The patriarch of Huahai Village of the Huahai Clan had not yet given the order, and at this time, the people of the two clans had already rushed out, and the super pigeon guys were killing these winged enemies. Although it is said that the Qingshan Patriarch has taken away some of the more powerful people, young and strong, but the people who are left of them are not said to have no combat effectiveness. Now that they have finally achieved an overwhelming advantage, they naturally will not let go of these enemies, so they have no idea of mercy among their subordinates, and if they find the opportunity, they will kill indiscriminately.

This is not to say that they are too fierce, but because they live in this wild mountain forest, every step is to kill chickens, in this primitive ecology, the law of the jungle is the most intuitive embodiment. If they relented now, they would pay a heavy price when they returned to regain their combat strength and then come back.

There was no need for the Huahai Patriarch to strike again, and when he shot an arrow through the last Yuzu people who were struggling to escape, he put away his bow and arrows and jumped off the wall. Shu Zhuang was still chasing and killing the seriously injured Da Mao in the dense forest of the back mountain, and he ordered several soldiers to rush to help, and at the same time ordered the remaining soldiers to assist the villagers in cleaning up the last battlefield.

With two quick orders, the Flower Sea Patriarch rushed through the chaotic clearing and jumped onto the altar. Baoyu was still standing here, there were no other people on the altar, but there were stone eggs and feather arrows on the ground, he hadn't moved until now, not because he didn't want to move at the moment, but because he felt a little unable to move.

When the Huahai Patriarch came to his side, Baoyu finally raised his eyes and said weakly: "Uncle Huahai Patriarch, I feel so tired!"

The Huahai Patriarch hurriedly reached out and hugged him: "Child, what's wrong with you, are you injured?"

Baoyu's voice was full of tiredness: "I want to rest, I really want to sleep." ”

Baoyu was tired, indescribably tired, once her spirit relaxed, her eyes were almost unable to open, and she was almost unable to stand, and she could barely control her body. This is not simply physical exhaustion, his muscles and bones are not consumed, and even remain in a stable and relaxed state, but excessive exhaustion.

Baoyu really understands the artistic conception of Shuigu when she weaves water cloth today, but he is not weaving water cloth. The Migu weavers only need to delicately control the grains in square inches, and the heavy stone eggs fly all over the village, chasing down the flying enemies.

He first sat in the house and controlled the water droplets to extinguish the rocket, then rushed out to control so many stone eggs to knock down the birdmen, then controlled the mossy velvet grass that lit the fire to scatter into the sky to intercept the fleeing enemy, and finally fought hard to control a stone egg to hit the feather people who wanted to rush out of the village. Baoyu's divine energy and mana had been completely exhausted, and he felt like a hollowed out body, and he was a little nauseous and wanted to vomit.

The Huahai Patriarch was also a monk of the Three Realms, and immediately investigated Baoyu's state and found that the child was only exhausted, but he was not injured, so he quickly carried Baoyu back to the hut and let him rest. Baoyu's performance today shocked the Huahai Patriarch, the Huahai Patriarch was shocked and ecstatic at the same time, if Baoyu hadn't suddenly stood up, the consequences of today's battle would have been unimaginable!

It has been more than twenty years since the Huahai Patriarch was able to cultivate from the beginning realm. He knew very well what Baoyu was doing today, although the supernatural means did not exceed the merits of the Three Realms Imperial Objects, he couldn't do it at all, and he didn't even dare to think about it!

This child has been living with everyone all the time, and the Huahai Patriarch didn't even notice it, could it be that Ruoshan and Ruoshui taught him in private? But Shan Ye and Shui Gu are afraid that they can't teach a twelve-year-old child such skills, let alone do it so without a trace!

If it was more than ten years ago, the Huahai Patriarch would have thought that the mountain god had appeared, and the only way to explain it was to save the Qingshan tribe and Huahai Village from the survival of this child. But now that the mountain god is silent, the Huahai patriarch can't figure out what's going on anyway. But seeing that Baoyu was extremely weak, he needed to rest and recuperate quickly, so he couldn't ask questions.

When Baoyu returned to the house, he did not immediately lie down to sleep, but sat down on the cot to do his exercises. He felt very groggy and his body seemed to be about to disappear, so he could only try to maintain the last shred of clarity and let the vitality run on its own. If you change people, you might be injured if you use your magic power like this, it's the kind of injury that is invisible on the surface, and it's injured in the primordial spirit.

If that is the case, for children who are still growing and developing, the hidden dangers in the future will be very serious. And for a Three Realms cultivator, it may also cause serious obstacles to breaking through to the next realm. If a person who cultivates the strength of the mountain opening force excessively uses his strength, he will always exceed the limit of what the body can bear, and he will leave a hidden danger of internal injury; although Baoyu has not cultivated the opening strength, the principle is the same.

Fortunately, Baoyu controlled it very exquisitely, and he kept it to the limit of what he could do, and it did not hurt the Yuan Shen. So many lotus roots and lotus seeds are not eaten in vain, and when Baoyu naturally runs the vitality in the meditation, the spiritual effect that is integrated into the form and god also begins to be quietly refined.

The patriarch of Huahai was shocked to find that Baoyu's vitality was almost in a perfect state, although people were exhausted to the limit, but as long as they had a good rest and cultivation, there was nothing dangerous, so he completely relieved his heart. There was still a lot of work to be done outside, so he ordered two warriors to guard the door so that no one would disturb Baoyu, and hurried out of the hut again.

The patriarch of Huahai personally went to the back mountain, called Shu Zhuang and the others who had not yet found Da Mao back, and ordered Shu Zhuang to rest quickly, not to have any strenuous activities in the past few days, everything will be said after the mountain master and Shui Gu come back. Uncle Zhuang suffered an internal injury, and his spirit relaxed, and the injury may suddenly attack at any time.

Although this battle was a complete victory, there were also casualties among the Qingshan tribe and Huahai Village. The people of the Yu nationality will shoot arrows and fight back in panic, and when they are killed on the ground, they also fight to bite, and a total of six people were killed and thirteen injured in the Qingshan tribe and Huahai Village. One of the most unfortunate of them didn't actually take part in the battle, hiding behind the door of the house to peek out to see what was going on outside, when he was shot in the head by an arrow that flew diagonally in the confusion.

But in any case, it was a far better result than expected. They killed a total of 121 Yu people, and the team led by Da Mao was completely wiped out, and only he ran away with serious injuries. Chasing and killing Da Mao is not the most important thing at the moment, the Huahai patriarch blew the bamboo whistle again and sent a signal, and the twenty soldiers left behind in Huahai Village have arrived quickly, led by a man named Shayan.

Sha Yan is a cultivator of the Second Realm and Six Transformations, and he is also the only person in Huahai Village who has entered the first realm to cultivate, except for the Huahai Patriarch. The warriors he led did not participate in the battle, and they still maintained their most abundant physical strength. The Huahai Patriarch gave an order across the cliff, and threw a lot of things over, so that Shashi led the people down the mountain from that side as quickly as possible, and informed the mountain lord and the water girl in the central valley of the situation that had happened here.

And the Huahai Patriarch himself did not leave the Qingshan Clan, and was still guarding here to prevent any accidents. He sat by the altar with a shuttle gun in his hand and looked at Baoyu's hut, his heart full of questions.

......

Compared with most of the villagers who don't know anything about the Yu Nation, the Huahai Patriarch still knows a little about this demon clan, but in the Qingshan tribe and Huahai Village, the one who knows the Yu Nation the most is not the Huahai Patriarch, nor the most knowledgeable Shanye and Shuigu, but Baoyu. Although Baoyu had never seen the Yu people with his own eyes before today, the mountain god had told him in detail about the situation of this demon clan.

Zhu Ming introduced the situation of the various tribes in the wilderness to Baoyu, including several demon tribes in the remote mountains, and the focus was on the Yu people. At the beginning, Baoyu asked curiously: "Mountain gods, why do they have wings, is it also a kind of natural supernatural power?"

Zhu Ming replied: "It can't be said to be a natural talent, it's just a talent left over from the ancestors, just like a bird with wings and can fly, it's just a natural instinct." He was born just an ordinary person, but he had wings. The mountain god gave a detailed explanation to Baoyu and introduced the possible origins of all the demon clans in the wilderness.

When it comes to the Yu nation, although Baoyu has never seen it before, it cannot be said that he has not dealt with it. More than eight years ago, the white feather Gu eagle that was killed by the Qingshan tribesmen was related to the Yu people.

That white feather Gu eagle is the "guardian bird" of the Yu people, which is somewhat equivalent to Xiao Tian's role in the Qingshan tribe, but its status is much higher than Xiao Tian, and it is worshiped and worshiped by all the people of the Yu people, and lives on the giant nest at the highest place. When the mountain god was silent, the people of the Yu people simply regarded the white feathered Gu Eagle as a new god.

That white feather Gu carving was first self-enlightened and cultivated in the mountains and wilderness to become a demon, and it was able to come to the village of the Yu people because of the guidance of the mountain god. More than ten years ago, Zhu Ming found a demon bird flying into this wilderness, worried that it would hurt the people of various tribes, and at the same time did not want to see it indiscriminately causing trouble and being killed, so he guided it to the residence of the Yu Nation to inhabit and cultivate.

Like Xiaotian today, at that time, its cultivation was still shallow and its spiritual wisdom was just beginning, and Zhu Ming had no way to guide it to more advanced secret methods, so he could only let it continue to cultivate by self-realization for the time being, and did his best to advise and warn about some things.

But then the mountain god was silent, this white feather Gu eagle not only lost its guidance but also lost its restraint, although the ignorant demon bird and the Yu people got along safely, but it seemed to forget the mountain god told it not to attack the villages and clansmen of the tribes, and when it went out to hunt and occasionally flew over the Qingshan tribe, it suddenly pounced and attacked, and was killed by the Qingshan tribesmen.

The patriarch of the Yu Nation, Chang Mao, has already cultivated in the four realms, of course, he knows that the White Feather Gu Eagle is just a demon bird, but it can inhabit the clan and accept offerings, and Da Mao is also happy to do so. The feather people live in a tree house, and it is difficult for the beasts on the ground to threaten them, but the young and weak can also be attacked by large birds of prey, and with such a demon bird to protect them, the tribe is much safer.

After the white feather Gu carving never returned, Da Mao also went out to look for it for a long time.

The reason why the mountain god Zhu Ming guided the demon bird to the feather nation was not only because the feather people could fly when they had wings, but also because the ancestor of the feather nation was a white feather Gu eagle hundreds of years ago. It was a female fowl demon with the Eight Realms of cultivation, which is what monks usually call the Transformation Realm.

Once you reach this realm, if you break through further, there will be the legendary immortality. However, this legendary woman still failed to reach the legendary realm in the end, and although she lived for hundreds of years, she eventually went. However, in the past few hundred years, he has married many men of the barbarian tribe and left some descendants, and many of these descendants have inherited his special bloodline and possessed some powerful supernatural powers. After these children grow up gradually, they gradually spread into a deficiency, which is the Yu people, that is, the prototype of the Yu people.

When Baoyu heard this, he asked curiously, "Could it be that the descendants of the fowl demon will have wings?"

Zhu Ming smiled and said no, and gave more explanations. Demon birds and demon beasts that have achieved cultivation can also change their human bodies after crossing the four realms, and live together with the opposite sex in humans, but they usually do not have offspring. If you want to leave offspring, unless you combine with similar monsters, or you have the Eight Realms cultivation.

Although one Four Realms Dog Demon and another Four Realms Dog Demon can both be transformed into human appearances, the offspring they leave behind by their union are still dogs, and they are ordinary dogs. And a White Feather Gu Eagle of the Eight Realms, combined with a Terran man, the offspring can be human, as for such a descendant who can enter the Primordial Realm to cultivate, what special talents will there be, it is a mysterious and unknown thing.

But for the Eight Realms Demon Birds and Demon Beasts, there is another option, which is related to their cultivation of the original body after breaking through the Eight Realms, and they can leave a certain talent trait to future generations. The White Feather Gu Eagle probably thought that being able to fly in the sky was a great freedom and nostalgia, and he didn't want to see that his child was just an ordinary person who couldn't fly, so he kept a pair of wings in his blood.

The men who combined with the ancient banshee, of course, were all majestic men, and many of them were captured by the various tribes of the wilderness, but their intelligence may not be higher than that of ordinary people, and it is estimated that the aesthetic point of view is peculiar enough.

In the vast desert wilderness of the world, there have been all kinds of demon races, and their origins are probably like this. However, the innate characteristics left by the Eight Realms demons to their offspring are not arbitrary, for example, the White Feather Gu Eagle can make the offspring have wings on their backs, but they can't let them grow sharp horns on their heads. And in the depths of this generation of wilderness, there is also a demon clan called the Jiaorong Clan, the clansmen all have a pair of long and sharp horns, they are the descendants of a male bull demon in the Eight Realms and a human woman.

Those who can fly certainly have an advantage over ordinary people who can't fly, so in this way, isn't this kind of demon race already dominating the wilderness? However, everything is not as simple as imagined, and the people of the Yu people have gained a pair of wings, but they also have something to lose. Their stature is limited, and their leg strength is not well developed, because such a body shape is conducive to flight, otherwise the wings are just a useless burden.

Flying with wide wings on their backs is naturally not suitable for frequent walking in the trees on the ground, and the best place to live is a treehouse on a giant tree, which also limits their range of movement. What's more, the change of body will also bring other unknown changes, although the feather people also have intelligence, but the intelligence is lower than the average person. And these are not the main problems, more important is that they cannot intermarry with others and reproduce.

The offspring left behind by the Eight Realms Demon Birds are still ordinary people, not monks with supernatural powers, but their bodies have different functions from normal people. But such people can't reproduce with other different people, and because they are too weird, it's hard to completely integrate into other normal human tribes, let alone intermarry.

Even siblings, if they don't have exactly the same characteristics, they will not be able to leave offspring when they are married. And the situation of this white feather Gu carving is quite special, she has endowed dozens of offspring with exactly the same characteristics. It was these dozens of descendants who married each other and gradually multiplied, forming today's Yumin family.

Such a group of tribes must live in a relatively closed environment, although they are called demon races, with different talents, but they are not real demons, but a kind of outlier in the human race.

On the other hand, in general, it is much easier for people in the various demon clans to enter the initial realm and be able to cultivate, than ** self-sense channeling, because they are also spiritual people after all, but their difficulty is obviously higher than that of ordinary people, and the years of cultivation are relatively long. The specific situation varies from person to person, and there are also differences between different demon clans. For example, the current patriarch of the Yu Nation, Da Mao, is already a monk of the Four Realms, but he is also the only monk among the clan.

The appearance of many demon clans is often an accident. For example, the white feather Gu eagle hundreds of years ago may have just wanted to leave wings for the children to fly, but the descendants formed a feather people. In historical legends, there have been many characters who were born out of phase, and many of them may be the descendants of the Eight Realms demons, but the possibility of such people forming a demon clan is very small.

For countless years, there have been various demon races in the wilderness, and after a period of reproduction, they may also die out silently for their own reasons, and no one even knows. In fact, when the ancestors of the Yu people lived in the wilderness in this area, Zhu Ming had not yet been born, but this mountain god later secretly inspected various tribes and learned about the situation that many people did not know.

Hearing this, Baoyu asked again: "Mountain God, if there is a dog that has entered the initial realm and can cultivate, and finally cultivated to the legendary transformation realm, and can be combined with people to leave offspring, then what kind of choice is the best?" Although Xiao Tian, who was playing in the water in the distance, couldn't hear the communication between Baoyu and the mountain god, he inexplicably felt that something was wrong, and looked at the direction of the white jade altar and pricked up his ears, with confusion and thought in his eyes.

Zhu Ming didn't answer directly, but asked rhetorically, "What do you think?"

Baoyu thought for a while and replied: "It's still the best normal person's appearance, this is the result of its cultivation, whether the offspring has horns on its head or wings on its back, it seems that it has some kind of talent, but it may cause unexpected and unaware changes, and it obviously has the consequence of not being able to blend in with everyone and not being able to reproduce." ”

Zhu Ming said: "I also think so, in fact, the shape of the human body is the perfect work of the operation of the vitality and spiritual energy between heaven and earth, which is not only the most suitable for spiritual cultivation, but also the most suitable for cultivation. Moreover, such descendants may also have some kind of talent that surpasses others, which is related to their ancestors, but this talent is not deliberate and special, but just the result of going with the flow.

It's a pity that you and I are not demons, and it is difficult to understand their thoughts. If you have wings and can fly, but everyone else in the world can't, of course you want your children to fly as well, and this is a trade-off mentality, which can only be understood by putting yourself in their shoes. ”

Zhu Ming introduced the origins of various demon clans to Baoyu, and the most information about the Yu tribe was the most, and he also specifically mentioned various things about them. For example, Zhu Ming once asked Baoyu what to do if he fought against the Yu people, and introduced the fighting methods and characteristics of the Yu people. Baoyu replied, "I can knock them down with stone eggs, but if they fly in the sky and shoot arrows, if they are too far away, I will only be beaten." ”

Zhu Ming smiled and said, "That's not the case, you can still use stone eggs against them." Although they can fly in the sky and shoot arrows, if the distance is too far, it will also exceed the range of the bow and arrow, and even if the arrows can fall, they will not have the right head and strength in the end, and it will not be difficult for you to deal with them with the power of the imperial object.

If they really want to defeat you, they have to get into a certain range, and if you are good enough, you can still knock them down with a stone egg. As for what part to hit, I'm sure you'll be able to see it then. Wings are the basis for their flight, but they are also the most vulnerable part of the body when they are in the sky, and the best part of attack is the wing joints. ”

If Ruoshan could hear this conversation between Zhu Ming and Baoyu at that time, he should be able to understand what the mountain god meant, he was clearly teaching Baoyu how to deal with the attack of the Yu people. There is a collusion between the Yucun and the Yu people, and only several important figures of the Yucun Elders and the patriarch of the Yu people know about it. Ruoshan certainly didn't know anything about this, but Zhu Ming knew it very well.

Zhu Ming didn't want to expose the existence of Taihao's ruins too early and instruct Baoyu to cultivate, but he couldn't help but teach Baoyu to learn to protect himself, so he made such arrangements in advance. This mountain god has already glimpsed a trace of the way of derivation, and since he knows the arrangement of both Wakayama and Yuyu Village, he can also predict the outcome of today's battle.

Some things are going to come sooner or later, Baoyu has been consummated in three realms and nine turns, and this matter will not be hidden sooner or later, he has not been noticed by the clansmen in the past few years, which has made Zhu Ming quite surprised and lucky. Baoyu remembered the advice of the mountain god and didn't want the clansmen to know that he was quietly cultivating, so when he first started to extinguish those rockets, he sat in the house and quietly operated the imperial power.

But when the survival of his clan came to life, he had to rush out of the house and jump onto the altar. He couldn't take down the birdmen just by sitting in the room, and he had to stand relatively high in the center of the entire battlefield to manipulate the stone eggs to cover as much of the sky as possible.

Zhu Ming had already taught Baoyu how to deal with those Yu people, so it was not surprising for Baoyu to wave the sack and spill the sky full of stone eggs. But what surprised him and even admired was that Baoyu did not blindly rely on the flying stones and eggs to shoot down the Yu people, but first extinguished the rockets with water, and later used fire to deter the fleeing, which was not taught to him by Zhu Ming in advance.

Originally, he expected that this time the two inadequate people would lose a lot, but the final result exceeded his expectations. These winged jailers came to invade, but the result was that they didn't take advantage of the slightest advantage, but the relatively weak Qingshan tribe and the Huahai tribe defused the opponent's attack with almost no losses, which greatly exceeded his expectations.