in Bourbon, and the creation of the two religions is allowed by the gods, and the purpose of permission is purely to trap Myramie.

Now it is clear that there is no such environment, and the Messicas cannot reappear in the human world, but this does not prevent the Maisikadans from reappearing in the shell of the new Maisikado.

According to Severif's explanation, the new Myska Path he was studying was not and could not be a religion, but a principle in which people who agreed with it could join the path to form a certain mutual aid organization.

In order to understand the Neo-Messika Trail of Severif, one must first understand the precursors that make up the Neo-Maishike, the Dorgos and the Maisica.

Dolgoism is derived from the unique philosophy of the Merami people, because the Myrami Peninsula is surrounded by the sea on three sides, and the western side of the adjacent continent is better separated by dense jungles. The isolated geography has led the Myrami people to believe that the Myrami Peninsula is the whole world, and the inhabitants of the city-state of Myramie, the Myrami Savages, and the Mysica Barbarians are the only three ethnic groups in the world.

This trend of thought was first just an ordinary trend of thought in the world of the Myrami people, but it was the god of trade of Myrami at that time, who had already secretly taken refuge in the god of the sea, out of the intention of weakening Myrami and making Myrami a sacrifice of the rise of Bourbon, the god of trade began to encourage this trend of thought, and later this move of the god of trade was indeed successful.

With the encouragement of the god of trade, this isolated and unique trend of thought began to sweep Merami, so that the Myrami people did not want to forge ahead, and nested in this acre of land on the Myrami Peninsula.

Moreover, although the Myrami are located on the peninsula, the Myrami Bay in the south is a fairly closed bay, and it is not impossible for the Myrami to find the right route.

In fact, in the six hundred years that the Merami did not meet the Bourbons, it is recorded that there were twenty or thirty fishermen scattered on the other side of the shore because they were blown by the waves, and brought back the news, but unfortunately they were all burned for disobedience to the gods.

Dolgoism was born in this closed territory, "I am the only one in the world" and "the world is eternal", which is also one of the core ideas of Dolgoism.

Because of the closure and conservatism, the Dolgoism is not like other civilizations, with a steady stream of barbarian war captives pouring into the country, so Meirami can only exploit internally. Because he believed that the world was eternal and unchanging, in order to ensure the prosperity and wealth of his descendants, he fixed the class in the form of religion, which is the caste system Dolgoism.

Where there is oppression, there is resistance, and in order to fight against the eternal and eternal Dorgoism, the Masicaism was born. To the east of the North Melami Sect is the Maisica State, but in fact it is because the Dolgos have divided the Maisica, an untouchable caste class, from which the Maisica Religion was born, and now it has evolved into the Maisica State.

The central doctrine of early Misica was to convince the most oppressed Maisica that oppression was only temporary, that the days of suffering would end after a thousand years, and that the Maiskar would establish an earthly heaven free of oppression in the Promised Land.

The birth of this religion is also inseparable from the hands of the god of trade and the god of the sea, they are to use this religion to cultivate the leading party within Myrami, and then they will establish a Maisica country worshiped by the sea god in the south, and when the Maisica country and Mairami go to war, these Maisika people who believe in the Maisika religion deliberately lead the way directly.

And the ultimate goal of this is to let Myramie decay in the conflict with Maisica, and then become a Bourbon meal. This plan of the historical Shanghai god also won the final success, so the useless Maishika Sect ushered in the end of unloading the mill and killing the donkey, and finally disappeared completely in the 1200th year of the Great Calendar.

However, although the sea god, who knew nothing about religion, opened the box, he could only guide the general idea, and he was completely unable to accurately guide the Maisika religion in the direction that the sea god wanted.

Thus, although the basic template of the Messika religion moved in the direction that the god of the sea wanted, in the process, the Missica religion went out of various tricks that the creator of the god did not expect, and these changes marked the beginning of the Pushika religion from the early stage of ignorance to the middle of the split.

The first change in the middle period was that the priests of the Maisica religion began to "join forces" with the Dolgos, because after a period of rejection, some of the Dolgo elites, who were not brain-dead at that time, soon discovered the usefulness of this religion.

With the intervention of Dolgos, the Mysica religion began to systematically form three schools in the middle from the early chaos, namely the orthodox, the old and the extremist.

The so-called Maisica orthodoxy was first called the new school, but after their priests, with the support of Mirami, overthrew the original orthodoxy, they became orthodox, and the orthodox became the old school.

Although there are big and small differences between the orthodox, old and extremist factions in various ceremonies, the real difference between their factions is their domination of the Melami.

Orthodoxy believes that the promised time for the liberation of the Maisica will come, but until the promised time comes, the Maisica should submit to the rule of the Mairami and be patient. Moreover, in the hearts of the orthodox Messika priests, they hoped that the time of the promised time would be postponed indefinitely.

If the orthodox faction is composed of priests who kneel and lick the nobles of Mailami, and because of their hard work and the support of Mairami, then the extremists who were hit the hardest by Mairami are composed of those fiercely anti-Myrami Maisica.

The extremists believe that the promised time will come, but the people of Maishka should not wait in vain, and should constantly start rebellions to meet and urge the promised time.

As for the poor old faction, kneeling and licking Myrami is not as strong as the new faction, and resisting Melami is not as fierce as the extremists, and the snake and mouse cower at both ends, so the power of the faction is getting weaker and weaker, and by the time Maishka really invades Melami, the old faction has almost no strength, and has almost disappeared.

When the arrival of the Promised Hour from the South, the Maisika religion was once again turned upside down, and this time it marked the late stage of the Maisika religion and its decline—in my personal opinion, this is because the Maisikaism has lost the foundation of its existence, and since then it has been nothing more than rootless duckweed.

Unlike in the middle period, the three major schools of the late Messika religion ceased to be orthodox, old, and extremist, but became orthodox, orthodox, and ultra-orthodox.

Some people may think that it seems as if only the Orthodoxy is still there, and the old school and the extremist are gone, but if you look closely, you will be dumbfounded to find that just as the early Orthodoxy and the middle Orthodoxy are two different things, the late Orthodoxy and the middle Orthodoxy are very different.

In fact, the reader needs to figure out which sect has the greatest advantage and which sect can claim to be orthodox. On the contrary, if an orthodoxy declines, then he can only be wronged to be a heresy.

The early Messicans were the opponents of the Myramis, the mid-Maisica orthodoxy became a good weapon for the Myramis to rule the Mysica, and the late Maisicaism knelt and licked from the Myramis to the southern Maisica.

The Maisika priests, who were quick to change their minds, soon became loyal to the king and signed an agreement with him, the "Masica Agreement in the Woods" in 763, in which the jungle was still ruled by the king of Maisica, and the priests of the Maisika religion became the real rulers of eastern Myrami from two-legged priests.

This group of people is the late Orthodoxy, and their composition is more complex, including the Orthodoxy of the Middle Period, the Old School, and the Extremists who switched to Maisica.

As for the denial of Orthodoxy, it is mainly in the territory of Myramis, when they clamore that the rule brought by this group of Maiscamians is not really a promise, and the core idea is to keep the remnants of Maiscamian slaves under the rule of the Merami in order to maintain their position.

The ultra-orthodox are those priests who did not change their camp in time, because they lost their status and were extremely angry with Maisica, and with the support of Myrami, they learned from the extremists of the past, and tirelessly did what the extremists did to Mairami in the past.

At present, there is a common view in the academic circles that if the Middle Messicas are still progressive, the late Maisikas have been completely reduced to a tool of domination, and this also represents the fate of the Maisicas to disappear, after all, they have abandoned their roots.

And since he has abandoned his own foundation, then why should he wear the skin of the Maisika Religion instead of the more suitable skin of the sea god worship? This knot of success and death is the fundamental reason why the Maisika Religion is finally declining, and even the Maisika people do not miss the Maisika Religion.