Chen Chaocha (crossed out) thought about it for a while, and estimated that the residence of the fishing tribe was located in the coastal area, the sea breeze was salty, and the brick wall was easy to corrode, while the oyster shell wall was not easy to corrode, and it was not seepage, warm in winter and cool in summer, with good sound insulation effect, and the wall was also very solid, so there was a saying in a certain place in later generations: "Thousand years of bricks, ten thousand years of oysters."

After figuring out how the fisherman's 'house' was made, he turned his attention to the people who came and went in the fisherman's tribe.

They either handle today's catch, sit in front of their homes and tease their children, or go to the pigsty or sheepfold to clean up the manure left by the pigs and sheep with a broom made of reed flowers.

Unlike the ring tribe and the sheep tribe, which will drive pigs and sheep out to forage, the sheep tribe is more about raising pigs and sheep in pen to feed, and it seems that it has been a bit based on the nuclear family, realizing the transition from collective grazing to family captivity.

But it's also normal, after all, with something similar to a house, it's different from the group life that lived in a cave before.

This reminded Chen Chao of the sheep tribe. The situation is somewhat similar between the two tribes. It's just that the sheep tribe seems to have just begun, probably because the two tribes are too close and have been affected by something.

However, it is also possible that Chen Chao came at an unfortunate time and did not see the scene of the fishing tribe driving pigs and sheep.

In addition to these scenes of daily life, Chen Chao also saw that in the middle of the 'village' of the fishing tribe, there was something similar to an altar, and in the middle there was a fish-shaped statue made of oyster shells.

This should be the patron saint of the fishing tribe.

Not only that, but it should be a very important place. Because there are children playing and playing in other places, only that place does not.

It is estimated that his elders have told him thousands of times, so no one is guarding him, and no child dares to go to play in that vicinity.

Looking at the specific situation of the fishing tribe, Chen Chao tried hard to observe whether there were traces of salt drying on the surrounding rocks. But after looking around several times, I still didn't see it.

Before Chen Chao set off, he specially asked for the salt in the fat old man's hand to come and see it, which was a bit similar to the sea salt that had only been roughly processed.

He used to think that the fishing tribe produced salt, but now it seems that this is not the case, so it is estimated that the salty stones exchanged by the fishing tribe with the ring tribe and the sheep tribe are from other tribes.

After probably touching the situation of the fishing tribe, Chen Chao rushed the three of them back to the cave before dark.

On the way back, Chen Chao also got a large handful of reed poles to take back.

After returning to the cave, the logistics department in charge of a certain little old man with a sheep's horn had not yet cooked the meal.

Chen Chao put the reed pole on the ground and began to weave it in the shape of a rattan basket.

However, many reed poles were broken for the first time, and Chen Chaocha (crossed out) thought about it for a while, and the material treatment method of the reed poles was still different from that of vines.

First, the dried reed straw is soaked in warm water for about an hour, then drained and hung to remove excess water, so that it will not break easily when weaving, and cut to similar lengths.

There is only one starting point that is different in the way the material is processed, and the rest are basically similar to rattan baskets. It's just that the basket/basket made of reed poles will be finer than the rattan basket.

After understanding what the problem was, Chen Chao treated some reed stalks with warm water and found a place in the cave to hang them up and drain them.

And a fat old man next to him also followed Chen Chao's example, and fiddled with the underwater reed pole pretty.

Chen Chao turned his head and saw it, so he said with a smile, "If you can't get it directly, the reed pole will break." ”

The fat old man's face was a little embarrassed at first, but later he saw that people were willing to teach, of course, he was cheeky!

What is face? Can it be eaten as meat or worn as animal skin?!

I don't know what people are doing, but if I can learn one more thing, why not?

And there are a lot of these things in this area, if you really learn it, isn't it our ring tribe?!

So a certain fat old man swept away the flush on his face before, and looked like he was climbing up with a pole.

It's just that the speech is still a little stumbling, "That... Like you... That's... May I? ”

Chen Chao nodded, "Yes, you need to soak in warm water for a while and then drain it, it won't be so easy to break." ”

At this time, dinner was also taken care of. After dinner, Chen Chao looked at it, and the water was almost drained.

After all, there is a fire in the cave, and the temperature is not low. In addition, it is relatively dry, so it is normal to dry quickly.

Chen Chao picked up the dry reed pole and began to weave it. When the fat old man saw it, he hurriedly learned from him, and the two chatted while doing manual work.

"This thing... What are you doing... Ahh

He has been with the team for so many days, and he has worked very hard to learn the language, and he has mastered some basic daily language.

If it's a little more complicated, you may not be able to express it in a short time, but you can still understand the general meaning.

Chen Chao's hand kept moving, and he said, "It's similar to the thing that caught the river beast, but it's much smaller." ”

The fat old man nodded as if he didn't understand, and then asked, "I... Learned... It is also possible to... Substitutions..."

Chen Chao thought for a while, what the fat old man meant should be, then I still learned, can I also use this to change people in other tribes?

He nodded, and continued, "Yes, but there are only more reed poles near the fishing tribe. You always came to other people's tribes to pick up other people's reed poles, and then exchanged them for other people's things, do you feel that this kind of thing is exchanged for you, can you be happy? ”

The fat old man thought about it, of course Lao Tzu was not happy!

In this world, no one can pick up my reed pole from the fat old man!

Reed leaves don't work either!

Neither does the reed flower!

Oh... It seems that there are no reeds near the fat old man, my ring tribe...

It seems that it is really the reed pole of the fishing tribe...

Thinking of this, he couldn't help but feel a little lost. It's just that if you think about it again, you can only use it in your own tribe, and you can only use it in your own tribe.

What's this, anyway, I learned it, it's our ring tribe~

As for the fishing tribe, we can also divide them into a few at that time, but we ring the tribe to pick reed poles, and their fishing tribe can't stop them!

Chen Chao didn't expect that a certain fat old man was extremely psychologically strong, and he didn't need his guidance, so he turned the corner.

Braiding the reed poles, Chen Chao thought of the fishing tribe's house again, and couldn't help but ask curiously, "Why don't you ring tribes learn from the fishing tribe to live in the house?"

But still living in a cave? So many people, how troublesome is it to live in a cave? And the cave is almost running out of people, right? ”

Large long sentences and slightly more complex sentences, the fat old man still needs a certain amount of time to understand.

When he understood what Chen Chao meant, he pursed his lips, and an extremely disdainful expression appeared on his round fat face.