"Earlier, you said that you were going to loot Model Village in order to increase your prestige within your subordinates and obtain the necessary supplies for the survival of the base, but now what are you doing? Let your men be slaughtered here!"

"Although Nataro I acted violently towards the mountain people, he rebuilt the official roads for this place, built large tracts of fertile land, and built town after town, and what are you doing now? Like the greed of locusts, they have devoured this land that has just begun to improve! What can you gain but to vent the resentment in your heart!"

"Didn't you say it at the beginning? Your enemy is Nataro I and his lackeys, but why are you now wantonly destroying civilization like a real mob? In the name of punishing traitors and outsiders, let your men wantonly slaughter here!

This is the most fierce criticism of Tiga since he picked up the transformer, and Tiga didn't expect that this teenager who had been raised by himself could become so strange.

He listened quietly to Diga's accusation, his expression full of guilt, not the guilt of causing countless civilians to die tragically because of his indulgence of his subordinates, but the guilt of breaking with his friends.

Based on the more than ten years of teachings he received from Tiga, he knew that what he was doing was a heinous thing, so could he stop it? Of course, the prestige that had risen after the defeat of Nataro I could be stopped, but it would require great prestige.

But what good do you have to gain by doing so? How many immigrants will be grateful to your men for letting them go? You don't know, so you don't stop your men, as their own basic subordinates, from destroying everything that Nataro I has brought out of control, both good and bad.

And indeed, the ambition of the man is gradually increasing, he already wants to use this group of people, take advantage of the unprecedented unity of the mountain people, so that he can be like those nobles, hereditary replacement in the mountains, and at this time, he can't offend the mountain people for a group of commoners who have nothing to do with him.

Although he knew that it was wrong for him to do this, he still wanted to do it, so all that was left for Diga was naturally a sigh of guilt.

After complaining, Diga seemed to see through a lot, and said in frustration: "It's not unreasonable for the nobles to call you mobs! ”

After that, he felt a heat in his waist, and when he felt it out, he found that the transformer that summoned Tiga had turned into a rough stonework. Holding the summoner that had been turned into stone, thinking back to the days and nights with Tiga, he couldn't help but sigh and mourn for the past.

Radivo suffered such a tragic defeat, when the news reached Yarrow (the capital of Isavallo), it immediately shocked the entire Isavaloe, and even Sabe, who was in the distance, was incredulous that the nobles were beaten so badly by the mob, and the king of Sabe said to the guards on the side of the plate: "In the thousands of years in my belly, there has never been such a big defeat, right?" For a while, Radivo's fiasco became Sabe's biggest laughing stock.

Naturally, King Mana III of Isafannalo was furious, and he held a grand ceremony on the altar, vowing to the gods to bring to justice the most tyrannical villains of all time. The nobles were united in their hatred of Manet III and clamored for an immediate campaign to punish the mob, but was stopped by Manet III.

"Although the mob is weak, since it can entangle with Natarot for more than ten years and finally kill him, there must be something extraordinary, so we must treat him with contempt, but we must be cautious in our actions, so as not to add to the laughing stock, and besides, it is the blood of a legendary giant that is unique in ten thousand, so we must think about it slowly. ”

As soon as he said this, no one dared to persuade Manet III anymore, after all, Natarot I was a member of the clan selected by Manet III, if you say that the mob is a group of scum, does it mean that Nataro I who was killed by the mob is the scum of the scum? And Manet III actually picked out the scum, what do you think of the king of your country?

And Manai III went on to say: "Besides, the mob is a rabble, and if there is a strong enemy pressing the border, they can be united for a while, and if they lose their external force, they will inevitably be torn apart, so let this mob be majestic first, and see their ugliness in Jaro." ”

This sentence of Manet III is really in one sentence, if the mountain people are troubled at this time to hear it, they will definitely take it as a confidant, and recall Diga's evaluation of the mob, although he is a little angry, but can only reluctantly admit that these two people's views on the mob are basically right.

In the aspect of rebellion against aristocracy and injustice, the mob is certainly progressive, but in terms of the organization of political power and territorial administration, the level of the mob is basically plural, and the same is true of the mountain people called mobs, even worse than those real mobs.

After the annihilation of the army brought out by Nataro I, the Duchy of Savan no longer had an army to fight in the field, which meant that the mountain plains from La Divo to Habaro would become a place where the mountain people could do whatever they wanted.

Therefore, the immigrants recruited by Nataro I from other places were miserable, and became the target of the mountain people to vent their anger, and the original mountain people who remained in the model village, not to mention the bad deeds of betrayal, would have become the target of looting and even torture if they did not have the guarantee of their subordinates.

As a result, this narrow mountain plain suffered a devastating blow for three months, countless villages were slaughtered, countless people were slaughtered, and public buildings such as official roads and post stations were not only not repaired, but also damaged, so that the level of engineering facilities in the entire mountain free land was greatly regressed, even worse than before the "mountain free land war".

After a few months of anger, the mountain people finally calmed down from the shadows of more than ten years of persecution by Nataro I, and gathered around him again, some demanding a reward and some asking for a loose meal.

In short, after this war, the absolute prestige of the mountain people in the free land has been confirmed, although the mountain people are only 32 years old, but no matter which ethnic group believes in it, they all agree that the mountain people are the greatest mountain people, and they are the natural leader of the mountain people, but the problem is that absolute prestige does not mean absolute authority, and the mountain people who are used to it cannot bear the rule of Nataro I, and naturally they are not willing to accept the rule of Nataro I, which is even less powerful than Nataro I.

Some of the mountain people demanded that the original mountain people be returned to them, and then everyone returned to the mountains, what life was in the past, and what life is still now. However, this kind of people are only a minority, and most of them, although they resent the Principality of Savani, have also been changed by the Principality of Savani, and they also want to rule like the Principality of Savani.

Because they don't want to fight the civil war and fight the civil war, they can only gather around the people, and make a steady noise like flies, and let the people decide the conflict, which is also a little benefit that they have obtained from running around for more than ten years. However, although he was awarded the honor of arbitration, he also clearly knew that he could only adjudicate fairly and satisfy all parties.

In the end, he made a judgment that he gathered the mountain people who wanted to return to their old way of life, and then distributed them into small tribes according to their numbers, regardless of their original relationship, and let them return to the mountains. As for the remaining mountain people, on the ruins of the original village built by Nataro I, the aristocratic rule of the mountain people was established.

The highest title of the hinterland is the "King of kings", and only the king who dominates the hinterland can receive this merely honorary title under the coronation of the chief priest of Mosolona.

The second-level title is the king, which can be obtained as long as the undisputed leader of an independent state, such as the supreme rulers of Sabe and Isavan Lo, both of which are titles, and the deceased Evin Knudo also had this title in the past, although at the end of the period it was elected by election among the principalities.

The title below the king is the supreme ruler of a principality, the grand duke, such as Nataro I, who was killed by the emperor, he is the Grand Duke of Savan of the Principality of Savani.

The country in the hinterland region adopted the feudal system of fiefdom, that is, if the nobles wanted to get a higher title, they must have a lower title, such as the king of Isavan Lo, who was also the Grand Duke of Isavan Lo in the Duchy of Isavan Lo.

The title under the Grand Duke, which is the owner of the main city, is called the earl, and under the earl is the viscount, which is the roughest classification of the hinterland, although there are exceptions in some places, such as the eternal neutrality of the gods, where the administrative system is different from other places.

In short, what the hill leaders wanted now was to give them a prestigious title, preferably a prestigious land.

This is the common wish of almost all the mountain people's leaders, and in the case of having broken with Tiga, they can only agree to their request.

So under the cheers of the mountain people, the country was declared to be free and independent in the mountains, and the name of the country was "the country of freedom of the mountains", and the abbreviation of the country was tentatively "Igunsan" (the gods did not even look at this report), and Su Weili became the king of the mountains and ruled the land.

After becoming king, he tried to coordinate the various mountain people, confined their conflicts to words, and spent four months preliminarily determining the land occupied by the various mountain people's leaders, so that each force had at least one village on the plain, so that the mountain people leader with only one village was called the viscount, and the mountain people with multiple villages were called dukes.

As for the Tsu himself, he established his direct subordinate territory as the most prosperous of the only four small towns (or towns) in the mountain plains, renamed this town the Castle of Suweili, and the other three small towns were divided among their own right-hand men, and they were canonized as Grand Dukes.

So in the early spring of 1833, there was one more king, three archdukes, 55 counts, and 21 viscounts.

When the news reached Yaro through secret channels, King Manai III of Isafanluo instantly thought of an idiom in the divine realm, "Mu Monkey and Crown", and felt that this idiom was really so appropriate, just 4 words perfectly summed up what he had done in the past 4 months.