On the way to the temple, Fang Yun always thought that whose writings he reads will resonate with whose ideas, so the choice of works is the most important.

Generally speaking, it is best to read the works of the six sub-sages and Confucius, not to mention the high ideological realm of the seven sages, and the power they left in the world alone far exceeds that of the other semi-sages, and the resonance formed is stronger.

Among the six sages, except for King Wen of Zhou's "Zhou Yi", the other five are all considered disciples or re-disciples of Confucius, and it is better to read Confucius's writings directly than to read their books.

Confucius once compiled the Six Classics, which are the Book of Songs, the Book of Songs, the Book of Rites, the Book of Changes, the Book of Music and the Spring and Autumn Period, which are the six highest classics of Confucianism and the source of Confucianism in the Shengyuan Continent.

Fang Yun really wanted to read the Book of Changes, but the Book of Changes was the first of the scriptures that Confucius had personally sealed, including the Book of Changes and the Book of Changes. In the end, if Confucius had not personally written the preface to the "Zhou Yi" and wrote the "Yi Biography" to explain the "Zhou Yi", even the descendants of King Wen of Zhou would not have been able to read it.

Now those who are proficient in the Book of Changes are either the children of the Confucian family or the descendants of King Wen of Zhou, and they have a natural advantage, and it is difficult for others to surpass them in the realm if they specialize in the Book of Changes.

Confucianism has three rites.

The Zhou Rites recorded the official system of the Zhou Dynasty, and after Confucius edited it, he used the official system to express the Confucian concept of governing the country.

"Etiquette" is a ritual system compiled by the disciples of Confucius, mainly based on the etiquette of scholars, including crown ceremony, wedding, funeral, sacrifice and so on.

The etiquette system of the human race has been changing, so after "Zhou Li" and "Etiquette", there is a classic that is more suitable for readers, "The Book of Rites".

The Book of Rites is the work of Dai Sheng, a semi-saint of the Western Han Dynasty, and the content of the Book of Rites has four categories, the second is to explain the "Zhou Rites" and "Rituals", the first is to record various rituals, the third is to record the remarks of Confucius and his disciples, and the fourth is the articles written by Confucian representatives.

Among them, the most famous of the "Book of Rites" are "University" and "The Mean". "The University" is the work of Yasheng Zengzi, while "The Mean" is the work of Confucius's grandson, Yasheng Zi Sizi.

In the Song Dynasty in ancient China, the "University" and "The Mean" were even stripped of the "Book of Rites" by Zhu Xi and listed as the "Four Books" along with the Analects and Mencius.

In the Shengyuan Continent, there is no saying of the Four Books and Five Classics, only the Six Classics, the Thirteen Classics and so on.

Now the Shengyuan Continent attaches more importance to the "Book of Rites", and does not pay attention to the "Zhou Rites" and "Rituals", so Fang Yun is not ready to recite the Three Rites.

The Book of Songs is the source of poetry, and the Book of Music is the source of music and rhythm, which shows that poetry and music have a very high status in Confucianism. Some later generations even speculated that the reason why Confucius wrote the "Book of Songs" was to lay the foundation for future war poems, so at this time, even if the human race did not have a poetic saint, many people also believed that after the human race's poetry accumulated to a certain extent, there would inevitably be a poetic saint and a word saint.

The human race has been making progress, and the changes from "Zhou Li" to "Rites" to "Rites" to "Rites" are the best proof of this, even the most conservative and old-fashioned etiquette system is changing, and other aspects are self-evident.

It's just that the "Book of Songs" and the "Book of Music" have limited help for the text, and can only be used to assist.

As for "Shangshu", Fang Yun didn't have to think about it. This is a collection of ancient historical documents and essays from the Yao Shun and Xia, Shang and Zhou dynasties, and the words in the book are so obscure that even scholars can hardly fully understand them.

In the sixth mountain, there is a mysterious person who stops Fang Yun by reciting the Book of Shang. Fang Yun obtained part of the true meaning of the "Book of Shang", but because there were too many incompleteness, Fang Yun could not practice it at all.

Thinking of that mysterious man, Fang Yun looked down at his right hand. There is still a slender scar on the palm of his hand, which has not healed to this day.

That strand of hair has been suppressed in the world of strange books.

In the end, Fang Yun found that he could only learn "Spring and Autumn".

In fact, Fang Yun wanted to learn the Analects the most. Because it records the remarks of Confucius and his disciples, but the Analects is not written by Confucius himself, but written by his disciples, barely staying at the sub-sage level, while the Spring and Autumn Period is a real book of sages.

Thinking of "Spring and Autumn", Fang Yun remembered his mysterious experience after reading 10,000 books in the Ten Kingdoms Competition, he entered the colorful river, and then personally experienced the events that happened in the Spring and Autumn Period for more than 200 years, and even saw things that were not recorded in books such as "Spring and Autumn" and "Zuo Chuan".

However, Fang Yun has a delusion, in fact, a qiē has been recorded in "Spring and Autumn", but many people can't see it all.

Fang Yun thought of the "Ancient Galaxy Tributary" recorded by the Ancient Demon Inheritance, he had already made a bet with the Demon Barbarian Saints, and the Ancient Galaxy Tributary was placed in the Holy Courtyard, as long as he could get the Ancient Galaxy Tributary, and the literary position reached a certain level, he could use the method recorded by the Ancient Demon Inheritance to enter the legendary land and obtain the true supreme secret.

However, the process of entering the land of legends has to go through a terrible baptism of power, and Fang Yun remembered the colorful bracelet that appeared more than 200 years after experiencing "Spring and Autumn", and was convinced that "Spring and Autumn" could help him in a certain way.

So, Fang Yun took a deep breath, walked to the center of the temple, sat on the ground like people in the Spring and Autumn Period, faced the statue of Confucius, and opened his mouth to recite the original text of "Spring and Autumn".

"In the spring of the first year, Wang Zhengyue. In March, Gong and Yi Yi's father were allied with contempt. In the summer of May, Zheng Boke Duan Yu Yan ......"

When Fang Yun read the first word, a qiē in front of him suddenly shattered, and then he saw a carving knife appear in front of him, under which was a blank bamboo slip spread out, and an old hand held the carving knife, slowly carving the words.

There was only a slight sound of carving the knife into the bamboo slip, but the carving knife caused a peculiar sound, sometimes like a clear spring stone upstream, sometimes like a giant hammer hitting the bronze bell, sometimes like an army shouting to kill, sometimes like a star cracking......

It was as if a new world was being created.

Fang Yun recites whichever word he reads, the old hand will engrave which word.

After each engraving of a word, a strange force condensed in the word, and finally formed a golden text flying out, quickly flying into Fang Yun's eyebrows, making Fang Yun like a spring breeze.

Fang Yun was ecstatic, this was not a simple "resonance of thoughts", but a higher-level "Holy Pen Writing", only the most gifted descendants of the saints had the opportunity to inspire.

The Holy Courtyard, the East Holy Pavilion.

The room was full of papers and scrolls, seemingly chaotic but in fact orderly, an old man was wandering in the sky, his eyes constantly flashing the scene of the stars shifting, the sun rising and setting.

Suddenly, the image in the old man's eyes disappeared, and he turned his head to the north. Look in the direction of Jingguo Jingjing.

"Good!"

The old man only said one word, and a hundred strokes danced in the room, ten thousand rolls of self-singing, and the ink was full of flowers.

Confucius Fuzhong.

"Something is wrong!" "Spring and Autumn" resonated, a drop of holy blood dimmed, as if someone had stolen Kong Zu's thoughts!"

The entire Kong family is in chaos.

The capital, the temple of the school palace.

Fang Yun continued to recite "Spring and Autumn".

Juren couldn't fully absorb the power of the Holy Pen's own book at all, and Fang Yun knew that this part of the power would subtly affect him, and he couldn't fully absorb it until he grew to an extremely high literary level.

In the process of Fang Yun's recitation of "Spring and Autumn", his talent recovered at an irrepressible speed. After only a quarter of an hour, the three Dao Talents overflowed ten inches and could not be increased.

Fang Yun didn't leave immediately, but waited for half an hour before getting up, at this time, "Spring and Autumn", not finished reading, but Fang Yun was not in a hurry, he could continue reading when he came back.

Fang Yun returned to the Wen battlefield again and saw Zhang Chengyu instructing Cui Wang. When the two saw Fang Yun coming back, they immediately stopped.

Guo Zitong, a scholar at the head of the academy, nodded and said, "It is worthy of Fang Zhenguo, I also guess that you will recover your talent in advance." Next, Ke Yuan. ”

Fang Yun and Ke Yuan began to learn, and Ke Yuan was the same as Chen Lile before. Just attacking with words and swords, so that Fang Yun is familiar with Jinshi's fighting style.

After his talent was exhausted, Fang Yun went to the temple again and continued to recite "Spring and Autumn" slowly.

Fang Yun doesn't force the meaning in "Spring and Autumn" now. They also do not forcibly connect with the thoughts of Confucius in books such as "Analects" and "Confucius's Family Sayings", but only learn without thinking, because it involves the holy way in case it goes in the wrong direction. It will never be recovered.

After reciting for half an hour, Fang Yun went to the literary battlefield again to learn from each other.

Over the next few days, Fang Yun continued to compete with the nine Shangshu Jinshi, and at first they only used words and swords.

By the third day, only the three of them could crush Fang Yun's protective force.

Then they began to attack Fang Yun with Jinshi Zhan poems, so that Fang Yun was familiar with Jinshi Zhan poems.

By the fifth day, no one could outperform Fang Yun by war poetry alone.

In the end, the upper rounding jinshi used both, and only five people could beat Fang Yun.

In this process, not only Fang Yun is improving, but every Shangshe Jinshi is also improving, and their room for improvement is far greater than that of Fang Yun, after all, Fang Yun has reached the limit of lifting people, and it is difficult to increase the strength of civil warfare if he does not become a Jinshi.

Later, Fang Yun put more thought into the words and swords and the poems of the Jinshi War, and indirectly strengthened himself by resolving the Jinshi's attack methods.

From beginning to end, Fang Yun did not use the power of the Fog Butterfly.

At the same time, a news spread among the saints, and a drop of Kong Sheng's true blood disappeared from the Confucian Mansion inexplicably.

October passed, November came, and snow had begun to fall in Jingguo, which was close to the northern barbarians.

However, the people of Jingguo did not wear too thick clothes, because the Shengyuan Continent was full of vitality, and ordinary people were also very strong, and after having a literary position, it was even more invasive.

In the early morning of the third day of the first month of November, the Dragon Palace of the East China Sea issued a dragon holy decree, ordering the human race who were qualified to participate in the Dragon Platform to go to the Dragon Palace of the East China Sea.

A quarter of an hour later, Fang Yun hurriedly bid farewell to his family, stepped on Guo Zitong's steady steps, and flew to the Dragon Palace of the East China Sea together.

Passing by Tuming Mountain, thousands of demon clans suddenly attacked, and among them there was even a demon king of the same level as a scholar.

Fang Yun's heart was shocked, but his face did not change.

Guo Zitong casually took out a page of Confucian true text and recited, killed thousands of demons, and finally killed the demon king with his own hands with his tongue and sword, and passed a book to the officials to deal with the corpses when passing by the next city.

Half an hour later, passing by the shore of the Bohai Sea, the second batch of demon clans attacked, and Guo Zitong once again exterminated all the demon clans.

Flew for three hours and encountered four attacks.

Arriving at the waters of the East China Sea, the two poisonous Jiao Great Demon Kings with a length of more than 20 zhang suddenly rushed out, and at the same time stimulated the power of a drop of demon saint blood.

The Great Demon King is equivalent to the Great Confucian, and with the help of the Holy Blood, it is enough to kill Fang Yun and Guo Zitong in the blink of an eye.

At the last moment, a golden half-saint Zhenwen flew out of Guo Zitong's arms, rising in the storm, like the sun rising in the east, shining on the world, seemingly fluttering towards the two-headed poisonous Jiao Great Demon King, and before the half-saint Zhenwen approached, the two-headed poisonous Jiao Great Demon King exploded into pieces. (To be continued......)