"The power of the Boemi mercenaries has become more and more powerful in our Laidelu privileged area, if they are allowed to continue to grow like this, they may not be in danger in ten years!" Since Salta has been squeezed out because of the turmoil of a few years ago, it is another heroic spirit in the west who is now speaking out against the Boemis in the council of the Laidelu privileged area, Khotwa.

In the council of the Waghra Guard, Hochwa spoke to the councillors: "History can be used as a lesson from the past, so we can look for what may happen to us from the history of the East Bank region." ”

Hotswa then proceeded to give examples of mercenaries who had disrupted the kingdom and established the state: "More than 1,000 years ago, in 750 A.D., Hammador invited the Shavarvi barbarian mercenaries as his own aid in the civil war, and as a result, the Shavarvi mercenaries established the state in the north 30 years later, which is now Sharo. ”

"There is a saying in the heavenly realm, 'When people mourn for themselves, and later generations mourn for themselves, and later generations mourn for themselves, and later generations mourn for themselves, and make future generations mourn for future generations,' isn't it Sharo himself, who founded his country on mercenaries, and as a result, in the civil war in Melochiu, he hired Gomana mercenaries as a help in the civil war, and as a result, the Gomana mercenaries launched an independent rebellion in the north of Sharo in 1413, which is now Gosamodo. ”

"In addition to Sharo, I can also give the example of the Ramanses, who were more than 100 years ago in 1767, when they had no time to suppress the Menish rebellion, and Laventika brought in Hansars-Mon mercenaries to help quell the rebellion, and as a result, the Menche rebellion was indeed put down, but the Hansa Mons started a new rebellion, and in 1790 they established the present-day Ramonses. ”

"Three examples, from more than a thousand years ago to more than a hundred years ago, tell us enough to let alien mercenaries operate in the territory, isn't this a revelation from the God of Storms?

Hochwa's speech in the council caused some trouble for Lesono, and not to mention whether the council of the Wagra guard station reacted or not, some of the young aristocratic students who were encouraged by Hochwa actually went to the Boemi mercenary site with banners to demonstrate, demanding that the Boemies get out of the Wagra guard.

In response, Lesono responded by informing Ramensis of Hochwa's speech, and after Kutumat's acquiescence and the fact that he had given enough money and promises, Lamenses's envoys were soon filled with righteous indignation, and under the leadership of the Potlú nobles, they came to the door with great vigour:

"The Malden dynasty of Laventica is mediocre, and several wars on the east coast have made everyone in the whole Laventica region wear vegetarian and miserable, so my ancestor of Laventis, under the leadership of the Arthur family, rebelled against the Malden dynasty, and it took more than 20 years to create the immortal inheritance of my Lamensis, how did it come to your mouth, that is, an invader?"

At the end of the day, Ramousses' envoy also issued a warning: "If the Waghra Guard does not revoke the false words against our country and severely punish the daring, I am afraid that my country will impose war economic sanctions on you!"

The so-called war economic sanctions, which are trade embargoes, were greatly frightened when they heard the news, and even the core of the Te Avisi sent envoys after hearing the news to advise the Wagherawei to give in and not to lose real profits for such a trivial matter.

Why did the trade embargo on Ramonses work so well, because the Laventica trade wanted to circulate, and Ramonses was an extremely important trade node, connecting Raventika to the east coast further north.

The main income of the Wagra Guard is the Cornigta trade, and one of the flows of the Cornigta trade is to go to the territory of Laventica to earn more trade.

Among them, the Wagra Guard is also an intermediary point for the Konigta trade, and if Ramonses refuses to enter the Wagera Guard, it will cut off the Laventica trade and the Konigta trade, resulting in a sharp drop in income, so the officials of the Wagera Guard are naturally afraid of this.

Therefore, after the "surprise of the friends", the Wagra Guard immediately reacted, sincerely apologized to Ramonses, and sent a demeaning to Hochwa, the culprit who surprised the "friends", as a sign of apology.

While the Wagra Guard was busy apologizing, the proposal to exclude the Boemi mercenaries a while ago naturally came to an end, and Lesono could continue to strengthen the power of the Poemi mercenaries in the local area.

As the number of Boemi in the Wagra Guard gradually increased, so did the clashes between the Boemi mercenaries and the local forces.

What does Lesono mean by the policy of not looking at right or wrong, but only by the object? That is, whether Lesono supports the conflict between the Boemians and the locals does not depend on whether the Boemi are right or wrong in the incident, but on the identity of the other party.

If it is a difficult noble, then Lesono will use the energy of the Enfi mercenary group to apologize to the nobles and excuse the Boemi, and it must be done to satisfy the nobles, if it is an insignificant noble, make an agreement as good as possible, if it is a commoner who does not belong to Lesono's jurisdiction, this will do its best to protect the Boemi, and if it is a commoner under Lesono's jurisdiction, Lesono must enforce the law impartially.

In fact, the nobles are also quite difficult, with the turmoil and impact brought about by the first two events, the nobles in Wagra began to be a little afraid of clashes with the Boemi who had someone behind them and liked to hold together, and the nobles with prominent families like Hochwa and Salta were all involved because of this, not to mention them?

Moreover, as the leader of the Boemi, Lesono is also quite acquainted, and every time there is a conflict, he will send money to the nobles, and slowly the nobles feel that if the Poemi and the Invat civilians have a conflict, don't bother to investigate the truth of the matter, just judge that it is the fault of the Invat civilians, after all, this group of mud-legged people is easier to bully than the Boemis by more than one level.

What? These mud-legged people are also Invats no matter how you say it? This brother is so funny to talk about, and those people are also worthy of the surname Z?

After that, Lesono began to develop smoothly again, and the family finally fully recognized Lesono as the right move, and established Lesono as the undisputed heir to the next family head.

Then, Lesono recruited an important ally in the Delu Privileged Zone, and after this group of allies was subordinate to Lesono, Lesono could be called a tiger with wings, and this group of allies was the Ingona.

The Lydelu Privilege Zone is an Invat area, but this does not mean that the Ingona have disappeared here, in fact, nearly one-sixth of the inhabitants of the entire Lydelu Privilege Zone are still Inconadians.

The Ingona are second-class citizens in the Ledelu privileged area, and after the Boemi dragon crossed the river and came here, the status of the Ingona people was even more declining, at first they also created a lot of conflicts with the Boemi, but after two exclusions, the Ingona also fell to the Boemi, becoming the help of the Boemi mercenaries in the local area.

The Ingona people in the Ledelu privileged area are mainly located outside the Wagra Mountains, in other words, there are almost no Ingonas in the area under the jurisdiction of the original Inner Vagravi. With the help of the Ingonas, the Boemi were finally able to use the inherent power of the Ingona to spread their tentacles deep into the core of Teavisi, which had not spread to before.

In order to strengthen the alliance with the Incona, in 1932, Lesono planned a "4,000 wedding", and he arranged for 8,000 Boemi and 8,000 Ingona at the same time, and held a wedding in Sado at the same time this year, representing the intimate integration of the two forces.

It is worth mentioning that since it was impossible to raise 16,000 new couples in the later stage, Lesono had to ask some relatively young people who had already been married to get married again to make up the number, so that the number needed for the "4,000 wedding" was made.

"This is a new era, and this wedding is a new beginning of this era, which means that we Boemi and the Ingona will live happily and happily in this ancient land as we do today!

When the Indo-Boe-ne-Na and Boe-mi were united, the strategy that Lesono had practiced on the Boe-Mi in the past was also the same as the use of legal cannons on the Indo-Egona, so the officials found that the troublemaker who did not want to cause trouble had added another class of people, and after asking for more bribes, they turned a blind eye to it and let it go.

Day by day, year by year, the power that Lesono could control became stronger and stronger, and the annual payment to the Invat nobles became more and more excessive, which led to Lesono's finances in the past few years in a thrilling tightrope, so finally in 1935, Lesono cut off the ordinary fees to many of the now unimportant Invat nobles.

As for the excuse for the break, it was that an Invat was jealous of others and snatched a Boemi noblewoman back to his house, and Lesono personally took the mercenaries and caught the other party off guard to snatch the Boemi noblewoman back.

After this incident, before the Invat nobles could attack, Lesono was the first to cry out about the incident, claiming that it was the pent-up anger of the Invats against the Boemis in recent years.

And Lesono began to attack in a big way, purging all the areas in the main city of Sado except the aristocratic district, destroying all the villainous guilds that were unwilling to cooperate with him, unifying the underground forces, and establishing the basic rule over Sado.

The Invat nobles, who had been accustomed to conflicts with the Boemians for several years, were not alerted by this incident, they felt that it was just a matter of greater conflict, and besides, Lessono's worship of the great nobles had not decreased, but increased, so why do they want to do the thankless effort of trying to get rid of them, like Salta and Hochwa?

After all, the Boemians have the backing of the Potrus, and more is better than less, so let's leave it at that. Therefore, for the results of the noble lady incident in 1935 in the calendar, Lesono just punished three glasses of wine for not taking it as an example, and then was gently accepted.

At this time, Hochwa and Salta also clashed, and Hottva tried to use this opportunity to instigate a third time to drive out the trouble, but Salta decided that now was the time, and as a result, the two had a stalemate and had to go their separate ways. The third exorcism of Hochva was ignored by the Invats, as Salta had predicted.

In this way, Lessono's power is growing steadily, and by this time, Lesono has a faint disobedience to the Ledelu privileged area, and feels that the day of showdown is approaching.