The fourth is more, the brothers are very powerful, but can the monthly pass be more violent?

What Dan Zhendeni said is not new, he has already talked about this key point before, it is nothing more than 'body' and 'use', internal strength is 'body', moves are 'use', how can no body be used? However, the two systems are incompatible with each other and cannot be directly cultivated, so if you want to cultivate both, you must first use the secret method to pass through the veins.

It can be said simply, but for thousands of years, only Patriarch Bodhidharma has reached the highest level of two initiates, and his martial arts are earth-shattering, and he has never heard of other people making any name for himself in the two initiates, and there must be another joint in this.

"Do you know that since the birth of Master Bodhidharma, there are people in my Tantric Sect who intend to cultivate the meridian method of the Central Plains, especially the Black Sect, but for thousands of years, no one can compare with Master Bodhidharma, and it is even difficult to look at him, do you know why?"

Zhang Fang shook his head, if he knew the key point in the middle, it would be better than asking Dan Zhen Deni, but Dan Zhen Deni's statement should be true, otherwise Na Zhuo Qi would not have plotted the Great Sun Heart Sutra of King Kong Temple.

This starts with the roots of both systems. What is the root of the meridian cultivation method, you think it is very clear, that is, the internal force generated, or internal qi, true qi. The root of the Three Veins and Seven Wheels of Cultivation is called 'energy' in Tianzhu, and energy and internal force can be said to be the same or different.

This statement sounds so contradictory that I couldn't even understand it back then, but if you talk about it concretely, you can easily understand it. In other words, energy and internal forces can be converted into each other. It was precisely because of this that the Bodhidharma Patriarch was able to reach an incredible realm with internal force. But the difference between the two is also because no one else can transform the two lightly except Bodhidharma.

I naturally don't know whether Master Bodhidharma transformed the two freely, but I can tell you why these two cannot be transformed lightly.

The three chakras and seven chakras are based on the left, middle and right chakras, and the energy runs through them, and when the energy reaches a certain limit, it can form a chakra, guiding the energy to further produce qualitative change or purification, which is just like in your Central Plains meridian system, condensing the true element and transforming the internal qi into the true qi. This is followed by a series of changes that can be released from the body.

However, the reason why the two cannot be transformed lightly. It is precisely because the meridian cultivation method and the three-vein seven-wheel cultivation method are not integrated with each other, and if you want to practice together, you can only let each other operate independently like two unrelated and completely closed systems.

However, in fact, there are three veins: left, center, and right. The seven chakras and the twelve canons. Some nodes between the eight veins of the Qi Jing coincide. If the two initiates are initiates, they will inevitably interfere with each other, and the energy and internal power themselves may be qualitatively the same, but their manifestations are very different. If you allow it to circulate in your body, then it is like in your Central Plains meridian cultivation method, let the true qi of the most yin and cold and the true qi of the supreme strength and yang circulate in the meridians at the same time, what is the consequence, I think you can figure it out, right? ”

Zhang Fang naturally understands what the consequences are, don't look at the coexistence of yin and yang in Zhang Fang's true yuan, but in fact, it is thanks to his three-element concentric true yuan, just like when he is now using the cold yin true spirit gong, when the yin and cold true qi flows out of the true yuan and flows through the meridians of the whole body, the masculine internal force is actually completely enclosed in the small true yuan where it is located, which is the reason why he coexists with yin and yang, but he can still be safe and sound. But if you really let the yin and yang true qi go hand in hand in the meridians, and the yin and yang will resist each other, I am afraid that the meridians will burst after too long. This is also the reason why the true qi is the most dangerous means in the martial arts competition, such as Zhang Fang's yin and cold internal force of the cold yin true spirit gong and Zhang Taiji's pure yang Wuji gong's masculine internal force hedge, if Zhang Fang's internal force is suppressed, and Zhang Taiji's masculine internal force rushes into the body, even if Zhang Taiji's internal force cannot directly invade the heart veins and make Zhang Fang seriously injured, but after a long time, Zhang Fang will also burst because of the yin and yang meridians, and the guide zhì meridians cannot withstand it.

"The qualitative nature of energy and internal force is the same, which provides the basis for the mutual transformation of the two, but as for how to transform, no one except Bodhidharma knows yet."

Zhang Fang can probably understand the meaning of Dan Zhen Deni, as if diamond and graphite are completely composed of carbon elements, but the characteristics of the two are completely different, Zhang Fang has never heard of someone who can convert graphite into diamond, if it is really like this, this person is instantly rich and rivals. And Patriarch Bodhidharma has done this almost impossible thing in order to achieve a peerless cultivation that shocks the past and the present.

It's just that Zhang Fang quickly thought of something again, and asked: "Great monk, you said before that the Black Sect has a lot of research in this area, how do they cultivate both?" ”

When Dan Zhendeni heard this, he smiled disdainfully and said, "Black Sect? In my opinion, their methods are worthless, and as I said before, if energy and internal forces cannot be converted at will, they must be allowed to operate independently as two unrelated and completely closed systems. The Black Sect started from here, completely enclosing the three chakras and seven chakras when cultivating the meridian cultivation method, and vice versa, but in this way, there was no objection to such a concurrent cultivation.

Because in this way, energy is energy, internal force is internal force, and the two cannot be transformed and cannot be superimposed, so it is not as good as specialized cultivation, you should know that all advanced and profound exercises are broad and profound, and some exercises cannot be exhausted in a lifetime, so what is the point of such a concurrent practice?

And that's the case, the Black Sect has not completely taken this path, and it is always a hidden danger for internal force and energy to exist in the body, so it is not surprising that there are often people in the Black Sect who burst their meridians and die when they perform exercises. ”

When Zhang Fang heard this, he said in horror: "Great monk, do you mean that if you can convert energy and internal force into each other, in fact, the internal force will be superimposed?" ”

"As far as I know, this is indeed the case, and the reason why Master Bodhidharma had deep internal strength and was unsurpassed in the world was because of this. And the reason why I asked you to practice the whole marrow washing meridian through the left, middle and right three veins to find my guidance, is because, the marrow washing sutra has been lost for thousands of years, if you can practice this supreme exercise, it means that you have a line of fate in the underworld, if you can go to the Shaolin Temple to obtain the Yijin Sutra, and practice it to the fullest, you can be combined with the marrow washing sutra, and run through the six rounds by yourself, and then you may be able to find the secret of Master Dharma can transform energy and internal force at will from these two supreme exercises. ”

When Zhang Fang heard this, he couldn't help frowning slightly, and he didn't say anything about the difficulty of obtaining the Yijin Sutra, Danzhen Deni didn't seem to be sure of this, it was more like a guess.

"Great monk, this shouldn't be your own speculation, right?"

Dan Zhendeni smiled when he heard this, shook his head and said, "It's not that I'm speculating, but what I've heard and seen, and it's something that has been recorded in history. ”

"History in the books?"

Zhang Fang was even more puzzled, he didn't say which classic book in the Central Plains talked about this, if this is the case, why did Shaolin pass down the Taoist system from the Bodhidharma Patriarch, and why didn't there be a second martial artist who reached a high level of double cultivation?

"In the past, I went to Tianzhu Nalanda Temple to ask for scriptures and seek the Dharma, and it was there that I heard the legend of Master Bodhidharma and saw records about him. The Central Plains Patriarch finally sat on Bears Ears Mountain, and some people even obtained the incorruptible golden body of Master Bodhidharma himself. But you must have heard another rumor, that is, the story of Master Bodhidharma's 'only returning to the west', whether true or false, Tianzhu has a detailed record of the life and deeds of Master Bodhidharma, and said that his life's work, washing the marrow, and Yi Jin two supreme exercises.

There is also a Tianzhu version of these two exercises in Tianzhu, which is based on the three veins and seven chakras, and penetrates the twelve canons and the eight veins of the Qi Sutra by itself to the high depths. The senior monk of Nalanda Temple once told me that if I can practice the Tianzhu version of the marrow washing and the two sutras of Yijin to the supreme perfection realm, I can achieve the realm of Bodhidharma back then. It's a pity that because these two sutras are not lightly taught, and they are too profound, thousands of years have passed, but no one has practiced these two sutras at the same time to the supreme perfection realm, let alone reappear the realm of Master Bodhidharma. ”

Zhang Fang listened carefully to this sentence, and his doubts were solved a lot, he had only heard of it when he returned to the West, according to legend, Wei made Song Yun meet Bodhidharma in Yanling when he returned from the Western Regions, and Bodhidharma passed away alone, Zhang Fang did not know the truth of this legend, but Tianzhu has a washing marrow, the Tianzhu version of the two classics of Yijin, that is afraid that most of this matter is true.

Zhang Fang pondered, and then said: "Great monk, you want to tell me that if I have a line of fate, cultivate the Pulp Washing Sutra and the Yijin Sutra to the supreme perfection realm at the same time, and explore the secret of the free conversion of energy and internal force, I will also be able to practice tantric martial arts." Otherwise, if you covet Tantric martial arts, you will put the cart before the horse, and in the end you will harm yourself, right? ”

Danzhen Deni nodded when he heard this, Zhang Fang couldn't help but smile bitterly when he saw it, to put it simply, he still failed to cultivate Tantric martial arts in the end, but no matter what, after all, he had explored a trace of mystery, which also strengthened Zhang Fang's idea of cultivating the Purifying Pulp Sutra to Dacheng.

"Okay, I've rested enough, and what should be said has been said, let's hurry up early and strive to see the national teacher before sunset."

Danzhen Deni wiped the sweat on his face, and stood up as he spoke, Zhang Fang naturally stood up when he saw it, but the two of them just wanted to move, but not far away, there were more than a dozen figures walking towards this side, and when the group of people got a little closer, Zhang Fang saw that these people were all lamas wearing red monk's robes and yellow monk's robes.

"It's from the Potala Palace."

Danzhen Deni said a word, and then his feet moved, his body swept forward, and he greeted the group, and Zhang Fang naturally followed.

When Zhang Fang arrived in front of Danzhen Deni and this group, he saw a young monk in the group with clear eyebrows and beautiful eyes, who looked no more than old, jumped out of the ranks, and after saluting Zhang Fang and Danzhen Deni, he said: "Phuntsok is ordered by the national teacher to come to greet the Taisho envoys. (To be continued......)