Chapter 1003 Buddha-faced snake heart

The avenue altar of Su Feiyan is beautiful, and wisps of silver-white mist circulate, from time to time to conjure up Qihua Yao grass, deriving the waterfall of the sacred mountain, which makes people dizzy. However, at this moment, no one was in the mood to enjoy the scenery on the altar of the Great Dao, but they were frightened, and many monks of the Buddhist sect had unkind faces.

"Amitabha, I didn't expect the disciple of Daozun to have fallen into the devil, it's really sad and lamentable. You steal the fundamental Heart Sutra of my sect's inheritance, for the sake of Daozun's face, my sect is not willing to make a big move, as long as you make an oath not to spread it again, and now it seems that only by recovering the inheritance can we save my sect's inheritance from dust. ”

The 10th Buddha boy looked compassionate, but the words revealed in his words were murderous. The news that the Heart Sutra was in the hands of Chu Duan and the Heaven Destroying Sect could not be concealed, and the Bright Saint Xue knew about it, so it was impossible for him to hide it.

The Heart Sutra is the second body of Amitabha Buddha Zun to create the exercises, Amitabha Buddha's second body shocked the heavens, and once personally killed more than one ancient emperor, and even a quasi-respectable peerless power fell into his hands.

Although it is the second body of Amitabha Buddha, but unlike Amitabha Buddha's universal sentient beings, this second body acts extremely strong and domineering, claiming that the Buddha also has vajra anger, otherwise how could he subdue demons.

This second body has many titles, such as the Buddha, the World-Honored, the Emperor Shakya, etc., all refer to him, and the most widely spread are the two titles of the Buddha-like and the World-Honored. However, generally only Buddhist disciples will be honored as the world-honored, the word "respect" is exclusive to Tianzun, and the second body of Amitabha Buddha was named the world-honored before he was immortal, which shows his prestige among the Buddhist disciples.

Although it has not been proven immortal, the strength of Rulai is infinitely close to that of Tianzun, and it is one of the strongest existences under Tianzun. It is even said that Rulai once fought with Tianzun, and finally retreated, which shows how profound his cultivation is.

If it weren't for being a second body, bound by the laws of the Great Dao of Heaven and Earth, there would never be anyone who has been immortal with a second body certificate throughout the ages, and maybe he would have stepped into the supreme level long ago. It is precisely because of this that the various ethnic groups did not deliberately target Rulai, otherwise it would be impossible to say that Rulai would be harmed by all ethnic groups like Emperor Ye.

The Heart Sutra is a spiritual refining technique created by Rulai, which is ranked among the quasi-heavenly scriptures, infinitely close to the true supreme heavenly scriptures, and is one of the strongest exercises under the heavenly scriptures of the heavens and all worlds.

Breaking the barrier of will and forcibly transforming the mind, this exercise can even be called a demon. Chu Duan had really cultivated this exercise, and he had achieved a small amount of success in cultivation, so he knew the horror of this exercise.

If it weren't for the fact that this exercise was too difficult to cultivate, there would have been very few people who had truly achieved cultivation throughout the ages, and to put it bluntly, Buddhism might have become the number one force in the human race and even in the cultivation world.

Buddhism has eight divisions and twenty-four heavens, and these eight divisions and twenty-four heavens are basically derived from foreign races, even including asuras, Yama ghost cultivators, heavenly demons, blood demons and other ferocious beings. How can these beings easily take refuge in Buddhism, and as for the so-called willingness, it is just the effect of the Heart Sutra.

Even now, the Pure Land incense in the West is at its peak, and there are countless devout believers who have a lot to do with the Heart Sutra. The Heart Sutra is obscure and difficult, but it extends from it many methods that are easy to comprehend and practice, unconsciously influencing the minds of others and guiding the beliefs of living beings.

The disciples of Buddhism believe that this is a merit and leads people to goodness, but in Chu Duan's opinion, such an act is more vicious than a demon when others are unaware and unguarded, not to mention that even the clan will not let go.

Chu Duan and the Tenth Buddha Tong looked at each other and sneered: "The most terrifying thing in this world is not jackals, tigers and leopards, nor demons and monsters, but you Buddha-faced and snake-hearted beasts. All kinds of excuses, I'm afraid that you not only want to take back the Heart Sutra, but also want to get involved in the relics left by my master. ”

If Chu Duan was not sure of the intentions of the Tenth Buddha Boy, then now he was completely sure that the Tenth Buddha Boy had intended to obtain the relics of his master from him from the beginning.

The Heart Sutra is indeed one of the fundamental inheritance methods of Buddhism, but this method is too difficult, and there are very few people who have cultivated and achieved success throughout the ages. And Daozun pushed the past and the present, suppressed the nine heavens and ten earths, and even the strongest Tianzun was willing to bow down, who was not greedy for the legacy he left behind?

But what Chu Duan didn't expect was that it was not the Asura clan or the Jinwu clan that were fighting for the master's relics so nakedly from him, but the disciples of the Buddhist sect who were of the same blood as him.

It's really ironic, which makes Chu Duan's heart cold, and at the same time, a monstrous murderous aura swells. He has never been soft-hearted, he said to the tenth Buddha boy before that there is no difference between demons and demons and Buddhas in his eyes, in fact, there is still a sentence that has not been spoken, that is, in his eyes, there is a difference between friends and enemies.

If he is recognized and becomes his friend, he can not care even if it is a demon or a monster, but if it is an enemy, even if he is a fellow human race, he will not blame him for being ruthless. Now the Buddha Sect dared to hit him with the idea of hitting him on the head and plotting against the relics of the master on his body, which was really bold.

Chu Duan's gaze swept over the many Buddhist disciples one by one, and his gaze was like a brilliant sun, as if he could peek through his consciousness and mind. Two-thirds of the disciples of the Buddha Sect did not dare to look at Chu Duan, and in the hearts of these people, they were more or less eager for the inheritance of the Dao Venerable, and they obviously knew the plans of the tenth Buddha Tong.

The remaining one-third of the disciples of the Buddha Sect were obviously unaware of the decision of the 10th Buddha Boy, including the master of the wine and meat monk, the Withered Bamboo Bodhisattva. The first line of the withered bamboo bodhisattva and the tenth generation of the Buddha boy are not all the way, but now it is obvious that the line of the tenth generation of the Buddha boy occupies the general trend, and the line of the withered bamboo bodhisattva is pressed down.

Four Bodhisattvas of the Five Lands surround the Tenth Buddha Child, the Bodhisattvas of the Five Lands correspond to the realm of the Divine Monarch, these four Bodhisattvas of the Five Lands are solemn, and there is a circle of merit behind the head that slowly rotates, and there are novices, bhikshunis, flying heavens, arhats, and Bodhisattvas sitting in the aperture and reciting Buddhist scriptures.

The other two Five Earth Bodhisattvas were indifferent, neither making a move against Chu Duan, nor stopping the Tenth Buddha Tong and the others. The Dry Bamboo Bodhisattva, the master of the wine and meat monk, looked at Chu Duan with apologetic eyes, he knew the relationship between his disciple and Chu Duan, but with his current cultivation and identity, he could not influence the will of other Bodhisattvas at all.

"Please take action to subdue demons!" the tenth Buddha boy bowed to the four Bodhisattvas of the Five Lands.

The four bodhisattvas of the five places returned the salute, the Buddha was generous and generous, and the aperture behind the head shone on the ten directions. A sacred pure land emerges at the feet of the four bodhisattvas of the five lands, the sacred spring is bubbling in the sacred pure land, the Bodhi sacred trees are growing, and the golden Buddha lotus is blooming one after another.

These four people's qi and machine are connected, and the sacred Pure Land is concluded with the secret method of Buddhism, and the cultivation and mana of the four people in the Pure Land can be borrowed from each other, exerting a power far beyond the four people.