Chapter 63: The Wedding

My tail slackened, and I almost fell off the tree.

The grass finch jumped around at the base of my horns, as nimble as stepping on a branch.

I couldn't help but move.

It took me a while before I said, "What are you doing?" ”

The grass finch continued to bounce and say, "Good man! Protection! Good! Play! ”

I waited until it stopped jumping before I said, "Be careful, I'm going to move!" ”

Then, let go of the tail and fell from the tree.

The grass finch flew briskly.

Turning over slightly, I stood firm and stood under the tree.

The grass finches are back on my horns.

The grass finch is still calling: "Good man, play!" ”

I suddenly realized that communication with animals was a success!

So, I asked, "Do you want food?" ”

The grass finch jumped even more happily: "Food! Food! Good! Food! Play! Food! ”

I don't have anything to eat, but I know that there is food everywhere on the grass.

I then turned over a rock near the root of the tree, revealing a few insects burrowing into the earth.

The grass finch flew over like lightning, picked up a worm and flew up the branch.

In a hurry, it cried out again: "Good man! Food! ”

The insects under the stone were so frightened that they desperately burrowed into the soil, but they were still a step slow and were cleaned by the grass finches.

When I had enough food, the finch landed on my horn and cried out cheerfully, "Good man! Play! Good! Play! ”

It stands to reason that I helped him run away the little snake, helped him find food, and killed a few bugs, which was against the spirit of the druid, but for some reason, I managed to establish a connection with the grass finch.

From then on, every day I came to train under the tree, the little grass finches would fly out to play with me.

I'll bring some food for it too.

When my brother got married, there was an extra grass finch in the nest, and they laid three eggs in the nest......

What a season of joy.

My brother's wedding lasted three days, and I, as the best man, participated in the whole process.

A few days before the wedding, my sister and a few girls from the village who were about the same age as us were decorating my brother's new house. My brother's new house was built next to our house, next to the old room, with a small door in the middle.

This means that the elder brother has already started a family alone, but he still hasn't completely separated it.

On the first day of the wedding, we dressed my brother up energetically, put on the latest clothes, put on a cloth dress bought from a merchant, put on a beautiful necklace and bracelet, and the amulet that my grandfather and I made ourselves, and put on shiny nose rings and earrings.

And we, too, put on new clothes.

Then, we drove the Kodo animal cart, and the carriage was also decorated with flowers and flowers, and drove towards the village of Bezu.

When we arrived in the village of Beizu, we met the young men of the bride's family, whose task was to stop us and ask for gifts, and if we were not enough, we would wrestle on the top frame to win or lose, and if we won, we would not need black gifts, and if we lost, we would double them.

Of course, this is just a joke and really blocks the wedding from time to time.

The one who took the lead among them was Bida Card, who lost to me.

Kate and I, along with the other young men, showed no signs of weakness, and went up to knock them over with ease, and entered the village without incident.

Next, grandpa and dad came forward, brother began to propose, and we young people carried the bride price of the bently mother one by one and placed it at the door of the bride's house.

As the son of the strongest warrior in the neighborhood, his brother's bride price is also the richest, and many of the lively Peizu villagers have their eyes shining when they see it, and their mouths emit envious "tsk" exclamations.

The greeting was very smooth, and it was originally a matter of decision, and the so-called courtship was just a performance.

At noon, we had a not-so-sumptuous lunch in the village of Bezou, and we picked up the bride and her family in the car and headed back to the village of Ville.

The bride's family was followed by a large group of relatives, almost half of the people of Beizu Village.

In the village of Ville, my mother and sister had already prepared a more sumptuous and delicious dinner.

The abundance and delicacy of the food completely calmed down the people of Beizu Village, who had just survived the famine.

At dinner, in addition to the usual meat, there was also some seafood that we had left behind, which they had never tasted. In fact, during the drought, the seafood we ate was very simple to make, and everyone was hungry for a long time, so we didn't care much about the taste. After the drought passed, people in the village began to figure out how to make those fishy things taste better, and they also came up with a lot of good ideas, and these delicious seafood attracted all the guests at the wedding banquet.

This also includes the people of this village.

The wedding hasn't officially started yet.

On this night, the bride's family will stay in the car with the bride for one night.

The elder brother slept alone on an empty bed in the new room.

The most formal wedding, on the second day.

Early in the morning, a few of our best men pulled my brother up and went all the way to the car.

The bride's family was woken up by us before they could wake up.

Mom and sister have prepared breakfast, and the groom and groomsman hand it to the bride and the bride's family before the wedding ceremony begins.

My grandfather didn't come home, so I sat in the main hall with my grandfather and waited, and my father and mother sat next to them.

The bride's parents stepped into our house first, met with my grandparents, and sat on the other side of the main hall.

We followed my brother, and the bride was next to him, followed by a few bridesmaids.

Since my grandfather and I were both shamans but could not preside over the wedding in person, the wedding was presided over by another village elder.

Under the auspices of the elders, the bride and groom bow to their parents, and then they have to worship the husband and wife to the fullest.

The brother and the bride bent down face to face, their foreheads pressed together.

At this time, they have to close their eyes.

The elder officiating at the wedding brought a rope and wrapped the heads of both of them around and tied a knot to symbolize that they would never be separated.

We watched happily and cheered loudly.

Then, the ritual at home is over.

The elder carefully removed the rope, but could not untie the knot, which was a bit of a difficult task.

The removed rope should be hung at the head of the bed in the new house, and it should be hung for a long time. Until they have a child, the rope is to be burned to ashes and the child is given the first bath.

The latter one is to go to the altar.

The ceremony just now symbolizes that the bride has entered the family, and the ceremony in front of the altar symbolizes that the woman has since become a new member of the village of Ville, and her relationship with the village of Bezu is no longer important.

The ceremony in front of the altar attracts the whole village to watch, and the main character is the bride.

To be honest, this girl who is half a year younger than my brother is a bit like my sister, and I haven't heard her speak since I first met her, and she has been silent.

Grandpa and I presided over the ceremony at the altar, with Brother Pattu and Ian following as usual. I offered the sacrifice with my own hands, and struggled to see the best natural backs locked to chains invisible to ordinary people.

This time, the only people kneeling under the altar were the elder brother and the bride.

The bride is a new member of the village, so it is natural to take the oath to join the village of Ville.

And the reason why the elder brother bowed down was that they were about to form a new family, and there was another family in the village of Val.

At this time, the wedding is more than half complete.

Then, we, the young groomsmen and bridesmaids, had to go into the new house and use all the new furniture and tools inside. For example, the bride and bridesmaids should sleep on the new bed, every chair in the house must be sat on, every pair of dishes and chopsticks must be used for eating, the broom must be used to sweep the floor, the needle and thread must be sewn with a few stitches, and the cabinet must be loaded with things.

The ceremony went on very quickly, and we all finished it with a giggle.

Next, the bride should go into the kitchen to cook a meal and entertain everyone who enters the house, and of course, the first bowl of food that is prepared should be honored to the old man.

At this time, the feast is still to be held in the drying area next to the altar, where the guests have to eat and drink all day.

That night, the bride and groom officially moved into the new house.

Brother, it's a family.

On the third day, it was the end of the wedding.

The guests of Beizu Village and the bride's family finished their lunch and reluctantly returned home.

In the afternoon, the guests of Ville Village also had their last meal and dispersed satisfied.

Only the women and girls who helped were left to clean up, wash, and clean up.

In the past three days, the village has been as lively as a festival.

No, it's more lively than the festival!

During these three days, almost no people in the village went to work in the fields, nor did they go out hunting, and even the training of trainee warriors, shamans, and druids stopped.

With joy and blessings from all my heart, I didn't continue to train.

On the fourth day, I started practicing the same way as usual.

When I came to the grove, the grass finches were still waiting for me.

Together, they cried, "Good man, good man, three days!" Don't come! ”