Chapter 164: The Star Rises Surassi (3) Chooses the Target
It is now the 14th century (this plane, the 14th century means 14XX years, the first century was called the Yuan century before, and the 100 years before the Great Calendar is the first century ago), and the Sulassi people, who had been ruled by foreign races for a long time, had long been divided into cultural regions with different customs due to geographical isolation.
If it weren't for the fact that Surassi was more civilized than the surrounding aliens (Sushi, Gosur), and that the self-proclaimed Surassi would have a sense of pride and appear to be superior to those in other places, the Sulassi would have been assimilated long ago.
Of course, Rao is in this picture, and the situation of the Sulasi people is still very bad.
At present, the interior of the Sulasi people is divided into six major cultures and two major subcultures due to geographical isolation, namely the Doleiman culture, the Busuk culture, the Hippari culture, the Miasena culture, the Senama culture and the Seleuriad culture, as well as the Sparia culture and the Old Didian culture.
Among these six cultures and two major subcultures, they think of each other as the purest Sulasi culture, and the other side is a heretic who has been barbarized.
The Dollaiman culture originated in the Doreman Plain, although the city of Sulasi there is the oldest Sulasi city, but the people are not the oldest.
Dante clearly remembers that in his glory days, Surassie colonized the east, as the priests of the leaders, a large number of ancient Surassie nobles settled in the east, in order to express the insistence of eastward expansion, and most of the people who stayed in the Doreman plain were some junk goods, this group of people are the decent ancestors of the current Doreman culture.
Although most of the ancient nobles fled back to Doleiman after the Suhi invasion, except for the branch of Solit that successfully fought back against the one they left behind in Doleiman, the remaining nobles were all completely destroyed, lost their power, and became the so-called ruined nobles, such as Nishier's ancestors were one of these unfortunate families.
Therefore, there is plenty of confidence in other places to deal with the Surassie nobles of Doleiman: you are only taking advantage of the danger of others, the real oldest and purest nobles have long been defeated by your ancestors, so what qualifications do you have now, saying that you can represent the oldest and purest Surassies?
Busuk is a Surassi from the south of the Spari Desert, and as far as Dante has seen, there is already a trend of Gosurization, after all, the upper class is now monopolized by the Gosurs, and it is difficult to say that it is the purest Surassian.
And two subcultures, one is the Sparia culture, this group of Surassians was an early group of people who begged for a living in the desert, and their living customs were inevitably different from those of the Surassians who did not live in the desert, and there were obvious differences from people in other places.
The so-called old land is the area that was repeatedly contested during the Sulasi and Suhi see-saw periods, including Aix, Kumi, Beixing Qimu, and so on.
Because this area sometimes belongs to Sulasi, sometimes to Suxi, the language spoken by the people here also belongs to the four differences, which looks like either side, but if you think about it, there is no one like it.
As for the Sulassians on the side of Miasena, Senama, and Seleuriade, the ancestors of the south were ruled by Sushi for hundreds of years, and they were embarrassed to fight with them for orthodoxy.
However, the north also has a lot of words, saying that it is because of this that it attaches great importance to tradition, and because the south has moved south, it has destroyed tradition.
Judging from Dante, an old immortal who has lived for 300 years, not to mention that compared with the Surassians before before, compared with the Surassians when he was a child, the Sulassi people in the entire world now are the Sulassi people of the Hippari culture who are most like the Sulassians at that time.
The Hipari-culture is the smallest and least populated branch of the Surian culture outside of the Sparian culture.
The northern part of this culture is separated by the Turabi-Kale Mountains and the Miasena culture of the Sulasi, and the western part is separated by the Spari Desert and the Doleman culture, and is on the edge of the Sulasi civilization.
Since Sulasi lost control in 1111, in the past few hundred years, both Sushi and Goschug have only been satisfied with making this place loyal to themselves, and have no intention of more actual control, and more often than not, they have fought themselves.
Dante's most feared woman, May, when she chose to live in seclusion, chose to live in seclusion on Hipari's side. Hipari's only one famous war has broken out so far, and that was the last bitter battle in Surifil's life hundreds of years ago, the Battle of Hipari.
As a result, the Sulassi language that Dante himself spoke as a child can now communicate without barriers in Hipali, but there is a barrier to understanding in other places.
Of course, even if this is the case, it is impossible for Dante to go to Hipali, because Hippari has a small population and a small territory, and can be defended and unable to enter, and the two most critical fortresses are controlled by Goschug, once he really sets off a rebellion, Goshur can easily trap himself as soon as he closes the road.
Don't think about the territory of Gausi, although the current institution of Gaushege is not as good as the era of Shoge III, but it has not yet reached the state of Sulasi when Surasi fell.
Therefore, the starting point of the restoration of the Sulasi people is already obvious, that is, the Senama chief priesthood of Sushi!
As mentioned earlier, although Sushi barely existed after the Eastern Crusade of Xiuge III, the three major internal chief priesthoods, Mia Sena were all lost, Senama was lost half, and Seleuriade also lost the most important stronghold.
From then on, the position of King Suhi was left to be a vacant position, which was held alternately by the chief priests of Senama and the chief priests of Seluriad, and no longer had real power.
To make matters worse, the loss of Southern Senama meant that Senama and Seleuriad had to pass through the territory of Goshoge if they wanted to pass, which made communication between the two chief priesthoods even more scarce. Of the two chief priesthoods, the weaker was Senama, and Seleuriade lost an important pass in the Eastern Crusade of the Third Emperor of the Restoration of the Empire, and his overall strength was still intact.
Thus, if he had started a rebellion in Senama, Seluriad would have been very slow to act, and would have been happy to see his rebellion even in the early stages.
So there is no need to hesitate to decide that it is you, Sennama, and that I am going to start a rebellion against the Sulasi people in Senama, ahhh
The next day, Dante wakes up to find that he has an extra map by his side.
When he saw that the map was next to his neck, Dante broke out in a cold sweat, because since the other party could unconsciously send the map to his side, he could also unconsciously wipe off his neck.
You know, you're a legend! But you're unaware of the other party's actions at night. Dante knew that this was May's warning to him not to play some undeserved caution.
"Rub, it's just a woman who can't be at the level of a violet, but she's getting stronger and stronger," Dante opened the map and flipped through the map after using his spiritual power to dissipate the cold sweat on his body.
When he saw the map for the first time, Dante was stunned, the map was so detailed that he clearly marked the nearby mountains and rivers, and the most precious thing was that Dante bet that the scale on it was absolutely correct, many times higher than the technology of the map he had seen before.
With a sense of excitement, Dante nervously looked at every corner of the map.
On the map, the current territory of Goshog is surprisingly large, like a bloated tadpole, squeezing Sushi into only two small pieces of the north and the east, the representative color of Goshy is orange, Sushi is pink, and their boundaries are clearly marked on the map.
At this time, Suhi's Senama was no longer in danger, and Ria and Tallinnton, which had once served as barriers, had long been taken into Goshy's pocket, which meant that Goshur could threaten Senama at any time.
The map is really detailed, and even the mountains and rivers around each area are carefully drawn.
Senama, the center of the Senama Priesthood Quarter, is backed by a small Senama peak, and on the east side there is a small river flowing from the Lundisin Marshes, the flow of which can only be described as pitiful.
Although the surrounding environment of Senama is not dangerous, Senama has unrivalled topography, not only is the land fertile, it is fully developed, and more importantly, it can be connected to any corner by official roads.
Yes, the map clearly marked the location of the official roads, telling Dante that some of the places were passable for the army.
At the time when the southern Senama had not yet been lost, the Senama chief priesthood was a hexagonal shape formed by Senama and the six surrounding regions: Vignon in the east, Les in the northeast, Carthus in the northwest, Dunkiel in the west, Ria in the southwest, and Tallinnton in the southeast.
However, after the annexation of Southern Senama by Goschuge, Ria in the southwest and Tallinnton in the southeast changed hands, which meant that if Senama was attacked, it was likely to be attacked from both sides.
Senama's previous generations of chief priests were not incorrigible mediocre, and they did not think of a way to save this phenomenon, for example, after Southern Senama changed hands, they began to vigorously build an ordinary city on the road from Senama to Tallinnton, Lierfan.
After decades of investment and construction by the chief priest of Sennama, Lierfan has changed from an ordinary city to a metropolis comparable to other cities, becoming the junction of the three cities of Sennama, Vignon and Tallinnton, and at the same time, it also allows Tallinnton to attack Senama from being attacked by a long time, and has a vital barrier to save Senama from being attacked from both sides.
What's more, Vignon is the only place in Sussi where horses have been domesticated on a large scale, and after Surifer pioneered cavalry tactics, horses became more and more important, so Vignon is also a key protected area by Senama.
Dante drew a line with his finger to the south of the map, from Senama to Lilvanzai to Vignon, which was the key object of protection by Sushi's Senama chief priesthood, which was not to be contested.
Since the south is not good, then the only place to set off the restoration of the country is in the north. To the north of Senama, there are three other places, from east to west, which are Reis, Carthus, and Dunkirk.
Dante ended up choosing Carthus.
One of the reasons is that Reis only has an official road to Senama, which does not border other areas, but in addition to the official road leading to Senama, Carthus also has an official road to Dunkirk in the south, and the traffic is much more developed than Reis.
As for the second reason, it is Nichel.
Nishil's full name is Nishil Su New Myrdal Carter Tallinnton Kale Myrdal Doleiman, and as can be seen from her long surname, Nichul's ancestors traveled to both Tallinntown and Carthus.
Before the Suthi invasion, Nishir's ancestors were the rulers of Carthus.
"It's time to go to Carthus, the hometown of your always nagging ancestors, my mother," staring for a moment towards the south where's grave was buried, Dante smiled and headed for Carthus, north.